Beyond the Blood: Exalting Jesus as the Life in Atonement
John 1:15
(John bore witness about him, and cried out, "This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’" )
John the Baptist’s testimony about Jesus, is pointing to His preeminence and eternal existence. An important distinction. This second person of the trinity isn't merely another in a succession of Bible teachers or prophets. Jesus "ranks before" John, not merely in honor but in divine authority and essence. As the eternal Son of God, Jesus is supreme over all creation (Colossians 1:15-17). Jesus is God incarnate, the fulfillment of all prophecy and teaching (Hebrews 1:1-2). Though born after John in human terms, Jesus existed eternally as the Word (John 1:1-2). This affirms His deity as the second Person of the Trinity, coequal and coeternal with the Father and Spirit (John 8:58). He's not merely a messenger but He is the Message, the one through whom God’s purpose for mankind is fully revealed and accomplished.
So, why are we focused on this today? Beyond knowing about Christ's deity, what can we discern from this lesson?
I think first we need to answer this question:
Q: Why did God create mankind?
A: God created mankind to glorify Him and enjoy a relationship with Him, and Jesus’ preeminence is central to this purpose. Humanity glorifies God by recognizing and worshiping Jesus as Lord (Philippians 2:9-11). John the Baptist models this by pointing to Jesus’ supremacy, fulfilling his role as a witness.
After being asked about his purpose in doing and teaching the things he did, the Jews sent by the Priests and the Pharisees asked John...
John 1:25
"Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?"
And John said to them...
John 1:26-27
"I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie."
And then later on John witnessed to his followers...
John 1:29-34
The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel." And John bore witness: "I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God."
So, why do you suppose this distinction was so important and needed to be established plainly?
Here's what I think, sin severed mankind’s communion with God, but Jesus, as the eternal Word made flesh, restores this relationship (John 14:6). As the mediator (1 Timothy 2:5), He enables us to know and enjoy God, aligning with our created purpose. John is a witness, not the mediator. John is involved in evangelism and apologetics, and his worship is accomplished in his work in regard to calling and bringing people to Christ. This is his purpose and he's accomplished in that.
What we can learn from this is our purpose is fulfilled when we, like John, exalt Christ above all. Above ourselves, above our hearts and minds. Above our traditions.
The traditional ways (The Jews and Pharisees) questioned John about his purposes because he wasn't putting their traditions above all else. These men objected to his work because their traditions have replaced the need for the Messiah. They no longer genuinely looked for the Savior because their salvation was found in their religion.
John’s "apologetics" involved boldly proclaiming Jesus’ identity and preparing hearts for Him (Luke 3:4-6). His worship was expressed through his obedience to this calling, heralding Christ’s arrival and baptizing as a sign of repentance (John 1:31-34). John’s example challenges us to prioritize Christ over personal agendas, cultural norms, or religious systems that might obscure His supremacy. They asked, "Who are you? Why are you baptizing?" because John wasn’t operating within their established religious framework. This reflects a broader human tendency to elevate traditions and superstition over God’s unfolding revelation.
John’s singular focus was to exalt Christ, not to draw attention to himself. This is in my mind a perfect witness. John resists focusing on himself. When questioned, he humbly declared, "I am not the Christ" (John 1:20) and described himself as a mere "voice" preparing the way (John 1:23, quoting Isaiah 40:3). Likewise, our purpose is fulfilled when we deflect glory from ourselves and point others to Jesus.
Why?
Why is Jesus the ultimate focus?
If I had to boil it down to the core, I would say that it was his blood that mankind needed, but more than just the blood itself, but what was in the blood.
His teachings and sayings are wonderful and give us faith. His miraculous deeds inspire faith in us. But his life, which is in the blood is what mankind needs. Jesus is the ultimate focus because He is the eternal Son of God, the only Mediator between God and humanity, and the source of salvation through His sacrificial death and resurrection. And John gave witness to this truth. Jesus is God incarnate, existing before all creation (Colossians 1:17). This sets Him apart from any prophet, teacher, or human figure, including John.
