Ordered from the Deep: The Inventive Genius of the Creator
Genesis 1:6-8
Then God said, "Let there be an expanse [space, atmosphere] in the midst of the waters, and let it separate the waters from the waters." God made the expanse [firmament], and separated the waters that were below the expanse from the waters that were above the expanse; and it was so. God called the expanse "heaven." And there was evening and there was morning, a second day.
I find it interesting that the sequence of creation begins with the waters. Not with the vastness of outer space, or gases and cosmic rays. But with waters. Genesis does not open with an abstract vacuum of space or a catalogue of elements and radiation. It opens with a watery deep.
On day 2, God then takes those waters and orders them by means of, the Hebrew word, "raqia". The Hebrew word raqia comes from a root meaning to beat out, like with hammering metal. God hammers this expanse "in the midst of the waters" so that it separates the waters below from the waters above, then names the expanse shamayim [heaven].
The Spirit of God is moving in the midst of these upper and lower expanses of water. And this narrative is Earth-centered and life-oriented. In the Old Testament book of Isaiah the prophet says God created these things for the purpose of inhabitation.
Isaiah 45:18
"For thus says the Lord, who created the heavens (He is the God who formed the earth and made it, He established it and did not create it a waste place, but formed it to be inhabited)…"
The Creator's purpose is distinct from the watery, formless, dark reality that preceded these structured days. What was undifferentiated is now being bounded by forces the Creator has established. What was uninhabitable is being prepared according to His redemption plan.
Yes, that's right. These first days were established to redeem humanity. The Spirit hovered for this purpose. The lower waters are prepared to become the seas; and the upper waters are held in their place for this purpose.
The New Testament speaks to this design coming from the foundations of the world (Revelation 13:8; 1 Peter 1:19–20). And of a purpose in Christ that was set forth before the ages (Ephesians 1:4–10; 2 Timothy 1:9). Nothing that occurs in history catches the Creator off guard or ultimately frustrates this counsel of His will. Yes, the need for redemption arises because God's good order [design] was broken by the advent of sin. But this isn't an experience God hadn't anticipated.
God's design isn't a matter of theistic evolution. God did not begin the universe and everything in it and then set it free to evolve as it will, according to its own laws. No, God has a redemption purpose right from the start. He formed protein molecules with a specific design to bring about this redemption plan. He establishes many generations of human people with this redemption plan fixed from the beginning. God’s eternal purpose in Christ was not an afterthought.
God’s sovereignty encompass the whole counsel of His will. Nothing in the history that runs from the opening of Genesis to the close of Revelation falls outside what He has decreed. He works all things according to the counsel of His will (Ephesians 1:11). All these things are going on in a uniformity of purpose. These first days establishes the ordered world. Sin later disorders it. And ultimately redemption in Christ reclaims and renews it. All of it stands under these decrees of our Creator.
And this argument about redemption coming into the Creator's order from the beginning is proved by this creation itself. For instance, from the beginning there are age dating factors established from day one. There is morning and night. Adam is fully developed at his first breath. And yet death has not yet entered this world.
Genesis 1 establishes the rhythm of evening and morning from the first day onward. The cycle of day and night is not the product of a long, gradual process that later becomes regular; it is instituted by God’s word as the framework of the days themselves. Adam is formed as a mature man, placed in the garden, given a mandate, and brought into relationship with Eve. He is not described as developing from an earlier, incomplete form. Genesis 1:31 declares the finished work very good; Genesis 2 then presents life in the garden without the shadow of death. All these factors are age defining.
And even more interesting is the question, where was God before these factors that are so clearly geared toward one person, Jesus Christ, and one purpose, the redemption of man?
And even more thoughtful is the question, where were the heavenly hosts? The angels and such.
The book of Job gives us a clue into the answer to that question.
When the Lord answers Job out of the whirlwind He asks: "Where were you when I laid the foundation of the earth?…when the morning stars sang together and all the sons of God shouted for joy?" (Job 38:4, 7)
When were they created?
How was it Satan was in the garden, already fallen, cast out from the presence of God?
How was it the angels observed these creative movements?
Were they already in the watery darkness? Were they originally set there. Sent into the watery dark emptiness for punishment following the Celestial War.
From scripture we do know they were already in existence and capable of observing and rejoicing at the founding of the earth. Scripture does not give a precise moment of their creation beyond this.
All of these things are tempered by the council of scripture. But what we do know is that in the beginning God was brooding over this watery void.
It seems to me that God was forming an answer to a situation. There was a war in heaven. A third of the inhabitants of the presence of God have been cast down. And the situation was chaos. God is now brooding over a watery dark void. Maybe something like a dark hydrogenic nebula storm. The outer darkness. And the situation the scripture text addresses is the formlessness and emptiness that God proceeds to bring order to so that the earth may be inhabited by man. And Satan (and his fellow fallen) are there.
I believe the fall of angels and their subsequent hostility form part of the disorder that Christ’s work overcomes. In the beginning God created first, the heavens and the earth. And war in heaven occurs. And earth is formed out of the watery void. Not necessarily subsequently. Not necessarily a cause-and-effect chain. This is not to say that any of these events are consequential, except that what follows these first two days of creation is a clear establishment of man's redemption in these circumstances. And what's also clear is that the hostility of Satan and the fallen angels is real and is overcome in Christ’s redeeming work.
The creation week orders a world God calls good. The fall of man disorders it. And the redemption of Christ reclaims and renews it. This is what the scripture says. The distinction remains, and the narrative is maintained, whether or not one believes a precise consequential timeline between the heavenly conflict and the formless void that becomes the earth.
What we can clearly see in the context of all scripture is The Son of God is the agent of all creation. Through Him all things find their formation and purpose.