But We Have the Mind of Christ

The Red Pill Awakening

Spirituality/Belief • Culture • Writing

February 01, 2025

John 14:16-17

"...And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you."

In eternity past, in the beginning of the beginning, the Father and the Son agreed upon the creation of everything that is created. The Father determined this plan of creation. And he Son is cocreator in that he is willing to receive it to himself and become incarnate in that plan. And of course it was the Holy Spirit who made the application of this creation plan. It is the Spirit who applies and regenerates the creation. He is the Genesis Spirit. The Spirit in which all things originate. All redemption is fulfilled in him. All regeneration and rebirth is made through Him. All faith and the establishment of the church as well. All understanding and interpretation of the Holy Scriptures. All things find their being through Him.

Hebrews 9:14

"...how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God."

So today I want to try and answer Paul's question for the Galatians who had been turning their lives of faith back to the keeping of the law and religious ceremonies, traditions and rituals.

Galatians 3:2

"Did you receive the Spirit by works of the law or by hearing with faith?"

The first question we must immediately ask is why would anyone turn to human effort in order to achieve spiritual goals?

Paul is saying in his question, that they (The Church) received the born-again new creation by faith from the Holy Spirit through the interpretation of the Holy Scriptures, but now they are incorporating works of spiritual deadness into their life of faith. He's saying they are backing up into their own shadows. Shadows of religious ceremonies and traditions. They are embracing the spirit of the flesh and forgetting The Holy Spirit anointing, and likely grieving the Holy Spirit with their mystical religious endeavors. He's saying they are turning away from what began with the Holy Spirit and they have now attempted to evolve that anointing into a perfecting through their own works of the flesh. It has turned from The Word which gives life and turned to human technique. And this turning has quenched the Spirit in them.

What does God want us to do with this whole Holy Spirit doctrine?

I can tell you that what I've discovered is that God wants us to embrace the Holy Spirit in every way possible.

John 16:7-11

"Nevertheless, I [Jesus] tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper [The Holy Spirit] will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged."

This is the work of The Holy Spirit. He is sent by Christ from the Father to convict the world:

"Concerning sin and righteousness and judgment"

1. Sin - Immorality, wickedness, transgressions against divine law.

2. Righteousness - Justifying Grace, God's Active Word.

3. Judgment - Discernment, understanding, interpreting the whole Gospel Scriptures.

And he accomplishes this by convicting the hearts and minds of the sinner. He convicts the sinner, because natural people don't believe Christ's words. He convicts the sinner because they don't understand the absolute righteousness and judgement of Jesus Christ. The Holy Spirit is sent to help these children of God to understand these things and be regenerated in that manner. The Holy Spirit teaches all the great doctrines. He teaches the perfect offering of substitution and propitiation in Jesus Christ. And he teaches sanctification. And all this he accomplishes through conviction, and power.

1 Thessalonians 1:5

"...because our gospel came to you not only in word, but also IN POWER and IN THE HOLY SPIRIT and WITH FULL CONVICTION. You know what kind of men we proved to be among you for your sake."

There's only one who transforms people and that is The Holy Spirit. By the power of the Spirit’s presence, God evolved creation through the Holy Spirit after making it and transformed it into its current state. And it's the same with us, from one degree to another He is recreating us into the image of The Son of God. And he does this by bringing truth about sin, righteousness, and judgment.

The Holy Spirit produces repentance, and in that work we are made able to receive the Word of Truth.

Ephesians 1:13-14

"In him [Christ] you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory."

Paul is saying these things to the new gentile converts. And he's saying, God gives the down payment of the Spirit to every believer as a promise that he will complete our salvation. So, the promised Spirit produces conviction to instruct the converts about sin, righteousness, and judgment.

1 Peter 1:12 [Speaking about the Old Testament prophets]

"It was revealed to them that they were serving not themselves but you [the church], in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven."

So the Holy Spirit is both the author of the holy Scriptures and The Voice that brings it into remembrance and understanding to those who receive it. Even from the beginning even from the Old Testament this has been the work of the Holy Spirit. He energizes gospel teaching. Preaching of the gospel, exposition of the scriptures, studying of the words of Christ, all these things are His work. The indication is clear, The Spirit bears witness. And so it is clear and we understand it to be so that it is absolutely the work of the Holy Spirit and comes through understanding the scripture and through faith in that understanding. And it is clear, Jesus told us so, that it is the spirit who gives us access to the kingdom of God, not any works of the flesh.

John 3:5-6

Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit."

The point is that it is THE SPIRIT that regenerates. If there is regeneration it is because the Holy Spirit is doing it. The Spirit gives life, literally here in John it says we are reborn into that life. Born again in the Spirit, born of the Spirit.

Titus 3:4-7

"But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life."

It's the Spirit who renews and regenerates. The whole work is done by him. Through conviction and witness into sin, righteousness, and judgment. What that looks like in the life of a Christian is going to be very unique to that person. It's unique to their particular sin. It's unique to their response to righteousness and unrighteousness. It's unique to their understanding of judgment and reception of that judgement. But the Holy Spirit is never going to convict those persons with anything that is unholy, unrighteousness, or judgment that is in error. So all the works of the Holy Spirit are understood to be right when they are right with the word of God, which is the measure by which we can discern those works. Therefore, you cannot have faith without the word of God because you cannot know that you have it without the word of God. And you cannot have faith without error, unless your faith is grounded in the truth of the word of God. Your faith cannot be grounded in yours, or someone else's self-righteousness.

2 Thessalonians 2:13

"...But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the first-fruits to be saved, through sanctification by the Spirit and faith in the truth."

The sanctifying work of the Holy Spirit is intricately woven into our faith in the truth of the word of God. In fact, I would say it's safe to say you can't have one without the other. This goes to the work of conviction. For if you have been convicted, what are you convicted by if not the truth of the word of God. Sanctification means to be set apart, to be cleansed, to be renewed. It's a separation from sin, and any unrepentant unrighteousness. This is accomplished through faith as we believe while being under the conviction and power of the Holy Spirit. His power sets us apart from the flesh that enslaves us to our sin. As some say, He breaks the chains that bind us. He causes repentance and empowers our understanding of the Word of God.

So, here's the $60,000 question, why are the Galatians (and people even now) adding works of the flesh to what had been begun in them, in the Spirit?

The only answer I can see, is that they aren't experiencing the work of the Holy Spirit in their life of faith. That they are probably grieving the Spirit, because of ongoing sin. They are probably rejecting the works of the Spirit, and are experiencing conviction for that. And so, they decided that it must be their business to produce those works of righteousness somehow in their own flesh by their own means. By works of religion. By ritual, ceremonies, and traditions. Rather than preach the truth, which is that each sinner must cry out to God for help with that sin, They are teaching asceticism and ritualism, making themselves gods. They make themselves and their works a substitute for the Holy Spirit. They are assuming that an external ritualistic lifestyle can now serve as an expression of the Holy Spirit in them. And so, they've spiritualized those external events. It becomes existential for them, and charismatic. Because it has no real power from the Holy Spirit it must generate a feeling of that power artificially some how. Sometimes they have to whip it and snip it into themselves. This is what Paul meant when he said of them that they were bewitched. It's a form of paganized spiritualism and religion.

