Holding Fast to His Pattern in Our Bodies and Our Worship
1 Corinthians 11:1-2
"Be imitators (mimicker) of me, as I am of Christ. Now I commend you because you remember me in everything and maintain the traditions (ordinances) even as I delivered them to you."
That little word "as" (Greek: καθὼς) is everything). Paul is saying, "To the extent that you see Christ formed in me, follow that. Imitate me only insofar as I am imitating Him."
Paul’s command to "imitate me" is not a blank check; it is tethered by that crucial "as". And the exact same "as" governs the "traditions" in verse 2. Watch how the parallel works:
Imitate me as (καθὼς) I imitate Christ.
Hold the traditions just as (καθὼς) I delivered them to you.
The second "as" is not a different standard; it’s the same one. In other words, the "traditions" Paul delivered are valid and binding only to the degree that they faithfully reproduce the pattern he himself received from Christ. Paul is not handing down a new, independent body of "Pauline rules" for the organization of "the Church". He is transmitting what he received directly from the risen Lord (see Galatians 1:11–12; 1 Corinthians 11:23; 15:3). The traditions are authoritative precisely because they are not his own invention; they are Christ’s mind made concrete in church practice.
Take for example the cultural background and thinking involved in the prayer/prophecy practices in the Orthodox Church/Judaism regarding head coverings as Paul begins to address in the very next verse, (11:3–16). It's the perfect test case for how to apply the "as" (καθὼς) principle we’ve been examining.
Here’s the crucial question these passages forces on us:
If the "traditions" are only authoritative insofar as they reflect the pattern Paul received from Christ, then how do we know which parts of 11:3–16 are that direct, Christ-given pattern, and which parts are Paul’s Spirit-guided application of that pattern to a first-century Greco-Roman (Corinthian culture) and Jewish-cultural context?
Never fear, the Holy Spirit has that covered. Paul himself, guided by The Spirit, and Truth (not the Church), gives us the tools to make that distinction in this very text.
Paul roots the entire discussion in theological realities that transcend culture:
The order of headship: Christ → man → woman (v. 3)
Man as the image and glory of God, woman as the glory of man (v. 7). Woman created for man’s sake (v. 9), yet man born of woman and both from God (v. 12). These are not cultural; they are creational and redemptive truths. The "tradition" that flows out from the risen Lord through The Spirit is the principle of distinguishable, complementary glory in public worship.
Cutural Application:
In Corinth (and in diaspora synagogues), the culturally recognizable sign of that theological principle was a fabric head covering for women and an uncovered head for men when praying or prophesying. No fancy hats, or head coverings that suggest a degree of righteousness for the men; and no stylistic haircuts and adornments for the women to flaunt among their peers.
For the men: No elaborate turbans, phylacteries, or any kind of showy headgear that would draw attention to himself or imply superior righteousness (that would have inverted the very theology of "glory of God uncovered" ).
For the women: No ostentatious veils, jeweled hairpieces, or the kind of elaborate braided coiffure that wealthy Roman matrons used to flaunt their social status and seduce attention (Paul has already rebuked that spirit in 1 Corinthians 11:5–6 and will again in 1 Timothy 2:9–10 and backed up in 1 Peter3:3–4).
The coverings, (or lack thereof) was deliberately simple and counter-cultural in its simplicity. For the men it countered the selfrighteous trends, and for the women it declared to their society that she gladly accepted the created order ("because of the angels," 11:10); and she was not ashamed to display that she had a "head," and that her head had a Head in Christ. In other words, the apostolic "tradition" Paul delivered was a visible act of cultural defiance against two opposite pressures; the Greco-Roman pressure toward sexual ostentation, and the proto-feminist (or simply chaotic) pressure in Corinth to erase gender distinction entirely in the name of "freedom in the Spirit."
The plain fabric covering (and the man’s refusal to cover) was a quiet, non-negotiable protest against both.
So when we translate that same tradition into our own cultural moment, we are looking for whatever visible choices most clearly say, in our context:
Women - "My beauty, my status, my erotic power is not the point here; only Christ’s glory is."
Men - "I am not hiding from God or trying to outshine Him; I stand here uncovered as His image-bearer, responsible, vulnerable, and unafraid."
Same tradition. Same defiance. Same Christ-centered, gender-distinctive, glory-denying ethos.
Just a different cultural "fabric." Only now the Holy Spirit helps each culture find its own faithful, counter-cultural, non-ostentatious sign.
In our modern age that worships self-display, visibly yielding to God's glory is probably sorely needed. Especially in our sexually exhibitionist society, not as a legalistic law, but as a deliberate counter-cultural sign.
Ask yourself these three diagnostic questions of any modesty practices:
1. Does it visibly downplay human (male or female) glory so Christ’s glory stands out?
2. Does it refuse both ostentation and eroticism?
3. Is the practice intelligible (does it make sense to the common people) in our culture as honorable and not shameful?
Wherever those three are satisfied, whether a headscarf, a floor-length dress, a Mennonite kapp, or a simple refusal to dress for Instagram; the church is still saying with one voice:
"Be imitators of me, just as I also am of Christ…and hold firmly to the traditions, just as I delivered them to you."
Closing Prayer:
Father,
Teach us to imitate faithful examples only as they imitate Christ, and make us worthy of imitation.
In our worship, help us visibly honor the created order with simplicity and modesty, covering every human glory so that Jesus alone is seen.
Keep us faithful to the traditions delivered to us, for Your glory and in Christ's Holy name. Amen.