Confessing Faults, Cultivating Fruit
Galatians 5:19-21
"Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, [murder], drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do [make a practice of ] such things will not inherit the kingdom of God."
Some would say that this list of the grounds for our damnation (for the flesh is damned, dead in sin) are just the natural outworkings of our fallen, sinful nature when left unchecked and not submitted to the Holy Spirit. And I wouldn't disagree with that assessment. These people see these works of the flesh as being related to our bodily drives. And in this way it can seem impossible, and maybe excusable, to fail at resisting what our bodies inherently need.
But whatever you believe about these things of the flesh, however you want to slice and dice the whole matter, those things aren't the point of this passage. What's being taught here isn't the details of mankind's predilections; what's really being learned is God's sovereignty and His application of justice. For, "those who do [make a practice of ] such things will not inherit the kingdom of God."
That's the thing to see and take to heart. This list of depravity is pointing to something far weightier, a life characterized by these things reveals a heart not submitted to God. It's about knowing that you cannot do these things and inherit the kingdom.
You cannot. Period. No excuses. No regrets.
This warning isn’t casual; Paul repeats it ("as I warned you before" ) because it’s eternally serious. He's had to go over this ground before. Maybe many times before.
An unrepentant, flesh-dominated life cannot coexist with God’s justice which is perfectly sovereign. God gets to define the terms of entrance into His eternal reign. Paul's warning exposes our false security; any "faith" that leaves a person comfortably practicing these things isn’t saving faith.
Now there is a narrow distinction in the bible between sin and faults. For instance the bible never tells us to confess our "sins" to one another. It does tell us to confess our "faults".
James 5:16
"Therefore, confess your faults to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working."
Many modern translations render the phrase as "confess your sins", but the underlying Greek text behind the KJV uses paraptōmata (often translated "faults," "trespasses," or "offenses" ). This is distinct from hamartias ("sins" ), which appears in nearby verses (James 5:15, 20) in the majority Byzantine manuscripts.
You've probably heard this before; Hamartia (sin) fundamentally means "missing the mark", like in archery, failing to hit God’s perfect standard, whether intentionally or not. And so this approach is focused upon just the facts, while Paraptōma (faults/trespass) emphasizes a "falling aside," a lapse, slip, or deviation from our relationship with God. It can stem from our sin but highlights more the relational fallout or personal failing more than our direct rebellion against God. Seeing our sin/faults in this way helps us to understand our personal role in the process.
We can see this in the following verses as Paul explains "the fruit of the Spirit".
Galatians 5:22-23a
"But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control"
So when we confess we're confessing our personal lapses in living out the Spiritual fruit, which is our relational identity with the divine. It’s not minimizing the seriousness of sin, but zooming in on how these deviations disrupt our walk with God and with one another.
These spiritual fruit reflect our relational identity with the Divine:
Love as the bond that mirrors God’s own nature (1 John 4:8), peace as the settled rest in His sovereignty, patience as contentment and endurance through trials without bitterness, and so on. When we "fall aside" from these; when impatience flares up instead of patience, or division, debates, and schisms replaces peace, those are precisely the faults we are called to confess to one another.
And by the way, this confession isn’t about unloading our guilt for its own sake but about restoring relational harmony with the divine and inviting His healing Spirit to help us find our fault so that we can confront it head on. Each spiritual quality isn’t just a personal virtue but a reflection of God’s character flowing through us by His Spirit, binding us to Him and to one another in covenant love. And so this is why it's critical to heal any fault line between Him and us. It's an act of humble transparency, acknowledging where we’ve slipped from the Spirit’s fruit. We name the deviation so the Spirit can realign us to our true identity in Him. The goal is healing, wholeness in our walk with God and in community.
Why though? Why is this so critical?
Because unconfessed lapses can fester, breeding isolation and probably, eventually, will encourage ongoing ever increasing fleshly patterns.
Brought into the light through mutual confession and prayer, these confessions can become opportunities for the Spirit to produce more fruit, strengthening bonds rather than breaking them. The warning against these fleshly works (5:19-21) contrasts sharply with the fruit (5:22-23), and the call to "keep in step with the Spirit" (5:25) includes this very dynamic confessing where we’ve stepped out of line so we can walk in step again.
It’s grace in action.
Not trying to earn favor, but living out the freedom we’ve received in the Spirit. It's maintaining the "Truth" part of worshipping in "Spirit and Truth". It's from the heart, empowered and led by the Holy Spirit, with genuine sincerity and inner passion. Grounded in reality, conforming to who God truly is as revealed in Scripture. It's centered on Christ who is the Truth, without pretense or falsehood. Living this way magnifies grace. We’re not scrambling to prove our worth but resting in Christ’s finished work while actively cooperating with the Spirit’s ongoing work in us.
The result?
A life that increasingly embodies the fruit, fosters genuine community, and offers true worship that the Father seeks.
Amen.