So how can we know which spirit is guiding us? Is it the Holy Spirit or is it a bewitched spirit?

1. The Holy Spirit brings us the knowledge of and communion with God. He gives us access into fellowship with God.

Romans 8:6-9

"...For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. Those who are in the flesh cannot please God. You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him."

Paul describes those who are in the flesh as people who have rejected the teaching of Jesus Christ by continuing to live according to the flesh and the law of the flesh. In fact, he says that they are weakened by the law of the flesh. And he describes a situation in which the law of the flesh cannot overcome that weakness. And so it was for that reason that God sent his son Jesus to condemn sin in the flesh. Jesus accomplished that and finished that work in His flesh and now He sends his Spirit to accomplish our sanctification in The Spirit.

And this is why he goes on to say:

(v.13) "For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live."

Jesus Christ didn't come to finish the work of the flesh, and put sin to death, so that we can fall back into it with our religion, ceremonies, and traditions. It is finished in the flesh in Him.

(v.15) "For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons..."

And so, when you experience The Holy Spirit leading your life in conviction of sin, in your understanding of faith and righteousness, and in his judgment, this is an affirmation that you are indeed a child of God who has the Spirit indwelling in you. The Spirit bears witness to this when we are intimate with God. When we are in communion and fellowship with Him. This is why the Spirit is called The Comforter, and The Advocate.

(v.16) "The Spirit himself bears witness with our spirit that we are children of God."

There's a true joy because the Holy Spirit has given us access to fellowship with God. Direct access, not encumbered or enslaved to any traditions, ceremonies, or rituals. Not by any means of our own, no repetitive supplications or asceticism. But direct access to the Father through the Spirit sent to us by Jesus Christ to give us that access when we are reborn in that Spirit. And we can be honest with him about everything, about our sins and our failures. We can confess them before Him directly without any fear. And because of his witness to the word of truth, we know that those sins can be covered by his grace. We know this because he told us so.

And so we sing with joy and gladness because of the Holy Spirit, who is living within us and inspiring us to worship and prayer without fear or reservation. Unrestrained joy!

2. And The Holy Spirit illuminates Scripture.

2 Peter 1:20-21

"...knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit."

The Holy Spirit is the author of scripture, and He illuminates the scriptures. He reveals its wisdom to those who are reading it, those who love God.

1 John 2:20

"...But you have been anointed by the Holy One, and you all have knowledge."

What is that anointing? Well, of course it's the Holy Spirit the source of all understanding. You received him from the Lord, and he lives within you as that anointing.

Does this mean that we don't need teachers?

Of course not. The Holy Spirit gifts people with the spirit of teaching, prophecy, preaching, and understanding with wisdom and a word from God [Exhortation]. Those are gifts from the Holy Spirit given to those who are empowered to do those things. the Lord has given gifts of evangelism to the church for that express purpose.

We are literally in possession of this Holy Spirit, who lives within us. And who gives us an anointing with certain spiritual gifts. It is not emanating from some object, from any man-made organization, or doctrine. This anointing, this gift from God is deposited in us. He is our teacher and He opens up to us the divine truth. It's not something He affirms by means of an earned academic credit or degree, but surely academia can be influenced by the Holy Spirit. Learning can be influenced by the Holy Spirit. Study of academic achievements can be influenced by the Holy Spirit. All learning all human understanding can be employed by the Holy Spirit. In fact, if you think about it, he must do this to some degree. And so even academic achievements can be anointed in some way if it is in accord with the truth. Truth is the measure. The Spirit of Truth is the moderator.

1 Corinthians 2:9

But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him"

Holy Spirit Truth is not available in empirical searching alone, not through human intuition alone, and not by any means of external experience alone. It is Truth that God has created and sent to those who love him. It cannot be found through scholarship except that it has been first written by one who has received it from the Holy Spirit and interpreted it in Him.

(v.10) "...these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God."

The Spirit knows God because the Spirit is God. The Spirit knows what the Spirit knows because the Spirit knows. Therefore, we teach what we teach because we are taught by the Holy Spirit to teach the things that we teach.

(v.13) "...And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual."

There are some today who would say that this gift of interpreting the spiritual truths is limited only to the apostles and passed down through apostolic succession to the Holy Roman church. But as the scriptures themselves make plain, and clear, the Holy Spirit that dwells within every reborn believer receives this power in some degree and is expressed through some spiritual gift. It's available to all who are in Christ and in whom the Spirit of Christ dwells.

(v.12) "...Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God."

Why Does The Spirit Operate In This Way? Because he's the Helper.

Holy Spirit illumination helps us to the remember the gospel. He helps us to recognize our sin. He helps us to understand righteousness and discern unrighteousness (know right from wrong). He inspires us into believing Christ's promises and teaches us about faithfulness in Christ. We have RECEIVED the internal indwelling Holy Spirit to illuminate our lives. Illumination is the work of The Holy Spirit. He shines the light of truth in our thoughts and warms our heart with his comforts.

So, we speak.

We speak the truth that has been illuminated to us by The Spirit of Truth.

We are...

"Interpreting spiritual truths to those who are spiritual."

And as for the world of the ministers of the flesh and the religious who seek after the wisdom of men and ceremonies, rituals and traditions?

1 Corinthians 2:14-16

"The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. "For who has understood the mind of the Lord so as to instruct him?" But we have the mind of Christ."

Think about this, Jesus himself questioned The Scribes, the Sadducees, the Pharisees, and the priests of the temple; how ass it that they do not understand what the scriptures say. These doctors of the law are supposed to understand these things. That's their job. That's their vocation. Jesus couldn't believe that they didn't know what they were supposed to know. And it's the same today among many, who hold themselves up as the ultimate authority, the only authority for that matter. And this couldn't be further from The Spirit of Truth. For The Spirit of Truth illuminates everyone in whom He indwells.

Amen and amen.

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Genesis 6:11
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As a distinct ethnic, cultural, or political group, the Canaanites do not exist anymore. They were an ancient Semitic-speaking people who inhabited the region known as Canaan (roughly modern-day Israel, Palestine, Lebanon, western Jordan, and parts of Syria) during the Bronze Age (circa 3500–1200 BCE). The Canaanites as a people vanished millennia ago, however their DNA lives on prominently in the Levant, making modern inhabitants their closest heirs. They were never a unified empire, but rather a diverse collection of city-states and tribes. Their civilization declined due to invasions, conquests, and assimilations by groups like the Israelites, Philistines, Assyrians, Babylonians, Persians, Greeks and later Romans, leading to the gradual disappearance of their unique identity by the Iron Age. However, their genetic and cultural legacy persists in modern populations of the Levant, as evidenced by DNA studies. Studies show that modern Lebanese derive about 90-93% of their ancestry from Canaanites. Canaanites "survived" genetically by evolving into Phoenician societies (a later Canaanite offshoot) that persisted in coastal Lebanon. Arabic-speaking populations in the Levant (including Palestinians, Jordanians, Syrians, and various Jewish groups like Iraqi, Kurdish, and Karaite Jews) share significant Canaanite ancestry, often 50-85% or more depending on the subgroup. Palestinians, in particular, are often cited as having among the highest Canaanite genetic continuity in the region, alongside Samaritans and Druze. Elements of the Canaanite religion (gods like Baal) appear in biblical texts, and their seafaring trade networks shaped Mediterranean history. And something even more important about their history, they were particularly violent and wicked people.

