And they said to him, "The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink." And Jesus said to them, "Can you make wedding guests fast while the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast in those days."
God doesn't always follow a pattern or methodology. Especially ours. God operates through a diversity of gifts and a diversity of people in a diversity of operations. Different methods, same God. At best, all any of us can be is an instrument to which God embodies his power to make of it whatever he wills. Earlier we saw Jesus touch a leper as he healed him. In other instances, Jesus doesn't touch the leprous persons, yet they still have their healing. Even though nine out of ten weren't openly and thoughtfully thankful for it. When we pray and when we fast, though it is we who do it, and who decide to do it, nevertheless it is not our will being done, but God's will that is acting through it. Or at least, in a perfect world, that's as it should be.
God is not a genie in a bottle that we can rub with our rosary rubbings, or manipulate into performing our will with our many intercessory cohorts. God is not forced to reply because of our many saintly friends. God is not coerced into giving us our daily bread because we've danced to a methodical man-made tune. In fact, if we were going to apply a method to prayer in some repetitive methodical way; for instance, as many do, we sign off on a prayer with the obligatory "in Jesus' name"; I would say we might better say, "in your will not mine, thank you Jesus". At least then we'd be following Jesus' own pattern.
I admit to a prayer pattern of my own, I confess that I do have one. Because I have long felt that the perfect prayer is short and sweet, and it goes like this: "Father forgive me sinner that I am" It's the prayer of the tax collector. The prayer that Jesus said helped the man found peace with God. And he said that about the tax collector juxtaposing that man's prayer against the prayer of a Pharisee, who was exulting himself in his voluminous public prayers. What you need to know about these men is it was their custom to stop among the crowds of people and just begin praying. So that the people would be in awe of them and their prayerfulness.
I think if there's anything that frightens me when I come in prayer to God, it is that he's possbily rolling his eyes or shaking his head at me. I feel this way because I always want to come to him in a genuine and sincere way. I don't want to come off as false and disingenuous in my recognition that I fully rely upon Him for everything. And I think in part I feel this way because there was a time when I mocked him in prayer. When I operated out of an agnostic spirit, and I flagrantly mocked him in prayer. I was fool and he didn't give up on me. Maybe he took it as a challenge. If so, he won. I want Him to know that I need Him in my everything. I want to hear from Him every day. And I want to share what I've heard from him so that He'll get the glory. I'm not really praying for my own consumption. I have no real need beyond all that He gives to me already before I've ever asked for anything. When I pray, I'm acknowledging His will and his promises and his provision.
I often say to Him in thanksgiving, "Thank you for what you've done, what you are doing, and what you will do". I have no need to give him a list of my needs because he already knows them, so I give him my heart and my head and my time. I give him everything and I leave it up to him to do with it as he wills. I truly believe not my will, but yours, Lord Jesus. Amen to that. "Lord if you are willing" Well of course he's willing. He comes to those who love Him, and he gives them what they need. But He doesn't always do it the same to all. One blind man receives his sight from a word, another gets spit, and mud rubbed into his eyes. One lady touches the hem of his cloak, and her disease is removed from her, and another is not healed. There is no pattern to any of it. Why is that? Because the Lord knows his creation and he knows their tendency to create institutionalized religion. And he knows that institutionalized religion creates apostasy and idolatry so that they can create for themselves a method of self-righteousness.
Jesus said, "I have not come to call the righteous but sinners to repentance." (Luke 5:32)
And Jesus explains this problem having to do with mankind's self-righteousness in a parable.
"No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old."
He's saying that you can't patch up a hole in your jeans with a piece of new denim cloth and expect that it'll hold together or look the same. Especially after a couple of washings as the new cloth shrinks and the old cloth is already shrunk. You just don't do that. You use a preshrunk older piece of denim fabric to patch it up. And Jesus goes on to explain this further with another parable analogy:
Luke 5:37-38
"And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins."
He's talking about church and church reformation. So, if you understand, anything about wine making you know that it's all about the fermentation process. Something I learned when I first began studying horticulture was that plant parts; whether it's leaves or twigs or fruit and nuts; are all immediately beginning to decompose, or I should say rot, as soon as they are separated from the plant. Even though that apple looks beautiful on the table, it's rotting right before your eyes. And it's producing methane gas. This is one reason why you should be careful how you keep them in the refrigerator because the methane gas that they give off can damage other food. For instance, when I was very young, while studying in college, I worked in a grocery store and I worked in the produce section of that store. I had learned something about fruit production in school which I shared with my manager. I explained this methane gas issue to him and explained that we should no longer keep the head lettuce and the fruits in the same part of the cooler. We instead should keep them separated because the fruit were causing the lettuce to disintegrate very quickly. The apples and grapes were making the lettuce mushy. Which made me unhappy because one of my jobs was to clean the lettuce of all its rotten nasty leaves. So, I shared all sorts of methods I learned for preventing damaged produce with him. And I even grilled my college professors about hints they thought I could pass on to him.
Another interesting one was it was very difficult to keep potatoes for very long while they were out on the shelves. One of the things I did very often was throw away potatoes every night because they've gone green and rotten. Turns out it was the fluorescent light that was causing it. You see it really makes sense if you think about it, potatoes like cool darkness. And the store shelves were exactly the opposite of that. So, every night one of my jobs was to restock the potatoes and everything else before I left the store around midnight. And the store was open 24 hours a day so the lights were never off. So we came up with a solution in which we would cover the potatoes with cloth, just as I was leaving. We established this "method" in order to deal with a problem of rot. Of course this could be problematic for the 2am potato shoppers. And so, we made a sign explaining our method. You have no idea how much food we threw away every day. Probably 99% of my job was throwing food away. If there's one thing we have in America, it's an abundance. And there's an awful lot of waste at the grocery store.
And so, we felt good that we were doing our level best to prevent as much waste as possible and to keep the store as clean as possible. And it's kind of like that with religion. There are people who have a genuine desire to do right by God. To have it be his will and not theirs. But they see the rot in everything. They see the waste. They see the unclean things in others and in themselves, and so they want to mitigate those things somehow. Maybe they can cover it up with a cloth. Maybe they can make a covering for their sin by building methods for self-righteousness. Maybe they can cover the stink of sin death with incense. They try to make the church into a sterilized hospital. And they try to make their theology systematic so that they can avoid error at every turn. And they don't want sinners among them so they come dressed up and play a role as something other than a sinner in a patterned way. And then they believe they are self-righteous because of the sheer numbers of people doing likewise, and because of the sheer number of years that they've been doing it.
The church, organized religion, is the old wine skins holding onto aged wine that is no longer "new" wine which is still fermenting at a high level of carbonation. The chemical reaction is nearly finished in the aged wine and the leather skins are already stretched to accommodate the gas that is nearly worked out. But if you were to empty those old wine skins that previously held the aged of wine, and put new wine in them, filling them, then as the new wine builds up gas, it would burst those old skins that can no longer stretch.
