The Red Pill Awakening
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Joseph Was A Righteous Man

Matthew 1:16
"and Jacob fathered Joseph the husband of Mary, who gave birth to Jesus who is called the Messiah."

Joseph and Mary were engaged. In the Hebrew culture this was the first of three steps in the marriage process. This engagement is basically an arrangement to be married. This could have taken place very early in their lives, even as small children. Engagement was usually arranged by the parents. Espousal followed this arrangement period and lasted about a year in the case where the couple are of age. This espousal stage was considered to be marriage to a certain degree, but the couple were set apart to prepare themselves for full consummation and so they were kept apart sexually. In fact the father kept tokens of his daughter's virginity in case any questions arose later on. It was at this point that "it was discovered before they came together that she was pregnant from the Holy Spirit." (Matthew 1:18b)

Joseph was a righteous man, a Nazarene, a descendent of David. And he didn't want to disgrace Mary and open her up to being made a public example and possibly stoned to death. Secretly he planned to quietly divorce her, but The Angel of the Lord appeared to him in a dream and explained for him that Mary was indeed made pregnant while still a virgin, fulfilling the word of God in regard to the prophecy in (Isaiah 7:14) about the coming Messiah.

Matthew 1:23
"See, the virgin will become pregnant and give birth to a son,
and they will name him Immanuel, which is translated “God is with us.”

For today I want to stop here and think a little more into this moment of concern and deeply troubling thoughts that Joseph was experiencing about his young, betrothed wife.

Many soon-to-be parents, especially the mothers, have told tales of dreams in which they can see the face of their child. I would imagine that the experience of seeing your unborn child's face in a dream can be profound and deeply emotional. I imagine it's rooted in subconscious feelings; hopes, fears, and expectations related to life and potential future success or concerns. I suppose your mind is painting pictures that reflect your thoughts. The coming of a baby is transformational and can deeply change both the mother and the father. I'd go so far as to say that it's a life-changing experience that cannot be replicated in any other way in the life and times of a human being. So it's no great leap to imagine the life-changing turmoil that was going on in the hearts and minds and dreams of both Mary and Joseph.

Dreaming in many cultures, is seen as a connection to the spiritual realm. In this case we're not confused at all about this, both Joseph and Mary are experiencing the trans-dimensional effects of a divine interaction (aka a spiritual connection, ascending to heavenly places). In the case of Joseph I find his heavenly ascendancy very interesting. He is visited by "The Angel of The Lord". This is interesting because very often throughout the Old Testament there are Christophanies, instances in which Jesus appears to various people, or in various situations prior to his advent as Jesus the man in the gospels. In these instances, the scripture refers to this visitation as The Angel of The Lord. The scriptural use of the definite article “the” is specifying a very unique being, separate from the other angels. Often in these appearances the person being visited expresses having "seen the Lord". And it's very interesting to me to note that “the angel of the Lord” is never mentioned in the New Testament after the birth of Christ.

So here we are, Joseph has been busily trying to sort things out. Joseph has tried to resolve a crisis by virtue of his own wisdom, the wisdom of a God-fearing, compassionate, righteous man. And he's probably exhausted by it, and so he falls into a troubled sleep filled with dreams about all his concerns. Then he escapes that dreamscape, and is transported now into the heavenly presence of the Angel of The Lord. Think about the implications of what that means. Earlier I talked about the possibility that mothers dream about their unborn children, but do you realize that Joseph is being visited by his adopted son Jesus. A Christophany of a different sort. His coming stepson visits him in a dream and tells him...

1. Don't be afraid to continue with your marriage to Mary.
2. The baby growing in her was conceived by the Holy Spirit.
3. Mary will bear a son.
4: Name the son "Jesus."
5: The son will save his people from their sins.

The "Angel's" message is clear, this "crisis" is of God's own making. Joseph planned to quietly, and compassionately divorce Mary, who was apparently pregnant by another, but the next day he takes steps to bring her home as his wife, so the child will be seen to be his own and avoid the public scandal of adultery.

What changed?

Could you make that decision?

Would a dream transform your concerns, fears, and anger over this situation?

Joseph believes the Angel of The Lord and sets out to build a future for the child who had visited him in a dream. He takes on the responsibility of raising this Holy Child as his own.

Matthew 1:24
"When Joseph woke up, he did as the Angel of the Lord commanded and took Mary as his wife."
(vs 25) "And knew her not till she had brought forth her firstborn son"

In every way holiness and faithfulness are expressed here. Joseph does not consummate his marriage with Mary until after Jesus is born. And verse 25 puts to bed the idea of a lifelong virgin mother Mary. And that's fine and good and holy. There is no reason to get stuck in the weeds about Mary's blessedness. The fact that Yahweh has made her pregnant by the power of The Holy Spirit is enough to make this situation holy. No artificial antigravity needs to be given to lift her up.

Joseph teaches us about mercy and grace. As does Mary. Together this young couple shows us resounding faith and faithfulness. A living faith. A profound connection with the Holy One, and a deeply abiding faith.

May we all learn faith as did this young couple.
God bless and see you next time.