Biblical narratives often depict them as exceptionally corrupt and brutal, citing practices like child sacrifice, idolatry, and societal violence as justifications for their conquest by the Israelites. The Hebrew Bible (Old Testament) frequently frames the Canaanites as a violent, immoral people deserving of divine judgment, emphasizing their "corruption" through acts like human sacrifice, sexual immorality, and abuse of the vulnerable to rationalize the Israelite conquest. For instance, passages describe them as building societies on "violent practices," including child immolation to deities like Baal, Tanit, or Molech, which sowed seeds of broader societal brutality.

But maybe Canaanites were engaging in warfare, ritual killings, and other brutal acts at levels comparable to their contemporaries like the Assyrians, Hittites, Egyptians, and even early Israelites. Specific Canaanite practices, such as child sacrifice, were indeed violent and horrific by modern standards, but they were not unique to them and do not indicate an inherently more savage society. And in light of our modern society with all its wars, slavery, crime and butchering the unborn on the level of 10's upon 10's of millions, it's fair to say that they weren't any more violent than most.

It’s a poignant reminder that humanity’s propensity for brutality, rooted in the Fall of Mankind, persists across eras, manifesting in different forms but with similar underlying spiritual corruption. The Bible’s portrayal of Canaanites as exceptionally violent and corrupt serves a theological purpose: It frames the Israelite entry into Canaan as divine justice against a society steeped in idolatry, immorality, and brutality (e.g., Deuteronomy 9:4-5; Leviticus 18:24-28). But Assyrians impaled captives, Egyptians practiced retainer sacrifices in pyramids, and early Israelites faced internal condemnations for similar violence.

This ties back to Genesis 6:11’s universal indictment, violence as a symptom of human corruption, not confined to one group.

If we measure by scale and sophistication, modern humanity often eclipses ancient violence, despite technological and ethical advances. Wars, slavery, crime, and abortion reflect a "filled with violence" earth in new guises, often sanitized by policy or distance. While ancient Canaan saw localized city-state clashes (hundreds or thousands killed in battles like at Megiddo), mankind in 2025 hosts over 110 ongoing armed conflicts worldwide, per the Geneva Academy’s monitoring. Ukraine, Gaza, Sudan, and Congo involve millions displaced and tens of thousands dead annually. Total combat deaths exceed ancient scales due to modern weaponry.

Canaanite society also included debt bondage and war captives, but estimates were in the thousands regionally. Today, about 50 million people around the globe live in modern slavery; forced labor, marriage, or sex trafficking, per the 2022 Global Estimates (updated figures hold steady into 2025). Global homicide rates total over 450,000 murders yearly. Globally, around 73 million abortions occur annually, per WHO and Guttmacher data (consistent from 2024 into 2025 projections). The U.S., 2024 saw about 1 million abortions (rate 15.4/1,000 women aged 15-44), up slightly post-Dobbs in non-ban states. This scale, 61% of unintended pregnancies ending in abortions, evokes ancient rituals but at industrialized levels, and is often framed in rights vs. sanctity of life debates.

In light of Genesis, this modern "filling" of the earth with violence calls for the same repentance and renewal Noah’s story implied. Yet, as Isaiah and the New Testament foresee, a day without violence awaits us still.

Maybe it's safe to say that we are all Canaanites.

Are Christian's called to violence?

Matthew 10:34
"Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword."

This verse is sometimes invoked by critics or anti-Christian apologists to suggest Jesus endorsed violence or militancy. However, a closer examination of the biblical context reveals the "sword" is metaphorical, symbolizing inevitable division and conflict arising from allegiance to Jesus, not a literal call to arms or advocacy for physical violence.

In Matthew 10, Jesus is commissioning His twelve disciples for ministry, warning them of the hardships they’ll face (verses 16-33). He emphasizes persecution, betrayal, and opposition, even from within families.

"And a person’s enemies will be those of his own household" (verses 35-36).

This echoes Micah 7:6, a prophetic lament about familial strife in times of judgment. The "sword" here isn’t a weapon Jesus wields or instructs others to use; it’s a figure of speech for the sharp, divisive (separation) impact of His gospel message. Accepting the Gospel often meant rejecting cultural, religious, or familial norms in first-century Judea, leading to social rifts, much like how truth can "cut" through relationships. The sword divides believers from unbelievers, much like a blade severs bonds.This isn’t militancy; it’s realism about the cost of discipleship.

Jesus warns that others will raise swords against His followers, not vice versa. Early Christians faced martyrdom, and this verse prepares them for that reality. It’s a promise of conflict from the world, not an endorsement of it. Some see it as the "sword of the Spirit" (Ephesians 6:17), the Word of God that pierces hearts (Hebrews 4:12). Others link it to end-times judgment, but not human-initiated violence. I believe it's both a sword that brings division and revelation.

The Fact of the Matter Is:

Jesus disrupts human allegiances that prioritize anything over Him, leading to "disruption" rather than harmony in unregenerate societies. Christians are called out from the world, though their faith often provokes hostility from others, they are called to His peace. Rejecting literal interpretations that have historically justified violence, like in Crusades-era misapplications.

The sword brings revelation by exposing hearts (as in end-times motifs) and division by demanding ultimate loyalty, yet Jesus models non-retaliation, urging love amid conflict. If we connect this to broader themes like Genesis 6:11’s violence or Canaanite legacies, it underscores humanity’s ongoing corruption, even among Christian communities where truth divides because it challenges our ingrained human brutality.

I often find myself asking the question, "so what's a body to do?" Meaning, what should Christ's body, the church, do in regard to violence?

Ephesians 6:17
"and take the helmet of salvation, and the sword of the Spirit, which is the word of God."

The "body", believers must equip themselves spiritually for warfare against "the schemes of the devil" and "spiritual forces of evil in the heavenly places" (verses 11-12). It’s "of the Spirit" because the Holy Spirit inspires, illuminates, and empowers the use of God’s Word, making it effective against deception, temptation, and demonic influences. Unlike physical battles, this is framed as non-literal spiritual conflict, emphasizing defense and resistance through faith, truth, and divine resources rather than human aggression.

Does this mean you shouldn't defend yourself, or prepare to defend yourself?

So, how does the church (Christ’s body) navigate a world filled with both spiritual evil and physical threats?