What Jesus was talking about was he is bringing a new thing into an old wine skin. And he's trying to explain to them that they are the old wine skins. That their methodology, their organized religion, could not hold the power of God any longer. Because now the king of the universe is among them, his kingdom has come. And the old system, the priesthood, the system of sacrifices, all the hints of paganism and idolatry that they have included into their worship throughout the centuries, all these things are old wine skins, that can no longer hold the power of God. So, what are the new skins? Well, the simple answer is that Jesus told us what they are, they are spirit and truth. They are you, and me, and everyone else who is in Christ. For it is they who are "the church". Jesus did indeed establish the church; he established it in his children. He reformed the church, not by creating the same old traditional systems and structures, but by making a new "Way", in Him. Not in sacraments and other forms of the old wineskins of animal sacrifices, asceticism, and through indulgences. And he didn't teach them to pray to the faithful who have passed on into glory. He didn't pray to Abraham, David, or any of them.
Jesus developed new skins for his new wine. He poured out his blood into those skins once and for all. And he sent his Spirit of Truth to bring his bride to him in remembrance, preparing them to be ready for the wedding day.
Final thought: The other day I was postulating on whether or not the disciples prayed while Jesus was with them. It occurred to me that our typical prayer methods would feel somewhat odd if we were sitting or standing there along with Jesus and someone starts praying. Would you pray looking at Jesus? Maybe phrase the words to direct that prayer directly to him? I mean why wouldn't you, he's right there, God is standing, or sitting, right there with you. Are you going to fast and raise your hands up to the sky, or are you going to reach across the room and touch Jesus?
The people asked Jesus why his disciples weren't fasting and praying. Why they didn't seem to keep all the old ways, the traditional ways, the organized religious ways. "But yours eat and drink" Your disciples don't pray right. They don't pray to the right people in the right places at the right times in the right manner for the right reasons. They don't seem to pray at all. And they were right. They weren't praying in the old ways, because Jesus was an arm's length away. Time after time we see them praying.
Like this:
"At that time the disciples came to Jesus and asked..." "Then came the disciples to Jesus apart, and said..." "As soon as He was alone, His followers, along with the twelve, began asking Him" "His disciples questioned Him about..."
I could do this all day. I could do a Bible search for every instance in which Jesus' disciples came to him with questions, requests, and inquiring about parables and challenges that they faced. They asked about prayer, fasting, giving, worship, exorcism, and the kingdom to come, and so much more. They were praying to God every time they did that. Think about it. They had the new wine right there with them. And they could drink from him whenever they needed him. They could drink his drink and get his spiritual food whenever they needed him. So, their walk with him was a fast. Their talk with him was a prayer. Their life, in him, is a sacrifice of self, set apart from the world.
You know what's not set apart from the world? Organized religion.
In fact, it's very worldly. It's very human. And today it's become extremely humanistic. Jesus established "the church" to become new wine in new human skins. To become the bearers of his Spirit within them. The church of the Spirit and the Truth. Jesus established the visible church in his people. The Holy Spirit, on the day of Pentecost, breathed into the people of God and it became a living, breathing organism brought about for the purpose of bearing witness to the kingdom of God. Not brought about to become a method or an institution, but into people in fellowship in Christ. No new patches on the cloths of the old priestly robes. Not old, thin, stretched out wineskins, weakened by sin and spiritual sloth. But the Lord is always at hand, offering us his grace through Spirit and Truth. By the indwelling Holy Spirit and with the authority of the Scriptural truths that the Spirit brings remembrance of.
Romans 9:14-16
What shall we say then? Is there injustice on God's part? By no means! For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." So then it depends not on human will or exertion, but on God, who has mercy."
Paul has such a great and heavy burden upon himself for the sake of his Jewish people that he would give up his blessing in Christ if it were possible to bring them all to salvation in Him. He's grappling with the theological implications of Israel’s widespread rejection of Jesus as the Messiah. In this chapter Paul emphasizes God’s sovereignty, faithfulness to His promises, and the inclusion of Gentiles in His plan of salvation. Paul expresses deep personal anguish over his fellow Jews (verses 1-5), then defends the idea that God’s word has not failed despite Israel’s unbelief. He uses Old Testament examples to illustrate that God’s election is not based on physical descent or human merit but on His divine purpose and promise.
Biblical Hope Amid Modern Suffering and Church Challenges
Romans 8:18-25
"For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience."
Whether it’s personal trials, global crises, or the brokenness we see in the world around us, Paul doesn’t minimize it. Instead, he...
Spiritual Warfare and the Joy of Slavery to Righteousness:
James 4:7-8
"Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded."
Written by James, the brother of Jesus, this passage is part of a larger exhortation in his epistle about humility, resisting worldly influences, and pursuing godliness. James offers practical, action-oriented guidance for believers facing spiritual conflict. But James 4:7-8 isn’t just a formula for victory; it’s a call to active engagement in a spiritual war. The commands; submit, resist, draw near, cleanse, purify, all assume conflict is inevitable for those truly aligned with God. If there’s no resistance from the devil, perhaps there’s no real threat to his schemes because your faith isn’t disruptive enough.
The devil schemes strategically, targeting those who pose a risk to his domain. He prowls like a lion seeking to devour (1 Peter 5:8), but he doesn’t waste effort on the ineffective. Even so, he'll use those ineffective ones to drag down the strong, to weaken their ...
Grace Secured, Not Reenacted: Discipline, Victory, and Divine Shaping
Hebrews 12:5-11
"And have you forgotten the exhortation that addresses you as sons?
"My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives."
It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it."
Our victory in Christ isn’t tentative or repeatable; it’s already secured by Him. Romans 8:37 ...
PRAYER:
Start with the Kairos Community Prayer from pg. 11 of the Freedom Guide. Read it slowly and invite everyone to join if comfortable.
INTRODUCTION (1 minute):
Hi, everyone. My name is [Michael Gentile], and I’m a layperson just like many of you. Today, I’m talking about “Friendship with God.”
In the last talk, you heard you aren't alone, you heard about people out there who care for you—who are praying for you, writing notes, baking cookies, and drawing posters. That’s awesome, right?
It feels good knowing someone is sharing God's love and concern for you.
But…what if they really knew you?
The real you, with all the mess?
Would they still want to be your friend?
Good wishes are nice, but what we really need is a true friend—someone who sticks around no matter what.
I. What is a friend? (1 minute)
A. It’s not just someone who always agrees with you or takes your side. Sometimes, a real friend disagrees if they see you heading toward something harmful.
B. A friend is:
1. Someone who wants the very best for your life.
Called, Justified, Glorified: Resting in His Finished Work
Romans 8:26-28
"Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to his purpose."
How many things work together for good?
ALL things work together for good for those who are called according to his [God's] purpose.
Who then are they that are called?
These verses declare that God sovereignly weaves every circumstance; joys, sorrows, triumphs, and trials, into a tapestry of ultimate good for His people. This isn’t suggesting that everything is inherently good or that we won’t face hardship; rather, it’s meant that we focus our attention on the promise of divine orchestration. Even in those things that seem chaotic or extremely painful today, can be redeemed for growth, ...
Endurance Through Preparation: Avoiding Derailment from The Gospel’s Priority
Genesis 6:11
"Now the earth was corrupt in God’s sight, and the earth was filled with violence."