Jesus is the ultimate focus because He is not merely a messenger but the Creator and Sustainer of all things (Hebrews 1:2-3). Jesus is the sole Mediator (1 Timothy 2:5), restoring the communion between God and mankind broken by sin (John 14:6). No one else; not John, Moses, or any prophet, can bridge this gap.
Humanity’s greatest need is reconciliation with God, and only Jesus, being fully God and fully man, can accomplish this. His blood, shed on the cross, is the means of this reconciliation (Colossians 1:20).
And ironically the "tradition" points to Christ...
Leviticus 17:11
"For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls."
This Old Testament principle foreshadows Jesus’ sacrifice.
But people mistake the meaning in this. It's not the blood that matters; it's the life in the blood that matters. If it was merely the blood, the priest could cut the sacrificial animals and sprinkle their blood onto the altar and stitch it up and save it for another day. But it isn't just the blood that matters, it's the life that is sacrificed.
The Old Testament sacrificial system, a cornerstone of Jewish tradition, was designed to foreshadow Jesus’ sacrifice. This system was a shadow of the ultimate sacrifice to come (Hebrews 10:1-4), fulfilled in Christ, the "Lamb of God" (John 1:29) to whom John gave witness.
Like the Jews and the Pharisees, some today might focus more on the mechanics of the blood (e.g., as a transubstantiate ritualistic act) without grasping the deeper truth: it’s the life given up in sacrifice that atones, it's the life giver Himself who atones.
Here's the truth John witnessed:
It’s the life of Christ given up in sacrifice, and ultimately the Life Giver Himself, who atones, not some quasi-magical element. The atonement isn't a formula. Though many reduce it to a form, missing the relational and redemptive significance of the Life Giver’s death. Atonement is not an impersonal transaction but the act of the Life Giver reconciling us to God (Colossians 1:20).
“the life of the flesh is in the blood”
But it's the life that is in the atonement. Meaning the blood’s atoning power lies in the life given up as a substitute for the sinner. Jesus’ blood represents His sinless, perfect life surrendered on the cross (Hebrews 9:14). It’s not the physical blood alone but the act of the Life Giver giving Himself that reconciles us to God (Colossians 1:20). As fully God and fully man, Jesus bridges the gap between humanity and God (1 Timothy 2:5). His death is a covenantal act of love, not a mechanical exchange (John 15:13; Romans 5:8). It's not a blood transfusion, it's new life.
He's not just the source; in his own words he is the life.
John 14:6
"I am the way, and the truth, and the life."
This declaration, coupled with John the Baptist’s witness in John 1:15 and 1:29, underscores that Jesus, as the Life Giver. Likewise, John 1:4 "In him was life, and the life was the light of men", affirms that Jesus is the very embodiment of life. His sacrificial life offering death atones for humanity’s sin and restores our relationship with God.
And Jesus affirms this in his mission statement:
John 10:10
"I came that they may have life and have it abundantly."
He doesn’t merely provide life as a detached benefactor; He is the life. And his sacrifice doesn’t just cover sin; it imparts eternal life to those who believe (John 3:16).
Our purpose: to glorify God and enjoy Him forever, is fulfilled when we exalt Jesus as the Life, as John the Baptist did. Share the gospel with emphasis on His identity and His life given, not just a formula or ritual. Our purpose is to let His life flow through us in worship, obedience, and love (Galatians 2:20). And we guard against reducing faith to rituals, slogans, or transactions, ensuring our focus remains on the Life Giver who reconciles us to God (Colossians 1:20).
Our Purpose as Christians:
Share the gospel. Focus on Jesus as the Life who gave Himself. Cultivate a daily relationship with Jesus through prayer, Scripture, and obedience. And evaluate traditions by asking, "Do they glorify Jesus as the Life?" Ensure traditions glorify the Life, not mechanics and technicians (Colossians 2:16-17). Like John, let us point to the Life who reconciles us to God.