Jesus taught us to be wise like serpents. Jesus’ instruction in Matthew 10:16, given while sending disciples into danger, urges shrewdness (like a serpent’s cunning awareness and evasion) paired with innocence (dove-like purity, avoiding harm). Regarding self-defense, this means being vigilant and prepared without malice: Recognize threats, plan escapes, or use wisdom to avoid conflict, but don’t initiate violence.

Serpents are observant, quick to retreat, and defensive only when cornered, modeling discernment in a "wolf" filled world. For Christians, this could include learning self-defense skills, securing homes, or advocating legally, all while praying and loving enemies (Matthew 5:44).

Prioritize spiritual armor daily through Bible study, prayer, and community (Ephesians 6:18). For physical threats, exercise wisdom, prepare responsibly without idolizing security.

Matthew 10:28
Jesus said:
"Do not fear those who kill the body."

In the context of recent events highlighting increased hostility and violence against Christians in the U.S., such as over 400 documented attacks on churches in 2023 (a trend continuing into 2024-2025 with arsons, vandalism, and threats), political violence like the September 2025 shooting of Charlie Kirk, and broader anti-Christian bias in the left-wing media, corrupt government policies, and rhetoric, the "body" of Christ should respond with a blend of spiritual faithfulness, prudent wisdom, speak truth to power, and non-violent action. With real-world stewardship of their safety without seeking or encouraging retaliation. The church’s core response should center on spiritual warfare, as outlined in Ephesians 6:10-18. This means collectively "standing firm" against evil influencers.

Gather for intercessory prayer, seeking God’s protection and justice.

Use Scripture to combat lies and division, preach truth, disciple believers, and expose cultural corruption without hatred.

Follow Jesus’ command to "love your enemies and pray for those who persecute you" (Matthew 5:44).

Respond to violence with grace, as Peter urged: "Do not repay evil for evil" (1 Peter 3:9). This disarms hostility and witnesses to Christ’s peace.

Protect yourselves from violence and support affected families. Be shrewd in a hostile culture without compromising innocence. This doesn’t mean pacifism in all cases but prudent preparation. Report incidents to authorities, advocate for protections through organizations like the Family Research Council or Alliance Defending Freedom, and support policies addressing anti-Christian bias, as noted in 2025 White House initiatives. Peacefully protesting, and gathering petitions can raise awareness without escalating violence. Don't be a soft target (a doormat), enhance security wisely, install cameras, train ushers and yourself in de-escalation, or coordinate with law enforcement for public events, without fostering fear or arming aggressively. Counter rhetoric through education and dialogue, addressing root causes like secularism or political polarization. Allow measured self-defense if it protects innocents without vengeance. That's the difference you see. Your intent. If you intend to do harm, you will die by that intent. That's what Jesus taught. Protecting the flock while maintaining a heart of peace, as Jesus modeled and taught.

The church must indeed be proactive without succumbing to vengeance, but keep in mind, they killed Jesus.

Matthew 26:52
"all who take the sword will perish by the sword"

A stark reminder that intent drives outcomes. This doesn’t mean passivity. Jesus Himself was shrewd in evading threats until His appointed time (Luke 4:30; John 8:59). What it does mean, is it warns against the human impulse toward vengeance, which can corrupt the body of Christ and distort the Gospel’s message of peace. In the end your saftey is important but the message of the gospel trumps everything, even your safety.

This mindset transforms the church from victim to victor, mirroring Christ’s resurrection triumph over death. If vengeance creeps in, it risks becoming like those who "killed Jesus", blinded by power or fear. Instead, proactive faithfulness honors His sacrifice and advances His kingdom.

Theologian and martyred pastor, Dietrich Bonhoeffer, argued that,

"Christianity stands or falls with its revolutionary protest against violence, arbitrariness, and pride of power,"

emphasizing that true peace comes only through Christ, not human efforts like war or revenge. In his book on Ethics, he described vengeance as a sinful impulse that dehumanizes both perpetrator and victim, urging Christians to break cycles of evil through forgiveness and non-retaliation.

YET! Yet yet yet...

Yet, Bonhoeffer rejected passivity as a form of "cheap grace", grace without discipleship or cost. He criticized the German church’s complacency under Hitler, calling it a betrayal of the Gospel. In his view, when evil threatens the innocent, silence or inaction becomes complicity, distorting the message of peace into cowardice. In letters he wrote while incarcerated, he said that following Christ might require risking life, but such "costly grace" leads to true freedom and witness. Bonhoeffer’s thinking shifted amid Nazi atrocities. Initially a pacifist (influenced by his 1930s time in America and encounters with non-violent movements), he joined the Confessing Church in opposition to the regime’s co-optation of Christianity. he participated in the Abwehr (German intelligence) resistance, including the Valkyrie plot to assassinate Hitler, a form of "conscientious violence" he saw as necessary when non-violent options failed. He nuanced his approach, described it as a "guilty" act in a fallen world, undertaken with repentance and awareness of sin, not vengeance. He was promoting "responsible action" which meant discerning God’s will in concrete situations, protecting the vulnerable over rigid pacifist rules, while entrusting outcomes to divine judgment. This wasn’t vengeance-driven; Bonhoeffer emphasized that violence must stem from love for neighbor and Gospel fidelity, not hatred.

I've always referred to this as the Sergeant York version of pacifism.

Sergeant Alvin C. York (1887–1964), a devout Christian from rural Tennessee, embodies this tension in his World War I journey, much like Bonhoeffer’s evolution during WWII. York’s story illustrates how faith-driven intent can lead to measured force without vengeance, prioritizing protection of the innocent and fidelity to a higher calling, echoing Bonhoeffer’s emphasis on "responsible action" rooted in love for neighbor and costly grace. York registered for the draft but filed for exemption as a conscientious objector, citing his belief that Christians should not kill, grounded in commands like "Thou shalt not kill" (Exodus 20:13). During his bootcamp training, York wrestled with his convictions. He became convinced through prayer and reflection that fighting to stop German aggression was not incompatible with his faith, if done without hatred, as a duty to protect others and end the war’s atrocities. You see, it's the intent again. York fought to end the killing. This mirrors Bonhoeffer’s "guilty" yet necessary engagement. York later described his internal struggle as discerning God’s will in a broken world, deciding that passivity would allow evil to prevail. Doing nothing was not an option.

York’s post-war life focused on education, farming, and philanthropy, embodying a "pacifism" that allowed force only as a reluctant, faith-guided response to tyranny, not vengeance or pride.

In today’s U.S. context of anti-Christian hostility, Sergeant York's and Bonhoeffer's approach encourages shrewd, non-vindictive preparation while entrusting ultimate safety to God, ensuring the Gospel’s witness endures. Run the race, but be sure you're on the right track. Proclaim peace through Christ amid violence, ensuring the witness endures like the "cloud of witnesses" before us.