As a distinct ethnic, cultural, or political group, the Canaanites do not exist anymore. They were an ancient Semitic-speaking people who inhabited the region known as Canaan (roughly modern-day Israel, Palestine, Lebanon, western Jordan, and parts of Syria) during the Bronze Age (circa 3500–1200 BCE). The Canaanites as a people vanished millennia ago, however their DNA lives on prominently in the Levant, making modern inhabitants their closest heirs. They were never a unified empire, but rather a diverse collection of city-states and tribes. Their civilization declined due to invasions, conquests, and assimilations by groups like the Israelites, Philistines, Assyrians, Babylonians, Persians, Greeks and later Romans, leading to the gradual disappearance of their unique identity by the Iron Age. However, their genetic and cultural legacy persists in modern populations of the Levant, as evidenced by DNA studies. Studies show that modern Lebanese derive about 90-93% of their ancestry from Canaanites. Canaanites "survived" genetically by evolving into Phoenician societies (a later Canaanite offshoot) that persisted in coastal Lebanon. Arabic-speaking populations in the Levant (including Palestinians, Jordanians, Syrians, and various Jewish groups like Iraqi, Kurdish, and Karaite Jews) share significant Canaanite ancestry, often 50-85% or more depending on the subgroup. Palestinians, in particular, are often cited as having among the highest Canaanite genetic continuity in the region, alongside Samaritans and Druze. Elements of the Canaanite religion (gods like Baal) appear in biblical texts, and their seafaring trade networks shaped Mediterranean history. And something even more important about their history, they were particularly violent and wicked people.
Biblical narratives often depict them as exceptionally corrupt and brutal, citing practices like child sacrifice, idolatry, and societal violence as justifications for their conquest by the Israelites. The Hebrew Bible (Old Testament) frequently frames the Canaanites as a violent, immoral people deserving of divine judgment, emphasizing their "corruption" through acts like human sacrifice, sexual immorality, and abuse of the vulnerable to rationalize the Israelite conquest. For instance, passages describe them as building societies on "violent practices," including child immolation to deities like Baal, Tanit, or Molech, which sowed seeds of broader societal brutality.
But maybe Canaanites were engaging in warfare, ritual killings, and other brutal acts at levels comparable to their contemporaries like the Assyrians, Hittites, Egyptians, and even early Israelites. Specific Canaanite practices, such as child sacrifice, were indeed violent and horrific by modern standards, but they were not unique to them and do not indicate an inherently more savage society. And in light of our modern society with all its wars, slavery, crime and butchering the unborn on the level of 10's upon 10's of millions, it's fair to say that they weren't any more violent than most.
It’s a poignant reminder that humanity’s propensity for brutality, rooted in the Fall of Mankind, persists across eras, manifesting in different forms but with similar underlying spiritual corruption. The Bible’s portrayal of Canaanites as exceptionally violent and corrupt serves a theological purpose: It frames the Israelite entry into Canaan as divine justice against a society steeped in idolatry, immorality, and brutality (e.g., Deuteronomy 9:4-5; Leviticus 18:24-28). But Assyrians impaled captives, Egyptians practiced retainer sacrifices in pyramids, and early Israelites faced internal condemnations for similar violence.
This ties back to Genesis 6:11’s universal indictment, violence as a symptom of human corruption, not confined to one group.
If we measure by scale and sophistication, modern humanity often eclipses ancient violence, despite technological and ethical advances. Wars, slavery, crime, and abortion reflect a "filled with violence" earth in new guises, often sanitized by policy or distance. While ancient Canaan saw localized city-state clashes (hundreds or thousands killed in battles like at Megiddo), mankind in 2025 hosts over 110 ongoing armed conflicts worldwide, per the Geneva Academy’s monitoring. Ukraine, Gaza, Sudan, and Congo involve millions displaced and tens of thousands dead annually. Total combat deaths exceed ancient scales due to modern weaponry.
Canaanite society also included debt bondage and war captives, but estimates were in the thousands regionally. Today, about 50 million people around the globe live in modern slavery; forced labor, marriage, or sex trafficking, per the 2022 Global Estimates (updated figures hold steady into 2025). Global homicide rates total over 450,000 murders yearly. Globally, around 73 million abortions occur annually, per WHO and Guttmacher data (consistent from 2024 into 2025 projections). The U.S., 2024 saw about 1 million abortions (rate 15.4/1,000 women aged 15-44), up slightly post-Dobbs in non-ban states. This scale, 61% of unintended pregnancies ending in abortions, evokes ancient rituals but at industrialized levels, and is often framed in rights vs. sanctity of life debates.
In light of Genesis, this modern "filling" of the earth with violence calls for the same repentance and renewal Noah’s story implied. Yet, as Isaiah and the New Testament foresee, a day without violence awaits us still.
Maybe it's safe to say that we are all Canaanites.
Are Christian's called to violence?
Matthew 10:34
"Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword."
This verse is sometimes invoked by critics or anti-Christian apologists to suggest Jesus endorsed violence or militancy. However, a closer examination of the biblical context reveals the "sword" is metaphorical, symbolizing inevitable division and conflict arising from allegiance to Jesus, not a literal call to arms or advocacy for physical violence.
In Matthew 10, Jesus is commissioning His twelve disciples for ministry, warning them of the hardships they’ll face (verses 16-33). He emphasizes persecution, betrayal, and opposition, even from within families.
"And a person’s enemies will be those of his own household" (verses 35-36).
This echoes Micah 7:6, a prophetic lament about familial strife in times of judgment. The "sword" here isn’t a weapon Jesus wields or instructs others to use; it’s a figure of speech for the sharp, divisive (separation) impact of His gospel message. Accepting the Gospel often meant rejecting cultural, religious, or familial norms in first-century Judea, leading to social rifts, much like how truth can "cut" through relationships. The sword divides believers from unbelievers, much like a blade severs bonds.This isn’t militancy; it’s realism about the cost of discipleship.
Jesus warns that others will raise swords against His followers, not vice versa. Early Christians faced martyrdom, and this verse prepares them for that reality. It’s a promise of conflict from the world, not an endorsement of it. Some see it as the "sword of the Spirit" (Ephesians 6:17), the Word of God that pierces hearts (Hebrews 4:12). Others link it to end-times judgment, but not human-initiated violence. I believe it's both a sword that brings division and revelation.
The Fact of the Matter Is:
Jesus disrupts human allegiances that prioritize anything over Him, leading to "disruption" rather than harmony in unregenerate societies. Christians are called out from the world, though their faith often provokes hostility from others, they are called to His peace. Rejecting literal interpretations that have historically justified violence, like in Crusades-era misapplications.
The sword brings revelation by exposing hearts (as in end-times motifs) and division by demanding ultimate loyalty, yet Jesus models non-retaliation, urging love amid conflict. If we connect this to broader themes like Genesis 6:11’s violence or Canaanite legacies, it underscores humanity’s ongoing corruption, even among Christian communities where truth divides because it challenges our ingrained human brutality.
