Revelation 1:4-6
"John to the seven churches that are in Asia: Grace to you and peace from Him who is, and who was, and who is to come, and from the seven spirits who are before His throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood—and He made us into a kingdom, priests to His God and Father—to Him be the glory and the dominion forever and ever. Amen."
John opens his writing with an in depth dissertation on who Jesus is. It's the recognition that Jesus is indeed the long sought after Messiah.
Beginning with a very interesting description of His attributes.
Drawing from Isaiah 11:2 (The Seven Spirits)
The Spirit of the Lord will rest on him—
the Spirit of wisdom and of understanding,
the Spirit of counsel and of might,
the Spirit of the knowledge and fear of the Lord—
This the revelation of the identity and work of Jesus Christ, the faithful witness, the firstborn of the dead. The ruler of the kings of the earth. This is a deliberate unveiling of the Person from whom the entire letter proceeds. Before a single seal is opened or a single trumpet sounded, the churches must know who is speaking to them.
The titles given to Him are not random. They are the concentrated fulfillment of the Old Testament hope.
The faithful witness:
Witness to what?
In John 8:26; 12:49–50 we learn that He is not witnessing from his own authority but from the judgment that proceeds from The Father's Hand. The witness is not self-generated. It is received. Jesus does not invent the message; He transmits it with perfect fidelity. What the Father has spoken, the Son has spoken. What the Father has judged, the Son has declared. There is no distortion, no addition, no omission.
Every other prophet was a true witness only insofar as he accurately relayed what God had given him. Jesus is the final and complete Witness because He is the One who has seen the Father, and who speaks only what He has heard and seen in the presence of the Father. So when Jesus later says to the churches, "I know your works…," or "Repent…," or "I am coming soon…," those are not merely the opinions of the risen Lord. They are the faithful witness of the Son concerning the mind and the judgment of the Father.
Jesus is not a created being. Not a lesser divine figure. He is the eternal Son who became flesh, died, and rose from the dead. There's no ambiguity.
The firstborn of the dead:
The One who has broken the dominion of death and now holds its keys (Colossians 1:18; Revelation 1:18).
Who holds the keys?
Revelation 1:18
" I am the Living One; I was dead,and now look, I am alive for ever and ever! And I hold the keys of death and Hades."
The Son.
Colossians 1:18
"And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy."
Who is the Head?
The Son.
Just so we're all clear on who is who and for what reason He has come. Why did He come?
Not merely to teach. Not merely to set an example. He came to die, to enter the realm of death as a man, and then to break its dominion from the inside out. He took the keys that death and Hades held over humanity and now He holds them Himself.
Jesus is...
The ruler of the kings of the earth:
This is not a future hope only. It is a present reality. And has been for all time. This kingship didn't begin in 1 A.D. The eternal Son has always been the One through whom and for whom all things were created (Colossians 1:16). All authority in heaven and on earth has always belonged to Him as the Second Person of the Trinity. And the kings of the earth have never existed outside His sovereign rule. What changed in the incarnation, death, resurrection, ascension and second coming is not the fact of His rule, but the manner and the public display of it.
The titles have done their work. They have fixed our eyes on the Person of Jesus Christ:
The eternal Son, the faithful Witness of the Father, the firstborn from the dead who holds the keys, the present and everlasting Ruler of every king.
In all these titles and offices there is one that isn't named but is revealed in the Revelation.
"Creator."
The title "Creator" is not spoken in so many words in these verses, yet it is unmistakably present in the action.
"He made us…"
Creator of what?
"To Him who loves us and released us from our sins by His blood—and He made us into a kingdom, priests to His God and Father"
The Creator of a kingdom of priests who are loved by the Father. This is the fulfillment of Exodus 19:6.
What Israel was called to be and largely failed to be because of their idolatry, the blood of the true Lamb has now accomplished in His church.
What is "the church"?
This is an important distinction to understand.
The same One who is the faithful Witness, the firstborn from the dead, and the ruler of the kings of the earth is also the One who creates something new by His blood. He does not merely forgive individuals and leave them as they were. He constitutes a people. He forms a kingdom. And He appoints them as priests.
In the language of Scripture, the church is not first a building, an institution, a denomination, or even a weekly gathering. The church is a body of consecrated hearts set in devotion to Jesus. And ready to give a defense to anyone who asks them about their reasons for their hope in Him.
Every Christian is ordained as priests ready to answer those questions.
Not just what they believe, but why.
The church is the people He made. Not a voluntary association of the religiously interested. Not primarily a scheduled gathering. It is the community created by the blood of the Lamb; those He loves.
Because they are priests, they have access to God.
Because they are priests, they represent God in the world.
And because they are priests, they are charged with the priestly work of bearing witness to Jesus Christ.
1 Peter 3:15
"Always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence."
That readiness is not an optional specialization for a few "professionals". It belongs to the priesthood of the whole people. Every believer has been made a priest. Every believer therefore carries both the privilege of access and the responsibility of testimony.
This is why understanding titles is critical among the community of believers.
Yes!
"to Him [Jesus] be the glory and the dominion forever and ever. Amen."
And all of it; every title, every act of creation by His blood, every privilege and every responsibility, ends where the text itself ends.
The Amen is not a formality.
It is the church’s agreement with the truth that has just been declared. All glory and all dominion belong to the One who loves us, who released us from the death of sin, and who made us what we are now, the priesthood of all believers.
That is the foundation.
And everything else in the book of Revelation rests upon it.
Every judgment that follows in Revelation must be read in the light of these titles. This foundation determines how every subsequent word is heard.
When Pilate ordered the inscription to be fastened to the cross, I'm sure he didn't understand the irony.
"Jesus of Nazareth, the King of the Jews"
Written in Hebrew, Latin, and Greek so that no one could miss it.
It was meant as mockery.
The religious leaders protested it.
Yet it stood, and it stood true.
On the cross the true King was being enthroned in the only way the Scriptures had always said the Messiah would reign—through suffering, rejection, and death. The title above His head declared what the titles in Revelation 1 later expand upon and confirm.
He is the King.
What men wrote in scorn, God established in power.
The cross His throne.
Amen.