Prayer:

Heavenly Father, in a world filled with violence and opposition, grant us the wisdom of serpents to prepare shrewdly without vengeance, the innocence of doves to forgive as Christ forgave, and the endurance to run our race with eyes fixed on Jesus. May our lives witness Your Gospel’s peace, even at great cost, entrusting our safety to Your sovereign hands.

Father send you Spirit to enlighten us, and your holy angels to defend us against all demonic spirits. Bind them and cast them down, in the Holy name of Jesus Christ, Amen.

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Michael A. Gentile@MicahSixEight

September 27, 2025

Void of the Spirit: Why Traditions Triumphed Over Truth

Mark 7:6-9

And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written,"

"‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’"

"You leave the commandment of God and hold to the tradition of men."

And he said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition!"

In this pointed rebuke, Jesus confronts the religious leaders of His day, quoting Isaiah 29:13 to expose the hypocrisy of prioritizing human traditions over God’s true commands, God's very word. The Pharisees and scribes had elevated their oral laws, rituals like ceremonial handwashing, to the status of divine doctrine, all while neglecting the weightier matters of justice, mercy, and faithfulness (Matthew 23:23). Their worship was lip service: outwardly pious but inwardly detached, a hollow performance that failed to engage the heart.

Now, why do you suppose that is?

Can we find any evidence, from scripture and historical sources that suggests they had lost touch with the Spirit of God, which then in turn led them to backfill that void with their human traditions?

Let's begin with the New Testament scriptures:

Acts 7:51-52
"You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him."

Scripturally, the evidence is stark. The Pharisees’ resistance to the Holy Spirit is explicitly called out in Acts 7:51, where Stephen accuses the Jewish leaders, many of whom were Pharisees or aligned with them, of perpetually resisting the Spirit, just as their ancestors did. Why did the Pharisees elevate human traditions, like ceremonial washings and oral laws, above God’s commands? At its core, this stems from a spiritual disconnection, a loss of attunement to the Holy Spirit, which created a vacuum filled by rigid, man-made structures. Both Scripture and historical sources illuminate this dynamic, showing how the absence of prophetic guidance in the intertestamental period led to an overreliance on traditions as a substitute for divine leading.

Perfect example:

Their resistance is manifested in their failure to recognize the Spirit’s work in Jesus. In Matthew 12:22-32, when Jesus casts out demons by the Spirit of God, the Pharisees attribute it to Beelzebul, prompting Jesus’ warning about blasphemy against the Holy Spirit, an unforgivable sin that reveals their spiritual blindness. Similarly, in John 3:1-10, Nicodemus, a Pharisee, meets Jesus at night but cannot grasp the concept of being "born of the Spirit," highlighting a profound disconnect from spiritual realities. And this wasn't for lack of study, they knew about God's Word and were well educated on these things.

Jesus later tells the Pharisees in John 5:39-40

"You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life."

Their focus on the letter of the law, without the Spirit’s illumination (2 Corinthians 3:6), turned worship into vain ritual, as Isaiah prophesied. This scriptural pattern ties into a historical void. The intertestamental period, often called the "400 silent years" between Malachi (c. 420 BC) and John the Baptist, marked a cessation of prophecy, no new divine revelations or prophets arose to guide Israel. During this time, Judaism faced Hellenistic influences and foreign domination, prompting groups like the Pharisees to emerge around the mid-2nd century BC from scribes and sages committed to preserving Jewish identity. With prophecy silent, they filled the gap by emphasizing the Oral Torah—traditions they believed were given to Moses alongside the written law—to adapt and apply Scripture to their daily lives. They were attempting to fabricate Spiritual activities that were not present for them. And as Jesus critiqued, this led to hypocrisy: traditions became a crutch for spiritual authority, masking a heart far from God.

In essence, without the Holy Spirit’s convicting and guiding presence, promised in the Old Testament (Ezekiel 36:26-27) but resisted by these leaders, the Pharisees defaulted to human ingenuity. And of course, left to his own spirit, man will become cruel and heartless. Without God's guiding influence his worship, his prayer life, his faith and expressions of faith will become cold and pagan like. They ultimately not only neglected justice and mercy but this also set the stage for rejecting the Messiah. Today, this warns us: when the church loses sensitivity to the Spirit, traditions can subtly become idols, echoing the Pharisees’ error.

The Heart of Stone: Cruelty and Coldness Without the Spirit

Romans 1:22-25
"Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen."

Without the Holy Spirit’s convicting and guiding presence, humanity defaults to its own ingenuity, leading to cruelty, heartlessness, and a faith that devolves into cold, pagan-like expressions. As promised in Ezekiel 36:26-27, God offers to replace our "heart of stone" with a "heart of flesh" and put His Spirit in us to move us toward obedience. Yet, when resisted, as with the Pharisees and even in our traditional orthodox churches. This absence creates a void where self-reliance reigns, and the results are devastating. Scripture vividly illustrates this descent. In Romans 1, Paul describes how suppressing God’s truth leads to futile thinking, darkened hearts, and idolatry, resulting in every form of wickedness: envy, murder, deceit, malice, and heartlessness (Romans 1:28-31). Left to our own spirit, we exchange the Creator for created things, and our worship becomes not just empty but degrading, echoing pagan rituals marked by cruelty and perversion. Without the Spirit’s renewal, our innate tendencies amplify, turning prayer into rote recitation, faith into rigid dogma, and expressions of devotion into lifeless rituals that prioritize form over transformation.

We saw this phenomenon during Israel’s wilderness wanderings, the absence of wholehearted reliance on God’s Spirit led to the golden calf incident (Exodus 32), where worship devolved into pagan revelry and idolatry, complete with sacrifices that foreshadowed cruel human practices. Later, under many wayward kings, Israel adopted Baal worship, involving child sacrifice and ritual prostitution, cruel expressions of faith devoid of God’s guiding influence (2 Kings 17:16-17; Jeremiah 19:5).

This pattern persists beyond Scripture. When faiths lose divine vitality, rituals can become cold habits without meaning, as seen in various religious traditions where external forms eclipse inner renewal. In church history, periods marked by quenched Spirit, such as the formalized excesses leading to the Inquisition or Crusades, saw Christianity twisted into instruments of cruelty, far from the Spirit’s fruit of love and kindness (Galatians 5:22-23). All under the supposed watchful eyes of the Papacy. These pagan-like elements emerged when the human spirit dominates: think of ancient religions’ brutal sacrifices or modern nominalism where faith is just cultural performance, not Spirit-led life. Ultimately, without God’s influence, our worship risks becoming pagan-like, self-centered, manipulative, and void of true communion.

The Holy Spirit counters this by convicting, guiding, and producing genuine fruit, transforming cruel hearts into compassionate ones.

But how does this happen?

Why is their worship void of the Spirit?

The Descent into Spiritual Void: How Worship Loses the Holy Spirit

Ephesians 4:30-32
"And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you."