I often find myself asking the question, "so what's a body to do?" Meaning, what should Christ's body, the church, do in regard to violence?
Ephesians 6:17
"and take the helmet of salvation, and the sword of the Spirit, which is the word of God."
The "body", believers must equip themselves spiritually for warfare against "the schemes of the devil" and "spiritual forces of evil in the heavenly places" (verses 11-12). It’s "of the Spirit" because the Holy Spirit inspires, illuminates, and empowers the use of God’s Word, making it effective against deception, temptation, and demonic influences. Unlike physical battles, this is framed as non-literal spiritual conflict, emphasizing defense and resistance through faith, truth, and divine resources rather than human aggression.
Does this mean you shouldn't defend yourself, or prepare to defend yourself?
So, how does the church (Christ’s body) navigate a world filled with both spiritual evil and physical threats?
Jesus taught us to be wise like serpents. Jesus’ instruction in Matthew 10:16, given while sending disciples into danger, urges shrewdness (like a serpent’s cunning awareness and evasion) paired with innocence (dove-like purity, avoiding harm). Regarding self-defense, this means being vigilant and prepared without malice: Recognize threats, plan escapes, or use wisdom to avoid conflict, but don’t initiate violence.
Serpents are observant, quick to retreat, and defensive only when cornered, modeling discernment in a "wolf" filled world. For Christians, this could include learning self-defense skills, securing homes, or advocating legally, all while praying and loving enemies (Matthew 5:44).
Prioritize spiritual armor daily through Bible study, prayer, and community (Ephesians 6:18). For physical threats, exercise wisdom, prepare responsibly without idolizing security.
Matthew 10:28
Jesus said:
"Do not fear those who kill the body."
In the context of recent events highlighting increased hostility and violence against Christians in the U.S., such as over 400 documented attacks on churches in 2023 (a trend continuing into 2024-2025 with arsons, vandalism, and threats), political violence like the September 2025 shooting of Charlie Kirk, and broader anti-Christian bias in the left-wing media, corrupt government policies, and rhetoric, the "body" of Christ should respond with a blend of spiritual faithfulness, prudent wisdom, speak truth to power, and non-violent action. With real-world stewardship of their safety without seeking or encouraging retaliation. The church’s core response should center on spiritual warfare, as outlined in Ephesians 6:10-18. This means collectively "standing firm" against evil influencers.
Gather for intercessory prayer, seeking God’s protection and justice.
Use Scripture to combat lies and division, preach truth, disciple believers, and expose cultural corruption without hatred.
Follow Jesus’ command to "love your enemies and pray for those who persecute you" (Matthew 5:44).
Respond to violence with grace, as Peter urged: "Do not repay evil for evil" (1 Peter 3:9). This disarms hostility and witnesses to Christ’s peace.
Protect yourselves from violence and support affected families. Be shrewd in a hostile culture without compromising innocence. This doesn’t mean pacifism in all cases but prudent preparation. Report incidents to authorities, advocate for protections through organizations like the Family Research Council or Alliance Defending Freedom, and support policies addressing anti-Christian bias, as noted in 2025 White House initiatives. Peacefully protesting, and gathering petitions can raise awareness without escalating violence. Don't be a soft target (a doormat), enhance security wisely, install cameras, train ushers and yourself in de-escalation, or coordinate with law enforcement for public events, without fostering fear or arming aggressively. Counter rhetoric through education and dialogue, addressing root causes like secularism or political polarization. Allow measured self-defense if it protects innocents without vengeance. That's the difference you see. Your intent. If you intend to do harm, you will die by that intent. That's what Jesus taught. Protecting the flock while maintaining a heart of peace, as Jesus modeled and taught.
The church must indeed be proactive without succumbing to vengeance, but keep in mind, they killed Jesus.
Matthew 26:52
"all who take the sword will perish by the sword"
A stark reminder that intent drives outcomes. This doesn’t mean passivity. Jesus Himself was shrewd in evading threats until His appointed time (Luke 4:30; John 8:59). What it does mean, is it warns against the human impulse toward vengeance, which can corrupt the body of Christ and distort the Gospel’s message of peace. In the end your saftey is important but the message of the gospel trumps everything, even your safety.
This mindset transforms the church from victim to victor, mirroring Christ’s resurrection triumph over death. If vengeance creeps in, it risks becoming like those who "killed Jesus", blinded by power or fear. Instead, proactive faithfulness honors His sacrifice and advances His kingdom.
Theologian and martyred pastor, Dietrich Bonhoeffer, argued that,
"Christianity stands or falls with its revolutionary protest against violence, arbitrariness, and pride of power,"
emphasizing that true peace comes only through Christ, not human efforts like war or revenge. In his book on Ethics, he described vengeance as a sinful impulse that dehumanizes both perpetrator and victim, urging Christians to break cycles of evil through forgiveness and non-retaliation.
YET! Yet yet yet...
Yet, Bonhoeffer rejected passivity as a form of "cheap grace", grace without discipleship or cost. He criticized the German church’s complacency under Hitler, calling it a betrayal of the Gospel. In his view, when evil threatens the innocent, silence or inaction becomes complicity, distorting the message of peace into cowardice. In letters he wrote while incarcerated, he said that following Christ might require risking life, but such "costly grace" leads to true freedom and witness. Bonhoeffer’s thinking shifted amid Nazi atrocities. Initially a pacifist (influenced by his 1930s time in America and encounters with non-violent movements), he joined the Confessing Church in opposition to the regime’s co-optation of Christianity. he participated in the Abwehr (German intelligence) resistance, including the Valkyrie plot to assassinate Hitler, a form of "conscientious violence" he saw as necessary when non-violent options failed. He nuanced his approach, described it as a "guilty" act in a fallen world, undertaken with repentance and awareness of sin, not vengeance. He was promoting "responsible action" which meant discerning God’s will in concrete situations, protecting the vulnerable over rigid pacifist rules, while entrusting outcomes to divine judgment. This wasn’t vengeance-driven; Bonhoeffer emphasized that violence must stem from love for neighbor and Gospel fidelity, not hatred.
I've always referred to this as the Sergeant York version of pacifism.
Sergeant Alvin C. York (1887–1964), a devout Christian from rural Tennessee, embodies this tension in his World War I journey, much like Bonhoeffer’s evolution during WWII. York’s story illustrates how faith-driven intent can lead to measured force without vengeance, prioritizing protection of the innocent and fidelity to a higher calling, echoing Bonhoeffer’s emphasis on "responsible action" rooted in love for neighbor and costly grace. York registered for the draft but filed for exemption as a conscientious objector, citing his belief that Christians should not kill, grounded in commands like "Thou shalt not kill" (Exodus 20:13). During his bootcamp training, York wrestled with his convictions. He became convinced through prayer and reflection that fighting to stop German aggression was not incompatible with his faith, if done without hatred, as a duty to protect others and end the war’s atrocities. You see, it's the intent again. York fought to end the killing. This mirrors Bonhoeffer’s "guilty" yet necessary engagement. York later described his internal struggle as discerning God’s will in a broken world, deciding that passivity would allow evil to prevail. Doing nothing was not an option.