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Live For Christ -Coram Deo

Philippians 1:10b-11
"Live pure and blameless lives until the day of Christ’s return. May you always be filled with the fruit of your salvation—the righteous character produced in your life by Jesus Christ—for this will bring much glory and praise to God."

Since the fall of man, Adam and every human being that followed, lost the capability to exercise holy reign over the whole of creation. Adam violated the holy command and every generation that followed did likewise. David and the nation of Israel continued this sinful trend. They too were unable to fully manifest God’s kingdom here on earth because of their unrepentant sin. Zerubbabel’s lackluster performance after returning to Jerusalem following the exile into Babylon proved that there always remains a spiritual problem of faithlessness to the law of God, a problem so prevalent that even God's wrath cannot cure it.
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Isaiah 5:18-19
"What sorrow for those who drag their sins behind them with ropes made of lies, who drag wickedness behind them like a cart! They even mock God and say, 'Hurry up and do something! We want to see what you can do. Let the Holy One of Israel carry out his plan, for we want to know what it is.'”

The soul believes that God is. The hearts believes that Jesus is the truth and full of grace, the heart believes that he's telling us the truth. And the Spirit through the word of God reveals the truth about grace and brings that truth both into recognition and into remembrance, making that truth clearer and more relevant for the believer. Spirit, soul, and body. By the works of these supernatural forces, faith comes to the hearer. Christianity then becomes what that hearer does with that truth and grace.

Today, there's a dichotomy of worldly ideologies surrounding the Christian church. The polarization is split between progressivism and bigotry. Neither is a good thing. Neither is a Christian worldview. The progressives starting ...

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In That Day part three “the Day of Yahweh”

Zechariah 14:4-5
In that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley...Then the Lord my God will come, and all the holy ones with him."

The Mount of Olives is east of the city across the Kidron Valley and is higher than the temple mound. Jerusalem becomes the source of living water when The Lord splits the Mount in two and a valley opens up from East to west. And a vast underground river rises up and pours out over the land towards the Dead Sea and the Mediterranean. The Dead Sea is healed and becomes a fishing resort. And Jerusalem will be raised up, elevated above her geographical surroundings.

Zechariah 14:10
"The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem."

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It's All in the Interpretation

The interpretation in question:
Isaiah 7:14b (RSV, amplified)
"Behold, a young woman (Alma, virgin) shall conceive (future tense) and bear a son, and shall call his name Imman′u-el"

In the Old Testament prophecy, (Isaiah 7:13-14), we have the Lord promising a sign to Ahaz that “the virgin shall conceive and bear a son.” The Gospel of Matthew claims that Jesus’ conception by The Holy Spirit in the Virgin Mary is the fulfillment of that promise, citing, Isaiah’s prophecy explicitly (Matthew 1:23). And so, conversely, unbelieving scholars do not take it for granted that Matthew’s interpretation of Isaiah is valid as pretty much all first century Christians did. These scholars are men who do not believe in the divine, and supernatural miracles. They maintain that Jesus was born like anyone else, with a human mother and father, and that his virgin conception was a later legendary embellishment. And they also weren't convinced that Matthew, the gospel writing evangelist, was even the same Matthew of Jesus' apostle fame.

...

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Let's Begin at the Beginning

Matthew chapter 1
"This is the genealogy of Jesus the Messiah, the son of David, the son of Abraham..."

From Abraham to the Messiah, by his seed (Abraham's), some 42 generations later, the birth of Jesus Christ (the Messiah) came to pass. Jesus' earthly father Joseph, the descendant of king David by the line of David's son Solomon, bore the genealogy of a cursed royal line because of Jeconiah. And yet Luke looks to Jesus as the son of Mary who traces her lineage from Nathan the son of king David, though Nathan is not of the kingly line, but he's also not cursed by the sin of Jeconiah. It seems that Jeconiah birthed quite a bit of trouble, I'm thinking about his grandchild Zerubbabel who was particularly problematic. Looking back to the minor prophets we've recently studied, maybe we'll recall, that Zerubbabel tried to lead a messianic movement for himself. Whether or not he did indeed try to lay claim to Messiah status is a little unclear, but he was indeed involved in the coming of Christ. Both Matthew and Luke list ...

Make Disciples Not Excuses

Yesterday I wrote an article/devotion about Nostra aetate and the notion that some hold that there are many paths to God, or that all religious paths lead to the same cross of Jesus. The impetus was the Pope's recent comments about his belief in what I believe is a heretical doctrine.

Today, I want to address what's really going on here for so many in the Catholic Church and in Christian universalism in general. It's really about evangelism, or the lack thereof. Maybe you could say, if you were Methodist, it's about prevenient grace. The desire is to open doors for evangelism. I get that. I also know it only ever really opens the window, but hardly ever the door.

Why?

Why doesn't it work to convert and disciple the worshippers of other "gods" to just meet in ecumenical mingled worship?

Simple answer:
They aren't making disciples, they're making excuses.

And unfortunately this Nostra aetate universalist notion has bled out into all the many Christian communities. And the result is, evangelism and disciple making has been nearly eliminated in most Christian ...

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