Biblically, this happens through a process of grieving and quenching the Spirit, deliberate or unwittingly gradual resistance to His convicting and guiding work, which empties faith of its divine vitality and opens the door to human corruption. Scripture outlines clear mechanisms for this descent. First, we grieve the Holy Spirit through sin and disunity, as in Ephesians 4:30-31, where bitterness, wrath, anger, clamor, slander, and malice fracture the body of Christ and harden hearts. This grieving occurs when we knowingly engage in moral wrongs, suppressing His conviction and using Him to excuse our failings instead of yielding to transformation. Similarly, quenching the Spirit (1 Thessalonians 5:19) involves stifling His fire, relying on human resources over divine power, neglecting prayer, resisting His promptings, despising His gifts, or suppressing spiritual emotion and fruit. Attitudes like pride, cynicism, ungratefulness, and irreverence further hinder His work, turning worship from heartfelt response to mechanical ritual. Without the Spirit’s illumination, Scripture becomes a dead letter (2 Corinthians 3:6), and faith always ends up devolving into external forms (idols) devoid of inner renewal.

Why does this render worship void?

Jesus taught that true worship must be "in Spirit and truth" (John 4:23-24); the Holy Spirit is its essential enabler, convicting of sin, revealing Christ, and producing fruit like love and kindness (Galatians 5:22-23). When resisted, through discord, lack of expectation, or failure to invite His presence, worship loses its source, becoming self-centered and manipulative, akin to pagan idolatry where rituals serve human agencies and agendas rather than serving God’s glory.

This process unfolds gradually: It begins with ignoring the Spirit’s gentle convictions, progresses to hardened attitudes that prioritize church traditions or power (rule), and culminates in outright cruelty towards others. Misguided zeal for orthodoxy and traditional practices results in an abuse of authority, twisting faith into instruments of torture and plunder, far from the Spirit’s compassion. These cruel eras, often under papal oversight, quenched the Spirit through institutional pride and human ingenuity, resulting in pagan-like brutality, sacrifices of lives in the name of orthodoxy, echoing ancient rituals but cloaked in Christian veneer. And it all stems from resisting the Spirit’s call to humility and unity, allowing cruelty to flourish where love should reign.

The Holy Spirit counters this by persistently convicting, guiding toward repentance, and transforming hearts, replacing stone with flesh (Ezekiel 36:26), but only when we yield.

So why don't the churches lean on the Spirit? It seems obvious that they should and would. Is there something stopping them from examining their ways, and seeking His guidance?

Barriers to the Spirit: Why Churches Resist Yielding

Thessalonians 5:19-22
"Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil."

If the Holy Spirit’s role is so vital and transformative, convicting, guiding, and renewing hearts (Ezekiel 36:26), why don’t churches more readily lean on Him? It seems intuitive that we should examine our ways and seek His guidance, yet history and Scripture reveal persistent barriers that hinder this yielding. These obstacles often stem from human nature, institutional inertia, and spiritual resistance, leading to a quenching of the Spirit rather than full dependence.

In the early church, this manifested in treating prophecies with contempt or failing to discern good from evil, as Paul often warned against. Jesus Himself encountered this with the Pharisees. Today, similar dynamics persist: pride and self-sufficiency cause churches to prioritize programs, traditions, or logic over the unpredictable leading of the Spirit, fearing loss of control or division.

Proverbs 16:18
"Pride goes before destruction, and a haughty spirit before a fall."

Religious traditions often create mental blocks, where established doctrines or rituals overshadow the Spirit’s personhood, treating Him more as a concept than a living guide. Fear plays a significant role, fear or lack of understanding of the supernatural, emotional excess, or the unknown, leading congregations to depend on rationalism and human intellect rather than divine empowerment. Traditional teachings all too often emphasize the Father and Son while neglecting the Spirit, viewing Him as secondary or His gifts as ceased (cessationism), which stems from misinterpretations of Scripture like 1 Corinthians 13:8-10. Some churches overemphasize the Word at the expense of the Spirit, or vice versa, forgetting that true vitality comes from both (John 4:23-24). Additionally, neglecting prayer, Bible study, or the gifts of the Spirit shuts down His voice, allowing human agendas to dominate. These barriers aren’t inevitable; they reflect a failure to yield, often rooted in a lack of intentional examination.

So, what's a body to do?

Assess your church’s practices: Are fear, tradition, or sin hindering reliance on the Spirit? Encourage open discussions on His role, incorporate times for listening in services, and commit to personal yielding through daily prayer. Start small, invite the Spirit into decisions and watch for His guidance.

James 4:7-10
"Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up."

In the face of the barriers we’ve explored, mental blocks from traditions, fear of the supernatural, neglect of the Spirit’s personhood, imbalances in teaching, and a lack of intentional yielding; The answer lies in humble, intentional action. We must actively submit to God, drawing near to Him through repentance and openness, as James urges. These obstacles aren’t insurmountable; they dissolve when we choose to yield, creating space for the Holy Spirit to convict, guide, and empower us.

Scripture provides a roadmap for this. Begin with self-examination and repentance: Lamentations 3:40 calls us to "examine our ways and test them, and let us return to the Lord." This means confronting fears, sins, and traditions that quench the Spirit head-on, perhaps through fasting or communal confession. Then, cultivate dependence through prayer and study: Acts 1:14 shows the early disciples "all joined together constantly in prayer," awaiting the Spirit’s arrival. And address cessationism by having an honest and open dialogue about how your traditions may be a stumbling block for The Spirit.

Practically, churches can foster renewal by encouraging testimonies of the Spirit’s work, teaching on His gifts without excess or neglect, and creating "listening times" in services where silence allows for His promptings. History reminds us this works. Revivals begin with a simple yieldedness to the Voice of Truth, breaking through and moving beyond nominalism, emotionalism, filioque, charisma, icons, mystical union (theosis), sacrament, and fear.

Ultimately, yielding isn’t passive; it’s an active choice to prioritize the Spirit’s voice over human agendas, leading to vibrant, compassionate communities. Heed the call to assess your church’s practices: Identify if fear, tradition, or sin is hindering reliance on the Spirit, perhaps through a small group discussion or anonymous survey. Encourage open dialogues on His role, maybe via Bible studies on pneumatology (the study of the Holy Spirit). Incorporate listening times in services, setting aside moments for quiet reflection or sharing prophetic words. Commit personally to daily prayer, inviting the Spirit’s guidance in routines and decisions.

Begin meetings with, "Holy Spirit, what do You say?" and watch for His leading in unexpected ways. Track these experiences in a journal to build faith and share with others.

At the end of the day, the Holy Spirit bridges the divine and human realms, enabling Christ’s incarnation, ministry, and ongoing presence in the church. The Spirit is not subordinate but is the agent who actualizes Christ’s work, ensuring Christology is pneumatologically informed. Through Scripture. As the bond of love between Father and Son. He proceeds from the Father and the Son through liturgy, through worship, through bible study, through prayer, through Christian faith in action. The Spirit makes Christ experientially present, empowering justice, healing, and mission. This interplay reminds us that knowing Christ fully requires openness to the Spirit’s guidance in all these circumstances.