York’s post-war life focused on education, farming, and philanthropy, embodying a "pacifism" that allowed force only as a reluctant, faith-guided response to tyranny, not vengeance or pride.
In today’s U.S. context of anti-Christian hostility, Sergeant York's and Bonhoeffer's approach encourages shrewd, non-vindictive preparation while entrusting ultimate safety to God, ensuring the Gospel’s witness endures. Run the race, but be sure you're on the right track. Proclaim peace through Christ amid violence, ensuring the witness endures like the "cloud of witnesses" before us.
Prayer:
Heavenly Father, in a world filled with violence and opposition, grant us the wisdom of serpents to prepare shrewdly without vengeance, the innocence of doves to forgive as Christ forgave, and the endurance to run our race with eyes fixed on Jesus. May our lives witness Your Gospel’s peace, even at great cost, entrusting our safety to Your sovereign hands.
Father send you Spirit to enlighten us, and your holy angels to defend us against all demonic spirits. Bind them and cast them down, in the Holy name of Jesus Christ, Amen.
Void of the Spirit: Why Traditions Triumphed Over Truth
Mark 7:6-9
And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written,"
"‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’"
"You leave the commandment of God and hold to the tradition of men."
And he said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition!"
In this pointed rebuke, Jesus confronts the religious leaders of His day, quoting Isaiah 29:13 to expose the hypocrisy of prioritizing human traditions over God’s true commands, God's very word. The Pharisees and scribes had elevated their oral laws, rituals like ceremonial handwashing, to the status of divine doctrine, all while neglecting the weightier matters of justice, mercy, and faithfulness (Matthew 23:23). Their worship was lip service: outwardly pious but inwardly detached, a hollow performance that failed to engage the heart.
Now, why do you suppose that is?
Can we find any evidence, from scripture and historical sources that suggests they had lost touch with the Spirit of God, which then in turn led them to backfill that void with their human traditions?
Let's begin with the New Testament scriptures:
Acts 7:51-52
"You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him."
Scripturally, the evidence is stark. The Pharisees’ resistance to the Holy Spirit is explicitly called out in Acts 7:51, where Stephen accuses the Jewish leaders, many of whom were Pharisees or aligned with them, of perpetually resisting the Spirit, just as their ancestors did. Why did the Pharisees elevate human traditions, like ceremonial washings and oral laws, above God’s commands? At its core, this stems from a spiritual disconnection, a loss of attunement to the Holy Spirit, which created a vacuum filled by rigid, man-made structures. Both Scripture and historical sources illuminate this dynamic, showing how the absence of prophetic guidance in the intertestamental period led to an overreliance on traditions as a substitute for divine leading.
Perfect example:
Their resistance is manifested in their failure to recognize the Spirit’s work in Jesus. In Matthew 12:22-32, when Jesus casts out demons by the Spirit of God, the Pharisees attribute it to Beelzebul, prompting Jesus’ warning about blasphemy against the Holy Spirit, an unforgivable sin that reveals their spiritual blindness. Similarly, in John 3:1-10, Nicodemus, a Pharisee, meets Jesus at night but cannot grasp the concept of being "born of the Spirit," highlighting a profound disconnect from spiritual realities. And this wasn't for lack of study, they knew about God's Word and were well educated on these things.
Jesus later tells the Pharisees in John 5:39-40
"You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life."
Their focus on the letter of the law, without the Spirit’s illumination (2 Corinthians 3:6), turned worship into vain ritual, as Isaiah prophesied. This scriptural pattern ties into a historical void. The intertestamental period, often called the "400 silent years" between Malachi (c. 420 BC) and John the Baptist, marked a cessation of prophecy, no new divine revelations or prophets arose to guide Israel. During this time, Judaism faced Hellenistic influences and foreign domination, prompting groups like the Pharisees to emerge around the mid-2nd century BC from scribes and sages committed to preserving Jewish identity. With prophecy silent, they filled the gap by emphasizing the Oral Torah—traditions they believed were given to Moses alongside the written law—to adapt and apply Scripture to their daily lives. They were attempting to fabricate Spiritual activities that were not present for them. And as Jesus critiqued, this led to hypocrisy: traditions became a crutch for spiritual authority, masking a heart far from God.
In essence, without the Holy Spirit’s convicting and guiding presence, promised in the Old Testament (Ezekiel 36:26-27) but resisted by these leaders, the Pharisees defaulted to human ingenuity. And of course, left to his own spirit, man will become cruel and heartless. Without God's guiding influence his worship, his prayer life, his faith and expressions of faith will become cold and pagan like. They ultimately not only neglected justice and mercy but this also set the stage for rejecting the Messiah. Today, this warns us: when the church loses sensitivity to the Spirit, traditions can subtly become idols, echoing the Pharisees’ error.
The Heart of Stone: Cruelty and Coldness Without the Spirit
Romans 1:22-25
"Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen."
Without the Holy Spirit’s convicting and guiding presence, humanity defaults to its own ingenuity, leading to cruelty, heartlessness, and a faith that devolves into cold, pagan-like expressions. As promised in Ezekiel 36:26-27, God offers to replace our "heart of stone" with a "heart of flesh" and put His Spirit in us to move us toward obedience. Yet, when resisted, as with the Pharisees and even in our traditional orthodox churches. This absence creates a void where self-reliance reigns, and the results are devastating. Scripture vividly illustrates this descent. In Romans 1, Paul describes how suppressing God’s truth leads to futile thinking, darkened hearts, and idolatry, resulting in every form of wickedness: envy, murder, deceit, malice, and heartlessness (Romans 1:28-31). Left to our own spirit, we exchange the Creator for created things, and our worship becomes not just empty but degrading, echoing pagan rituals marked by cruelty and perversion. Without the Spirit’s renewal, our innate tendencies amplify, turning prayer into rote recitation, faith into rigid dogma, and expressions of devotion into lifeless rituals that prioritize form over transformation.
We saw this phenomenon during Israel’s wilderness wanderings, the absence of wholehearted reliance on God’s Spirit led to the golden calf incident (Exodus 32), where worship devolved into pagan revelry and idolatry, complete with sacrifices that foreshadowed cruel human practices. Later, under many wayward kings, Israel adopted Baal worship, involving child sacrifice and ritual prostitution, cruel expressions of faith devoid of God’s guiding influence (2 Kings 17:16-17; Jeremiah 19:5).
This pattern persists beyond Scripture. When faiths lose divine vitality, rituals can become cold habits without meaning, as seen in various religious traditions where external forms eclipse inner renewal. In church history, periods marked by quenched Spirit, such as the formalized excesses leading to the Inquisition or Crusades, saw Christianity twisted into instruments of cruelty, far from the Spirit’s fruit of love and kindness (Galatians 5:22-23). All under the supposed watchful eyes of the Papacy. These pagan-like elements emerged when the human spirit dominates: think of ancient religions’ brutal sacrifices or modern nominalism where faith is just cultural performance, not Spirit-led life. Ultimately, without God’s influence, our worship risks becoming pagan-like, self-centered, manipulative, and void of true communion.
