Fix Your Eyes on the Son: No Longer Clinging to Shadows
Hebrews 1:1-4
"Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs."
In the church in Jerusalem there remained among many a continuous adherence to Judaism in their cultural practices and traditions. And so we see that even though we have the gifts of the Spirit granted to these people, still there remains a question in regard to daily life and worship.
But a couple things are absolutely certain. First, God has spoken "Many times and in many ways". That’s the foundation. But the way He has spoken has escalated dramatically. Culminating "in these last days" God has spoken by His Son. God's final revelation about Himself given to us by way of His Son. And this revelation is superior to every other revelation that preceded this. Even the revelation received by Moses. The old revelation was true, precious, and from God; but it was fragmentary and preparatory. The new revelation in the Son is final, complete, and personal. This revelation through Jesus is superior to even angels by a name more excellent than theirs.
And this particular point is very important. In Jewish thought, angels were exalted mediators of the Law. Even the birth narrative having to do with the birth of Jesus is marked by angelic revelation. But note that even these messengers from God confirm that Jesus Christ was to be the greatest man ever born. Those holy messengers knew their role was to point to the Son, not compete with Him. The angels announced the arrival of the King. They did not announce another angel or a new prophet; they announced the heir of all things. Angels worship Him. Angels ministered to Him. This is why the author can say later that the old covenant is "obsolete" and "ready to disappear" (Hebrews 8:13) without ever insulting what came before. It served its purpose until the greater One arrived.
Yet many Jewish believers in Jerusalem loved the temple, the priesthood, the feasts, and the traditions handed down from Moses. Those things were not evil in and of themselves; they were God-ordained shadows. But now, in Jesus Christ, the substance (Colossians 2:17) has arrived. And He has sent the Holy Spirit to inform the hearts and minds of the believers.
So this presents a quandary. How is it that some still cling to traditions and temple/priesthood worship? Don't these believers share the same Spirit? Doesn’t that same Spirit inspire and inform these believers with the same truth as the others?
Well, the answer is multilayered. Even though every true believer in Jerusalem had received the same Holy Spirit (Acts 2:38-39; 4:31; 5:32), the Spirit does not instantly erase decades of cultural formation, emotional attachments, family bonds, and long-held identities. The transition from shadow to substance was (and is still) a process, not a light switch. These were not just casual average Jews. Many were "zealous for the law" (Acts 21:20 literally "zealous for the Torah" ). The temple, the priesthood, the sacrifices, and feasts were not just religious practices; they were their story, their family heritage, their daily rhythm for generations. For a devout Jew, abandoning them felt like abandoning Israel itself.
Yes, the Spirit was teaching them Christ is superior, but the heart and habits lagged behind. The Holy Spirit does not override our will or instantly rewire every cultural instinct. He illuminates truth over time. Think of Peter; filled with the Spirit at Pentecost, yet years later he still wavers, uncertain on table fellowship with Gentiles, until Paul confronted him and exhorts his brother in Christ to correct his error. Even apostles needed time, information, and correction that guides into righteousness.
Do some believe they have received information from God, but in fact they have misinterpreted that information?
Yes. Continuing with the example of Peter; Peter receives a dramatic vision from the Lord (Acts 10) telling him not to call any person "unclean." Yet his first response was resistance and confusion. It took repeated visions + Cornelius’ messengers + the clear events at Cornelius’ house for him to fully grasp what the Spirit was saying. And even after all that, Peter still wavered in Antioch and had to be publicly corrected by Paul (Galatians 2). Peter, filled with the Spirit, having seen visions from God, still became bewitched by a false teaching, by the traditions of men. Paul calls it another gospel and says they were turning back to "weak and worthless" principles (Galatians 4:9).
It can't be stressed enough because these trends in false interpretations continues even now. Even a man who walked with Jesus for three years, who was filled with the Holy Spirit at Pentecost, who received a direct heavenly vision, and who witnessed the dramatic outpouring on Cornelius’ household could still slip back into old patterns. Peter knew better. The vision, the Spirit, and the events had clearly shown him the truth; yet the pull of tradition, peer pressure, and old identity was so strong that he acted hypocritically.
Paul’s public rebuke was sharp because the issue was so serious. They were adding the old boundaries back onto the finished work of Christ was, in effect, another (different) gospel. A different gospel that said, "Jesus is good, but you still need Moses (or at least the traditions of Moses) to be fully acceptable." That is exactly the same error many sincere Jewish believers in Jerusalem were making.
Having the Spirit does not automatically make us immune to the traditions of men or to the pull of cultural gravity. Scripture can still be resisted or only partially applied if the heart is not fully yielded to it. Fear, uncertainty, and familiarity often speaks louder than the still-small voice in the moment of decision.
Peter didn’t stop believing in Jesus. He didn’t lose the Spirit. But for a time he misapplied what God had shown him. So, yes. Yes a true believer can hear true belief and not take it to heart. Peter is the textbook example. He heard, saw, experienced, and even preached the truth that Gentiles were no longer "unclean." Yet when the pressure of tradition and fear of man hit, his actions contradicted what he knew.
This is why the warning passages in Hebrews are so solemn.
Hebrews 2:1
"Therefore we must pay much closer attention to what we have heard, lest we drift away from it."
Hebrews 3:12
"Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God."
Notice the language. It’s not addressed to outsiders. It’s scripture speaking to brothers who have the Spirit. The danger is real; sincere believers can drift by failing to fully embrace what God has now spoken in His Son. Having the Holy Spirit guarantees access to truth and the power to obey, but it does not override the ongoing need for obedience to that truth. A yielded heart. Renewed thinking. Daily fixing our eyes on Christ Jesus.
This is exactly what many in the Jerusalem church faced. They had the Spirit. They had seen miracles. Yet the gravitational pull of temple, priesthood, and Mosaic tradition felt safer and more "faithful" than fully resting in the finished work of the Son.
Are we witnessing this same almost ritualistic trend repeating itself today?
We are absolutely witnessing the same dynamic repeating itself today. Often in subtle, "respectable" forms. The gravitational pull toward the familiar, the ritualistic, and the culturally comfortable is not unique to first-century Jerusalem. It is a perennial temptation for the human heart, even among sincere, Spirit-filled believers. We see it again and again in religious performance and checklists. In elevated traditions or denominational distinctives. In cultural or political identities merged with faith. And in experiential substitutes. In each case, the pattern is the same as in Jerusalem; "we love Jesus…and we also need this other thing to feel secure, accepted, or ‘on fire.’"
The Holy Spirit is speaking the same message to them, rather than fixing their eyes on Jesus, they fix their thoughts on better rituals. On more zealous law-keeping. On recapturing some golden age of the church. Traditions, forms, and cultural expressions are not automatically evil; many are helpful when submitted to Christ. But when they start feeling necessary alongside Him, or safer than simple trust in Him, the author of Hebrews would say we are in danger of treating the shadows as though the substance had not already arrived. We crucify Christ Jesus over and over, as many times as we fix our eyes on the shadows instead of Him.
This is why the author begins with such exalted language about the Son in Hebrews 1:1-4. He wants the vision of Christ to be so magnificent that every shadow loses its grip on our vision. The author of Hebrews does not call us to abandon all form or tradition.
He calls us to submit every form and tradition to this test:
Does this help me fix my eyes more fully on Jesus, or does it offer an alternative resting place?