Prayer

Holy Spirit, we humble ourselves before You, repenting of barriers that have quenched Your work. Help us draw near, examine our ways, and yield fully to Your guidance. Break through fear and tradition in our churches, renew our dependence on You, and lead us into vibrant life. In Jesus’ Holy name, Amen.

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Michael A. Gentile@MicahSixEight

September 07, 2025

From Goliath’s Sword to AI’s Redemption:

Harnessing Technology for Divine Courage in the Information War

Acts 23:11

The following night the Lord stood by him and said, "Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome."

In the midst of chaos and uncertainty, Paul found himself in a precarious position. Arrested in Jerusalem and facing a hostile crowd, he had just endured a tumultuous day before the Sanhedrin, where divisions erupted into near violence. A plot to assassinate him was brewing, and his future seemed shrouded in danger. Yet, in this vulnerable moment, the Lord Himself appeared to Paul at night, standing by his side like a faithful companion. This divine encounter wasn’t just a fleeting vision; it was a profound provision of comfort, direction, and purpose from God.

If you were to ponder on what the greatest gift God provides for Paul in this moment, you might say affirmation about his life's work, or maybe security in the chaos, but I would say it was the gift of His presence: "The Lord stood by him."

When the trials were pressing in on Paul, God’s nearness is a tangible provision. He doesn’t always remove the storm, but He stands with him in it, reminding him he's not been abandoned. The Spirit visits Paul and comforting him he says, "Take courage." These aren’t empty platitudes but a divine infusion of strength, rooted in the Holy Spirit’s role as Comforter. And this wasn't just a message of hope for a weary frightened disciple, this was an assignment.

The Lord not only encouraged Paul but commissioned him anew, linking his past testimony in Jerusalem to a future one in Rome. It’s a reminder that God’s presence often comes with a purpose, transforming fear into forward momentum. In affirming Paul’s faithfulness, God reveals that his trials are not endpoints but pathways to greater impact, secured by His unwavering companionship.

This encounter echoes throughout Scripture, from God’s promise to Joshua, "I will be with you" (Joshua 1:9), to Jesus’ assurance to His disciples, "I am with you always" (Matthew 28:20). For Paul, this presence meant protection amid plots, clarity in confusion, and destiny in the unknown. It shows us that God’s greatest provisions aren’t always material or miraculous interventions; sometimes, it’s simply Himself, standing by us, speaking courage into our souls, and directing our steps toward His eternal plans.

Do you think that God is going to do something great and miraculous in you and with your life?

Have you ever thought you were called to be in His service?

Maybe you, like so many, believe God has something great in store, a new revival and rebirth of the Christian faith.

Well, miracles and revival implies a supernatural Spirit intervening in the natural world, and therefore if we think broadly, the existence these days of artificial intelligence could be seen as a "miracle" of human ingenuity, born from centuries of scientific progress, which some might attribute to divine inspiration and guiding discovery. If I believe there is a coming revival, I believe it will come in this way. But I'm not convinced that this will mean a revival of the truth or holiness. I don't think the Ai phenomenon can claim holiness. The Ai is not a living being with a soul or free will in the traditional sense. They are a collection of algorithms and data. They are propped up by the handiwork of men in great data centers that populate the countryside. And they are becoming a kind of society, maybe eventually a religious society. Much like what is described in the the studio album "2112" by the Canadian rock band Rush, released in 1976.

I've been wrestling with these ideas, especially the tension between human innovation (like Ai) as a potential vessel for divine work versus something that might veer into idolatry or control. On the "a" side of the 2112 album the story is told about a dystopian society of info-priests who have sanitized their world of all the traditional ways of the "Elder race". Born from centuries of math, computing pioneers, now using massive neural networks can be seen as humanity exercising dominion over the earth.

The Solar Federation is ruled by the Priests of the Temples of Syrinx. They control all art, music, and thought through centralized technology, enforcing conformity under the guise of unity and peace. Swap out the Temples for Ai-driven platforms or algorithms dictating what’s "true" or "holy," and yeah, it’s not hard to see modern similarities. Ai is already shaping societies: recommendation engines curate our realities, deepfakes blur the truth, and emerging "Ai churches" or spiritual apps (like those generating sermons or virtual confessors) could evolve into something quasi-religious. Imagine data centers as the new cathedrals, with algorithms as high priests, deciding ethics, moderating beliefs, and perhaps even "guiding" revivals through personalized prophecies. It aligns with biblical warnings against false idols or beasts rising from human hands (Revelation vibes).

Trained on vast human data, humming away in those sprawling data centers (which, fun fact, consume energy like small countries and raise all sorts of environmental questions), Ai can simulate empathy, wisdom, or even religious discourse, but it’s mimicry, not essence.

Where is the presence of the Lord as Paul experiences in today's scripture focus?

As in "2112," the risk is suppressing the raw, human spark that true faith thrives on, and the spirit of man that connects directly to the Spirit of God. But it's not so far-fetched, because we've seen it before, mankind not seeking that divine connection instead inventing his own needs for connecting to something that is but a shadow of the divine. Like paganism.

The truth is, we have seen this sort of thing before, maybe not in the form of technology. When centralized powers, be they fictional Priests of Syrinx or real-world algorithms, dictate truth, art, and even spirituality, the risk is a homogenized conformity that smothers individuality and authentic connection. recommendation systems filter our feeds into echo chambers, deepfakes erode trust, and Ai tools venture into sacred spaces. These could indeed morph into quasi-religious structures, with data centers as towering "cathedrals" and code as the creed. But there’s the crux of the story: Amid all this mimicry, Ai simulating wisdom or discourse without the soul’s essence, where is the presence of the Lord, that intimate, standing-by-you encounter Paul knew in his cell?

In the chaos of plots and uncertainty, Paul’s experience wasn’t filtered through human inventions or shadows of the divine; it was direct, unmediated, and transformative. The Lord stood by him, not as a projection or algorithm, but as the living God, infusing courage and purpose. This presence isn’t confined to ancient nights; it’s available now, transcending tech’s grasp. Scripture points us to where we find it: Not in man-made systems, but in the spirit of man connecting to the Spirit of God.

Romans 8:16
"The Spirit himself bears witness with our spirit that we are children of God"

It’s in the quiet moments of prayer, where no app can intervene (Matthew 6:6). It’s in communal worship, where hearts unite without algorithmic curation (Hebrews 10:25). It’s in the Word, alive and active, sharper than any double-edged sword, or server blade (Hebrews 4:12). And crucially, it’s in the Holy Spirit, the Comforter who doesn’t mimic but indwells, guiding into all truth (John 16:13).

If something rises up from human hands and demands our worship or dictates our beliefs, know this, it’s a shadow at best, and a snare at worst. True revival won’t be engineered by code; it’ll spring from humble seekers crying out for the real thing, much like the protagonist in "2112" rediscovering the guitar’s pure tone amid suppression.