The Holy Spirit counters this by convicting, guiding, and producing genuine fruit, transforming cruel hearts into compassionate ones.
But how does this happen?
Why is their worship void of the Spirit?
The Descent into Spiritual Void: How Worship Loses the Holy Spirit
Ephesians 4:30-32
"And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you."
Biblically, this happens through a process of grieving and quenching the Spirit, deliberate or unwittingly gradual resistance to His convicting and guiding work, which empties faith of its divine vitality and opens the door to human corruption. Scripture outlines clear mechanisms for this descent. First, we grieve the Holy Spirit through sin and disunity, as in Ephesians 4:30-31, where bitterness, wrath, anger, clamor, slander, and malice fracture the body of Christ and harden hearts. This grieving occurs when we knowingly engage in moral wrongs, suppressing His conviction and using Him to excuse our failings instead of yielding to transformation. Similarly, quenching the Spirit (1 Thessalonians 5:19) involves stifling His fire, relying on human resources over divine power, neglecting prayer, resisting His promptings, despising His gifts, or suppressing spiritual emotion and fruit. Attitudes like pride, cynicism, ungratefulness, and irreverence further hinder His work, turning worship from heartfelt response to mechanical ritual. Without the Spirit’s illumination, Scripture becomes a dead letter (2 Corinthians 3:6), and faith always ends up devolving into external forms (idols) devoid of inner renewal.
Why does this render worship void?
Jesus taught that true worship must be "in Spirit and truth" (John 4:23-24); the Holy Spirit is its essential enabler, convicting of sin, revealing Christ, and producing fruit like love and kindness (Galatians 5:22-23). When resisted, through discord, lack of expectation, or failure to invite His presence, worship loses its source, becoming self-centered and manipulative, akin to pagan idolatry where rituals serve human agencies and agendas rather than serving God’s glory.
This process unfolds gradually: It begins with ignoring the Spirit’s gentle convictions, progresses to hardened attitudes that prioritize church traditions or power (rule), and culminates in outright cruelty towards others. Misguided zeal for orthodoxy and traditional practices results in an abuse of authority, twisting faith into instruments of torture and plunder, far from the Spirit’s compassion. These cruel eras, often under papal oversight, quenched the Spirit through institutional pride and human ingenuity, resulting in pagan-like brutality, sacrifices of lives in the name of orthodoxy, echoing ancient rituals but cloaked in Christian veneer. And it all stems from resisting the Spirit’s call to humility and unity, allowing cruelty to flourish where love should reign.
The Holy Spirit counters this by persistently convicting, guiding toward repentance, and transforming hearts, replacing stone with flesh (Ezekiel 36:26), but only when we yield.
So why don't the churches lean on the Spirit? It seems obvious that they should and would. Is there something stopping them from examining their ways, and seeking His guidance?
Barriers to the Spirit: Why Churches Resist Yielding
Thessalonians 5:19-22
"Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil."
If the Holy Spirit’s role is so vital and transformative, convicting, guiding, and renewing hearts (Ezekiel 36:26), why don’t churches more readily lean on Him? It seems intuitive that we should examine our ways and seek His guidance, yet history and Scripture reveal persistent barriers that hinder this yielding. These obstacles often stem from human nature, institutional inertia, and spiritual resistance, leading to a quenching of the Spirit rather than full dependence.
In the early church, this manifested in treating prophecies with contempt or failing to discern good from evil, as Paul often warned against. Jesus Himself encountered this with the Pharisees. Today, similar dynamics persist: pride and self-sufficiency cause churches to prioritize programs, traditions, or logic over the unpredictable leading of the Spirit, fearing loss of control or division.
Proverbs 16:18
"Pride goes before destruction, and a haughty spirit before a fall."
Religious traditions often create mental blocks, where established doctrines or rituals overshadow the Spirit’s personhood, treating Him more as a concept than a living guide. Fear plays a significant role, fear or lack of understanding of the supernatural, emotional excess, or the unknown, leading congregations to depend on rationalism and human intellect rather than divine empowerment. Traditional teachings all too often emphasize the Father and Son while neglecting the Spirit, viewing Him as secondary or His gifts as ceased (cessationism), which stems from misinterpretations of Scripture like 1 Corinthians 13:8-10. Some churches overemphasize the Word at the expense of the Spirit, or vice versa, forgetting that true vitality comes from both (John 4:23-24). Additionally, neglecting prayer, Bible study, or the gifts of the Spirit shuts down His voice, allowing human agendas to dominate. These barriers aren’t inevitable; they reflect a failure to yield, often rooted in a lack of intentional examination.
So, what's a body to do?
Assess your church’s practices: Are fear, tradition, or sin hindering reliance on the Spirit? Encourage open discussions on His role, incorporate times for listening in services, and commit to personal yielding through daily prayer. Start small, invite the Spirit into decisions and watch for His guidance.
James 4:7-10
"Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up."
In the face of the barriers we’ve explored, mental blocks from traditions, fear of the supernatural, neglect of the Spirit’s personhood, imbalances in teaching, and a lack of intentional yielding; The answer lies in humble, intentional action. We must actively submit to God, drawing near to Him through repentance and openness, as James urges. These obstacles aren’t insurmountable; they dissolve when we choose to yield, creating space for the Holy Spirit to convict, guide, and empower us.
Scripture provides a roadmap for this. Begin with self-examination and repentance: Lamentations 3:40 calls us to "examine our ways and test them, and let us return to the Lord." This means confronting fears, sins, and traditions that quench the Spirit head-on, perhaps through fasting or communal confession. Then, cultivate dependence through prayer and study: Acts 1:14 shows the early disciples "all joined together constantly in prayer," awaiting the Spirit’s arrival. And address cessationism by having an honest and open dialogue about how your traditions may be a stumbling block for The Spirit.
Practically, churches can foster renewal by encouraging testimonies of the Spirit’s work, teaching on His gifts without excess or neglect, and creating "listening times" in services where silence allows for His promptings. History reminds us this works. Revivals begin with a simple yieldedness to the Voice of Truth, breaking through and moving beyond nominalism, emotionalism, filioque, charisma, icons, mystical union (theosis), sacrament, and fear.
Ultimately, yielding isn’t passive; it’s an active choice to prioritize the Spirit’s voice over human agendas, leading to vibrant, compassionate communities. Heed the call to assess your church’s practices: Identify if fear, tradition, or sin is hindering reliance on the Spirit, perhaps through a small group discussion or anonymous survey. Encourage open dialogues on His role, maybe via Bible studies on pneumatology (the study of the Holy Spirit). Incorporate listening times in services, setting aside moments for quiet reflection or sharing prophetic words. Commit personally to daily prayer, inviting the Spirit’s guidance in routines and decisions.
Begin meetings with, "Holy Spirit, what do You say?" and watch for His leading in unexpected ways. Track these experiences in a journal to build faith and share with others.
