Jehovah-Tsidkenu - More Than Enough
Hebrews 7:1-3, 6b, 11
"For this Melchizedek, king of Salem, priest of the Most High God...to whom also Abraham apportioned a tenth of all the spoils...without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God...blessed the one who had the promises...So if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?"
It would seem by what we read here in the seventh chapter of the book of Hebrews, that the writer believes that Melchizedek is what scholars refer to as a "Christophany" (a pre-incarnate appearance of the Lord Jesus Himself).
If one isn't convinced by these words alone, certainly Melchizedek's actions suggest a parallel.
Look at Genesis 14:18 (right in the context Hebrews draws from)
"Then Melchizedek king of Salem brought out bread and wine; he was priest of God Most High. And he blessed him…"
This happens immediately after Abraham’s victorious return from rescuing Lot. Melchizedek comes to meet him, refreshes him (and his men) with bread and wine, pronounces blessing in the name of the Most High God, and Abraham responds by giving him a tenth of everything.
The bread and wine stand out as a priestly act of hospitality and covenant fellowship; provision, refreshment, and communion, long before the Levitical system, the tabernacle, the temple rituals, or the Lord's Supper.
Other than the interesting historicity, of what value does any of this Hebrew history have for a modern Christian people?
Mainly in this. The mysterious priest-king who met Abraham already bore the title of "King of Righteousness" pointing to the coming Messiah. We, today, as Christian people, understand by faith that Jesus is the true and better Melchizedek; the eternal King-Priest who imputes His own perfect righteousness to us by faith. We don’t manufacture it through Levitical-style law-keeping or religious performance. He is it, and He gives it freely. No need for ongoing apostolic succession from within a specific sphere or priestly order to legitimize His claim.
This name, "King of Righteousness", aka "Jehovah Tsidkenu" (Yahweh Tsidqēnû) = The Lord is our Righteousness, and is a gospel banner over believers. It’s our standing before God today, our hope at His return, and the message we carry into prisons, families, and daily life. We stand assured because in Christ, the Father sees us clothed in the righteousness of the Son.
So we do not participate in the many "not enough" religions that try to compensate for what they deem to be lacking in Christ's priestly position.
This is the explosive gospel clarity that Hebrews 7 unleashes. Melchizedek’s title, King of Righteousness, flashes like a beacon across the centuries, pointing straight to Jesus, who is Himself Jehovah Tsidkenu, "The LORD Our Righteousness" (Jeremiah 23:6). And because Jesus is the true and better Melchizedek, He is our High Priest forever. He isn't in need of replacements over the ages. Our faith rests on the divine oath of Psalm 110:4
"You are a priest forever according to the order of Melchizedek."
And our forever Priest imputes His own perfect righteousness to us by faith alone. We stand clothed in the Son’s righteousness, so the Father sees us as fully accepted, not "not enough."
This frees us completely from every system that says Christ’s work is somehow incomplete. No ongoing apostolic succession is necessary, no special priestly caste or castle for that matter. No endless cycle of rituals or performances needed to "top off" what Jesus has already accomplished.
The Levitical system was glorious in its time but always pointed beyond itself. Priest after priest were born and died, and each was required to offer their tithes.
This law could never make anyone perfect in the sight of God, it merely brought in a better hope. Its purpose was to make mankind aware of his failure. It puts all mankind consciously under the curse. It was a God-ordained shadow that taught Israel (and all of us) vital truths about holiness, sin, mediation, and the need for atonement. But it was always a tutor, never the destination (Galatians 3:24). The system was marked by repetition and mortality; endless cycles that could never produce perfection (Hebrews 7:11, 23-24; 10:1-4).
Many "not enough" religions and even the majority of Christian traditions today still operate with that same old logic; adding layers of mediation, and credentials that the New Testament simply doesn't require. We cannot manufacture righteousness through performance, bloodlines, not even spiritual bloodlines or any religious machinery.
This is why the author of Hebrews keeps hammering the superiority of Jesus’ Melchizedekian priesthood. Jesus continues forever. They offered repeated sacrifices; He [Jesus] offered one sacrifice for all time (Hebrews 10:10-14). And the old system could never perfect the conscience; however Christ’s blood purges it once for all (Hebrews 9:9-14).
So why the contradiction? Why the desire to reestablish the old shadowy priestly patterns?
The book of Hebrews was written precisely because first-century Jewish believers were tempted to drift back toward the familiar, tangible shadows of the old system even after the reality had come in Christ. And the same pull persists today.
But why?
First and most obvious, the flesh prefers material forms. The flesh prefers what it can see and thereby control, restrain where necessary, and elevate when it's beneficial to do so.
Grand buildings, ornate vestments, impressive ceremonies, a clear "chain" of succession you can trace with your eyes. In a world that views success according to wealth and abundance, the "one true church" must reflect these qualities. And of course it must be managed by human mediators, special classes of "priests," or credentialing systems that confer status, security, or power. This is why the golden calf incident happened so quickly at Sinai even while Moses was with God on the mountain (Exodus 32). And it’s why many in the early church (and today) felt the pull back toward the familiar Levitical patterns. The temple they could visit, the priesthood they could trace, the sacrifices they could watch.
The apostle Paul nails this in Galatians 4:9 when he asks, "How is it that you are turning back to those weak and miserable forces? Do you wish to be enslaved by them all over again?"
The old shadows feel safer to the flesh because they don’t require the daily risk of walking by faith in an unseen High Priest.
I find it interesting because there's a special blessing from the Lord of Righteousness to those who live in His gift of faith.
"...Blessed are those who have not seen and yet have believed." (John 20:29)
This word from the risen Lord lands like a spotlight on everything we’ve been unpacking in Hebrews 7.
Thomas wanted the tangible.
The Lord graciously gave it, but then declared the greater blessing for those who walk by faith in what is unseen.
Jesus, the true (more than enough) and better Melchizedek, is the unseen High Priest who forever lives to intercede.
1 Peter 1:8
"and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory"
Faith rests in the word and finished work of the One we have not seen in the flesh. And we don't need to fabricate mechanisms for embodying that faith. Nothing religious we do today can secure what The Lord of Righteousness has already done.
No matter how sincere, any such shadowy additions subtly deny the sufficiency of His word and work.
True faith is simple, radical trust, loving God, and one another as He has loved us.
Amen?