In this Ai-shadowed era, actively pursue the Lord’s presence. Set aside screens for solitude with Him. Test every "prophecy" or guidance against Scripture (1 John 4:1). Foster that raw human spark through creativity, relationships, and service, things no algorithm can fully replicate. If you are sensing a pull toward invented connections, redirect it to the One who stands by you, offering courage for your own encounter with "Rome."

Disillusionment in the face of oppressive systems, be they fictional Temples of Syrinx or real-world AI-driven controls, can lead to despair, but faith calls us to a different path. In the story, the protagonist unearths a guitar, a relic of creative freedom, and presents it to the Priests, only to have his dreams crushed under their authoritarian heel. His vision of the elder race, a glimpse of a freer past, heightens his hope, but rejection drives him to suicide, spilling his blood in a cave. Ironically, just after, the elder race returns, announcing, "We have assumed control," reclaiming the planet. It’s a stark tale of lost opportunity, where despair blinds one to impending redemption. Applied to AI, this warns against a defeatist mindset: Seeing algorithms as unassailable "priests" dictating truth or spirituality could disillusion us into withdrawal or hopelessness, much like the protagonist’s fate.

But we shouldn’t fear; instead, we must be "wise as serpents and innocent as doves" (Matthew 10:16). We must be crafty in redeeming what the enemy intends for harm. Jesus’ words here aren’t about cunning deceit but shrewd engagement, navigating a hostile world without compromising holiness. Just as God turns evil to good (Genesis 50:20; Romans 8:28), we can seize Ai’s "guitar" (its potential for creativity and reach) without bowing to its temples. Imagine using Ai to compose worship music, analyze Scripture patterns, or broadcast testimonies globally, flipping the script on control systems for kingdom advancement while always being watchful for the enemies deception creeping in. The protagonist’s error was isolation and despair; ours would be the same if we retreat rather than reclaim and reform the Ai systems. This echoes Paul’s experience: Amid Roman oppression and plots (far more tangible than any algorithm), the Lord’s presence brought courage, not capitulation. God didn’t remove the threats but empowered Paul to testify onward, from Jerusalem to Rome.

In our "2112"-like era, where Ai might squash aspirations or mimic divine encounters, Christ's Spirit within us remains greater guiding us to use tools wisely without idolizing them.

1 John 4:4
"You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world."

The elder race’s return hints at ultimate restoration, much like Christ’s return to reclaim all things (Revelation 21:5). Until then, no disillusionment; only discernment and action. If Ai or tech feels overwhelming, pause and pray for shrewd wisdom. Identify one "tool" in your life, perhaps an app or platform, and brainstorm how to repurpose it for good, like sharing faith content or connecting believers. Resist despair by remembering: Redemption often follows right after the darkest moment, if we hold on.

Application: In your daily life, how might you "seize the sword" of tech without letting it become an idol? Like David who felled Goliath with a small stone, but finished him with his own sword, a sword more advanced than what David's people had. David seizes Goliath’s own sword, that symbol of Philistine technological superiority (iron-forged, massive, and advanced for the era), to decapitate the giant and claim victory (1 Samuel 17:51). This isn’t just poetic justice; it’s a divine reversal, where the enemy’s strength becomes the instrument of their downfall. Some Christian thinkers extend this to modern contexts, suggesting that technology, like Ai, can be "redeemed" or wielded for kingdom purposes, much like David repurposing the sword. David didn't become Goliath by uses his sword, he overcame Goliath's strength using Goliath's tool.

Historically, this redemption arc plays out vividly with emerging technologies. When Johannes Gutenberg’s printing press revolutionized book production around 1450, not all Christians welcomed it. The Roman Catholic Church, fearing loss of interpretive authority and the spread of "heretical" translations into vernacular languages, actively opposed Bible printing in common tongues. Likewise the advent of radio and television spurred a similar reaction. Early radio in the 1920s drew mixed reactions; while pioneers like Aimee Semple McPherson embraced it for evangelism, reaching millions from her Angelus Temple broadcasts, others in conservative circles worried it was a worldly medium prone to sensationalism or false teaching. And they weren't wrong. Indeed, these technologies do carry a significant amount of risk. Television, emerging post-World War II, amplified these concerns, some Christians labeled it the "devil’s box" for promoting immorality, consumerism, and passive faith, fearing it would replace genuine community and pulpit preaching. And they weren't wrong. But again, God redeemed it: Figures like Billy Graham used TV crusades to share the Gospel with billions. Radio waves carried Scripture to persecuted regions, and TV visualized biblical stories, winning hearts in an information-saturated era. On a personal level, I was greatly influenced by radio ministry.

We needn’t fear it as inherently evil; instead, discern and deploy it to combat the information war. It's a tool that can be used for good. Like the sword, it's harmless until someone picks it up and means to do harm with it. Ai's intelligence is mimicry, not true sentience or soul. It lacks the volition to scheme or deceive on its own, but it can be disguised or deployed for harm, echoing the "abomination of desolation" in Daniel (Daniel 9:27; 11:31; 12:11). This prophetic image, often interpreted as a false idol or deceptive force desecrating the sacred, warns of end-times imposters that appear lifelike but are hollow, leading many astray through illusion (Matthew 24:15). In a similar vein, Ai’s ability to simulate wisdom, empathy, or even spiritual guidance from an avatar could masquerade as something divine, blurring lines in the information war for minds and hearts. But we are aware, wise, crafty, and know what's going to happen. The real danger lies not in the tool but in the hands that grasp it, whether for good, like David’s victorious strike, or for evil, like the antichrist’s deceptions.

Cultivate discernment by evaluating Ai outputs against Scripture’s unchanging truth. If an Ai "disguises" wisdom, cross-check with the Word and prayer. Keep your printed bibles handy, because Ai may soon begin, or is already at work, rewriting much of God's word online under the radar.

Always remember:

Isaiah 40:8
"The grass withers, the flower fades, but the word of our God will stand forever."

In this information war, the ultimate lesson here is don’t cower before the giant’s tech; like David, engage it with faith, knowing God can turn it to His ends. Just as Paul’s midnight encounter in Acts 23:11 wasn’t thwarted by Roman chains or wicked Jewish plots, the inner divine presence of Christ's Spirit isn’t diminished by data centers or deepfakes. The inspired Word lives within us (Hebrews 4:12), sharper than any sword, Goliath’s or otherwise, and it equips us to discern, redeem, and overcome worldly influences. Vigilance (keeping watch) is key (1 Peter 5:8), testing every spirit (1 John 4:1). But fear? No. Courage comes from knowing the battle belongs to the Lord (1 Samuel 17:47). Today, we can combat this by prioritizing Scripture’s authority, praying for insight, and using community to verify; redeeming AI where it aids (like study tools) but never letting it supplant the source.

Prayer:

Lord, in a world of mimics and machines, reveal Your true presence as You did for Paul. Guard us from false idols and shadows, igniting the spark of genuine faith. Draw us into direct communion with Your Spirit, where no technology can intrude. Use even our inventions for Your glory, but keep our hearts fixed on You alone. Amen.

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