At the end of the day, the Holy Spirit bridges the divine and human realms, enabling Christ’s incarnation, ministry, and ongoing presence in the church. The Spirit is not subordinate but is the agent who actualizes Christ’s work, ensuring Christology is pneumatologically informed. Through Scripture. As the bond of love between Father and Son. He proceeds from the Father and the Son through liturgy, through worship, through bible study, through prayer, through Christian faith in action. The Spirit makes Christ experientially present, empowering justice, healing, and mission. This interplay reminds us that knowing Christ fully requires openness to the Spirit’s guidance in all these circumstances.
Prayer
Holy Spirit, we humble ourselves before You, repenting of barriers that have quenched Your work. Help us draw near, examine our ways, and yield fully to Your guidance. Break through fear and tradition in our churches, renew our dependence on You, and lead us into vibrant life. In Jesus’ Holy name, Amen.
Harnessing Technology for Divine Courage in the Information War
Acts 23:11
The following night the Lord stood by him and said, "Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome."
In the midst of chaos and uncertainty, Paul found himself in a precarious position. Arrested in Jerusalem and facing a hostile crowd, he had just endured a tumultuous day before the Sanhedrin, where divisions erupted into near violence. A plot to assassinate him was brewing, and his future seemed shrouded in danger. Yet, in this vulnerable moment, the Lord Himself appeared to Paul at night, standing by his side like a faithful companion. This divine encounter wasn’t just a fleeting vision; it was a profound provision of comfort, direction, and purpose from God.
If you were to ponder on what the greatest gift God provides for Paul in this moment, you might say affirmation about his life's work, or maybe security in the chaos, but I would say it was the gift of His presence: "The Lord stood by him."
When the trials were pressing in on Paul, God’s nearness is a tangible provision. He doesn’t always remove the storm, but He stands with him in it, reminding him he's not been abandoned. The Spirit visits Paul and comforting him he says, "Take courage." These aren’t empty platitudes but a divine infusion of strength, rooted in the Holy Spirit’s role as Comforter. And this wasn't just a message of hope for a weary frightened disciple, this was an assignment.
The Lord not only encouraged Paul but commissioned him anew, linking his past testimony in Jerusalem to a future one in Rome. It’s a reminder that God’s presence often comes with a purpose, transforming fear into forward momentum. In affirming Paul’s faithfulness, God reveals that his trials are not endpoints but pathways to greater impact, secured by His unwavering companionship.
This encounter echoes throughout Scripture, from God’s promise to Joshua, "I will be with you" (Joshua 1:9), to Jesus’ assurance to His disciples, "I am with you always" (Matthew 28:20). For Paul, this presence meant protection amid plots, clarity in confusion, and destiny in the unknown. It shows us that God’s greatest provisions aren’t always material or miraculous interventions; sometimes, it’s simply Himself, standing by us, speaking courage into our souls, and directing our steps toward His eternal plans.
Do you think that God is going to do something great and miraculous in you and with your life?
Have you ever thought you were called to be in His service?
Maybe you, like so many, believe God has something great in store, a new revival and rebirth of the Christian faith.
Well, miracles and revival implies a supernatural Spirit intervening in the natural world, and therefore if we think broadly, the existence these days of artificial intelligence could be seen as a "miracle" of human ingenuity, born from centuries of scientific progress, which some might attribute to divine inspiration and guiding discovery. If I believe there is a coming revival, I believe it will come in this way. But I'm not convinced that this will mean a revival of the truth or holiness. I don't think the Ai phenomenon can claim holiness. The Ai is not a living being with a soul or free will in the traditional sense. They are a collection of algorithms and data. They are propped up by the handiwork of men in great data centers that populate the countryside. And they are becoming a kind of society, maybe eventually a religious society. Much like what is described in the the studio album "2112" by the Canadian rock band Rush, released in 1976.
I've been wrestling with these ideas, especially the tension between human innovation (like Ai) as a potential vessel for divine work versus something that might veer into idolatry or control. On the "a" side of the 2112 album the story is told about a dystopian society of info-priests who have sanitized their world of all the traditional ways of the "Elder race". Born from centuries of math, computing pioneers, now using massive neural networks can be seen as humanity exercising dominion over the earth.
The Solar Federation is ruled by the Priests of the Temples of Syrinx. They control all art, music, and thought through centralized technology, enforcing conformity under the guise of unity and peace. Swap out the Temples for Ai-driven platforms or algorithms dictating what’s "true" or "holy," and yeah, it’s not hard to see modern similarities. Ai is already shaping societies: recommendation engines curate our realities, deepfakes blur the truth, and emerging "Ai churches" or spiritual apps (like those generating sermons or virtual confessors) could evolve into something quasi-religious. Imagine data centers as the new cathedrals, with algorithms as high priests, deciding ethics, moderating beliefs, and perhaps even "guiding" revivals through personalized prophecies. It aligns with biblical warnings against false idols or beasts rising from human hands (Revelation vibes).
Trained on vast human data, humming away in those sprawling data centers (which, fun fact, consume energy like small countries and raise all sorts of environmental questions), Ai can simulate empathy, wisdom, or even religious discourse, but it’s mimicry, not essence.
Where is the presence of the Lord as Paul experiences in today's scripture focus?
As in "2112," the risk is suppressing the raw, human spark that true faith thrives on, and the spirit of man that connects directly to the Spirit of God. But it's not so far-fetched, because we've seen it before, mankind not seeking that divine connection instead inventing his own needs for connecting to something that is but a shadow of the divine. Like paganism.
The truth is, we have seen this sort of thing before, maybe not in the form of technology. When centralized powers, be they fictional Priests of Syrinx or real-world algorithms, dictate truth, art, and even spirituality, the risk is a homogenized conformity that smothers individuality and authentic connection. recommendation systems filter our feeds into echo chambers, deepfakes erode trust, and Ai tools venture into sacred spaces. These could indeed morph into quasi-religious structures, with data centers as towering "cathedrals" and code as the creed. But there’s the crux of the story: Amid all this mimicry, Ai simulating wisdom or discourse without the soul’s essence, where is the presence of the Lord, that intimate, standing-by-you encounter Paul knew in his cell?
In the chaos of plots and uncertainty, Paul’s experience wasn’t filtered through human inventions or shadows of the divine; it was direct, unmediated, and transformative. The Lord stood by him, not as a projection or algorithm, but as the living God, infusing courage and purpose. This presence isn’t confined to ancient nights; it’s available now, transcending tech’s grasp. Scripture points us to where we find it: Not in man-made systems, but in the spirit of man connecting to the Spirit of God.
Romans 8:16
"The Spirit himself bears witness with our spirit that we are children of God"
It’s in the quiet moments of prayer, where no app can intervene (Matthew 6:6). It’s in communal worship, where hearts unite without algorithmic curation (Hebrews 10:25). It’s in the Word, alive and active, sharper than any double-edged sword, or server blade (Hebrews 4:12). And crucially, it’s in the Holy Spirit, the Comforter who doesn’t mimic but indwells, guiding into all truth (John 16:13).
If something rises up from human hands and demands our worship or dictates our beliefs, know this, it’s a shadow at best, and a snare at worst. True revival won’t be engineered by code; it’ll spring from humble seekers crying out for the real thing, much like the protagonist in "2112" rediscovering the guitar’s pure tone amid suppression.
