No Tradition Owns the Gospel: Getting Over Ourselves at the Foot of the Cross
Ephesians 3:6
"This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel."
That's really what the whole of the New Testament was all about. Paul is being persecuted because he insisted that the Gentiles (non-Jews), who are in Christ, by virtue of their receiving and accepting the gospel, now enjoy inclusion in the family of God Almighty.
Paul calls this the "mystery", kept hidden through the Old Testament ages but now revealed through the apostles witness by the Holy Spirit.
This is the mystery:
In Christ, the dividing wall of hostility; built on law, circumcision, temple rituals, and ethnic separation, has been torn down. Now through simple faith in the gospel, those who love God and follow Jesus, have become fellow heirs to the kingdom of God.
This was revolutionary and it's no wonder they wanted to make him stop. For many Jews in Paul’s day, it felt like a threat to their identity and God’s exclusive promises to Israel. His insistence on grace-alone, faith-alone inclusion without those barriers sparked riots, beatings, arrests, stonings, and ultimately his imprisonment. Paul’s chains were directly tied to this gospel truth. He preached that the gospel levels the ground. He insisted that, by Jesus Christ, there are no second-class citizens in God’s household. The entire New Testament orbits this reality. From Peter's vision in Acts 10, to all of Paul's letters going out and about, this is the mysterious good news that turned the world upside down.
Ephesians 3:6 shatters every human hierarchy that tries to sneak into God’s family. The gospel doesn’t just add Gentiles as guests; it declares them full co-heirs, co-members, co-partakers, on exactly the same level as Jewish believers. No veil. No club membership. Now we come boldly to the throne (Hebrews 4:16).
The early church fought tooth and nail against Judaizers who wanted to impose those old barriers (circumcision, law-keeping) as entry requirements. Paul called it another gospel (Galatians 1:6-9) because it undermined grace and rebuilt dividing walls Christ had abolished. Yet hierarchies persist even today, often subtly, contradicting the very unity the cross purchased. Class divisions, clergy-laity gaps, denominational dogmatic ladders, racial and ethnic tribalism, and even points of style such as music and furniture, still divide the church. Wealthier members dominate decisions or resources. Pastors are elevated to untouchable status rather than servant-leaders. And subtle signals permeate the sanctuary, "this space is for people like us", creating tensions around "style" issues; worship music preferences, building aesthetics, cultural norms. Congregations remain highly segregated. And that's not mainly because of one dimensional racism, each tribe seeks its own kind. There is a definite bias among every group.
These divisions don’t just contradict Ephesians 3:6’s "fellow heirs, members, partakers", I believe they grieve the Spirit whose work unites us into one body. Paul warned that anything undermining grace or equality is a false gospel, and subtle hierarchies do exactly that by implying some belong more fully or access God more readily.
Key dogmatic flashpoints still fuel the ongoing divide. Authority, justification/salvation, sacraments, intercessionaries, purification parameters. These aren’t minor quibbles; they shape how each tradition views grace, the gospel, and the church’s role. Paul called additions to grace "another gospel" (Galatians 1:6-9). This Protestant-Catholic divide often intersects with the hierarchies were exploring. Both sides have subtly rebuilt walls. Roman Catholic structures can feel more "hierarchical" (papal authority, priestly class), while Protestantism’s fragmentation (thousands of denominations) creates its own forms of tribalism, one through centralized dogma, the other through decentralized independence.
It's a sad reflection on how nothing new is possible under the sun. Dogmatic clarity shouldn’t become exclusionary pride, but it does. Denominational loyalties, style preferences, and even racial/ethnic silos mirror the Jew/Gentile tension Paul wrote about. It's old news. It's the old ways in a new generation. And it's time we take a fresh look at what Paul was saying; the cross levels us all as fellow heirs, regardless of our favored tradition, whether we like it or not, the gospel is not exclusionary.
The Hard Truth:
The church keeps recycling the same old patterns of division. It’s the old ways in new packaging. "Our tradition is the truest", comfort zones masquerading as conviction, and identity politics poisoning the processions.
Solution?
Get over yourself!
No tradition owns the gospel; we’re all stewards of the same promise. The cross doesn’t negotiate levels of belonging; it levels us all flat as fellow heirs. The call is repentance from self-exaltation to cross-centered humility. Prioritize the gospel over secondary distinctives. Model servanthood. Intentionally cross the relationship lines.
And ask yourself this: "Where is my tradition becoming an idol?"
If you're truly honest with yourself, you'll find a way to be welcoming to your fellow heirs.
God bless, and remember, blessed is he who comes in the name of the Lord.