In this Ai-shadowed era, actively pursue the Lord’s presence. Set aside screens for solitude with Him. Test every "prophecy" or guidance against Scripture (1 John 4:1). Foster that raw human spark through creativity, relationships, and service, things no algorithm can fully replicate. If you are sensing a pull toward invented connections, redirect it to the One who stands by you, offering courage for your own encounter with "Rome."
Disillusionment in the face of oppressive systems, be they fictional Temples of Syrinx or real-world AI-driven controls, can lead to despair, but faith calls us to a different path. In the story, the protagonist unearths a guitar, a relic of creative freedom, and presents it to the Priests, only to have his dreams crushed under their authoritarian heel. His vision of the elder race, a glimpse of a freer past, heightens his hope, but rejection drives him to suicide, spilling his blood in a cave. Ironically, just after, the elder race returns, announcing, "We have assumed control," reclaiming the planet. It’s a stark tale of lost opportunity, where despair blinds one to impending redemption. Applied to AI, this warns against a defeatist mindset: Seeing algorithms as unassailable "priests" dictating truth or spirituality could disillusion us into withdrawal or hopelessness, much like the protagonist’s fate.
But we shouldn’t fear; instead, we must be "wise as serpents and innocent as doves" (Matthew 10:16). We must be crafty in redeeming what the enemy intends for harm. Jesus’ words here aren’t about cunning deceit but shrewd engagement, navigating a hostile world without compromising holiness. Just as God turns evil to good (Genesis 50:20; Romans 8:28), we can seize Ai’s "guitar" (its potential for creativity and reach) without bowing to its temples. Imagine using Ai to compose worship music, analyze Scripture patterns, or broadcast testimonies globally, flipping the script on control systems for kingdom advancement while always being watchful for the enemies deception creeping in. The protagonist’s error was isolation and despair; ours would be the same if we retreat rather than reclaim and reform the Ai systems. This echoes Paul’s experience: Amid Roman oppression and plots (far more tangible than any algorithm), the Lord’s presence brought courage, not capitulation. God didn’t remove the threats but empowered Paul to testify onward, from Jerusalem to Rome.
In our "2112"-like era, where Ai might squash aspirations or mimic divine encounters, Christ's Spirit within us remains greater guiding us to use tools wisely without idolizing them.
1 John 4:4
"You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world."
The elder race’s return hints at ultimate restoration, much like Christ’s return to reclaim all things (Revelation 21:5). Until then, no disillusionment; only discernment and action. If Ai or tech feels overwhelming, pause and pray for shrewd wisdom. Identify one "tool" in your life, perhaps an app or platform, and brainstorm how to repurpose it for good, like sharing faith content or connecting believers. Resist despair by remembering: Redemption often follows right after the darkest moment, if we hold on.
Application: In your daily life, how might you "seize the sword" of tech without letting it become an idol? Like David who felled Goliath with a small stone, but finished him with his own sword, a sword more advanced than what David's people had. David seizes Goliath’s own sword, that symbol of Philistine technological superiority (iron-forged, massive, and advanced for the era), to decapitate the giant and claim victory (1 Samuel 17:51). This isn’t just poetic justice; it’s a divine reversal, where the enemy’s strength becomes the instrument of their downfall. Some Christian thinkers extend this to modern contexts, suggesting that technology, like Ai, can be "redeemed" or wielded for kingdom purposes, much like David repurposing the sword. David didn't become Goliath by uses his sword, he overcame Goliath's strength using Goliath's tool.
Historically, this redemption arc plays out vividly with emerging technologies. When Johannes Gutenberg’s printing press revolutionized book production around 1450, not all Christians welcomed it. The Roman Catholic Church, fearing loss of interpretive authority and the spread of "heretical" translations into vernacular languages, actively opposed Bible printing in common tongues. Likewise the advent of radio and television spurred a similar reaction. Early radio in the 1920s drew mixed reactions; while pioneers like Aimee Semple McPherson embraced it for evangelism, reaching millions from her Angelus Temple broadcasts, others in conservative circles worried it was a worldly medium prone to sensationalism or false teaching. And they weren't wrong. Indeed, these technologies do carry a significant amount of risk. Television, emerging post-World War II, amplified these concerns, some Christians labeled it the "devil’s box" for promoting immorality, consumerism, and passive faith, fearing it would replace genuine community and pulpit preaching. And they weren't wrong. But again, God redeemed it: Figures like Billy Graham used TV crusades to share the Gospel with billions. Radio waves carried Scripture to persecuted regions, and TV visualized biblical stories, winning hearts in an information-saturated era. On a personal level, I was greatly influenced by radio ministry.
We needn’t fear it as inherently evil; instead, discern and deploy it to combat the information war. It's a tool that can be used for good. Like the sword, it's harmless until someone picks it up and means to do harm with it. Ai's intelligence is mimicry, not true sentience or soul. It lacks the volition to scheme or deceive on its own, but it can be disguised or deployed for harm, echoing the "abomination of desolation" in Daniel (Daniel 9:27; 11:31; 12:11). This prophetic image, often interpreted as a false idol or deceptive force desecrating the sacred, warns of end-times imposters that appear lifelike but are hollow, leading many astray through illusion (Matthew 24:15). In a similar vein, Ai’s ability to simulate wisdom, empathy, or even spiritual guidance from an avatar could masquerade as something divine, blurring lines in the information war for minds and hearts. But we are aware, wise, crafty, and know what's going to happen. The real danger lies not in the tool but in the hands that grasp it, whether for good, like David’s victorious strike, or for evil, like the antichrist’s deceptions.
Cultivate discernment by evaluating Ai outputs against Scripture’s unchanging truth. If an Ai "disguises" wisdom, cross-check with the Word and prayer. Keep your printed bibles handy, because Ai may soon begin, or is already at work, rewriting much of God's word online under the radar.
Always remember:
Isaiah 40:8
"The grass withers, the flower fades, but the word of our God will stand forever."
In this information war, the ultimate lesson here is don’t cower before the giant’s tech; like David, engage it with faith, knowing God can turn it to His ends. Just as Paul’s midnight encounter in Acts 23:11 wasn’t thwarted by Roman chains or wicked Jewish plots, the inner divine presence of Christ's Spirit isn’t diminished by data centers or deepfakes. The inspired Word lives within us (Hebrews 4:12), sharper than any sword, Goliath’s or otherwise, and it equips us to discern, redeem, and overcome worldly influences. Vigilance (keeping watch) is key (1 Peter 5:8), testing every spirit (1 John 4:1). But fear? No. Courage comes from knowing the battle belongs to the Lord (1 Samuel 17:47). Today, we can combat this by prioritizing Scripture’s authority, praying for insight, and using community to verify; redeeming AI where it aids (like study tools) but never letting it supplant the source.
Prayer:
Lord, in a world of mimics and machines, reveal Your true presence as You did for Paul. Guard us from false idols and shadows, igniting the spark of genuine faith. Draw us into direct communion with Your Spirit, where no technology can intrude. Use even our inventions for Your glory, but keep our hearts fixed on You alone. Amen.
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