Contending for Grace Alone Against the Yoke of Ritual and Synergy
Exodus 20:4-5
"You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not bow down to them or serve them…"
Many Protestants argue these warnings apply directly to many of the Eastern Orthodox church practices:
Kissing icons, bowing before relics (bones, mummified body parts, rags supposedly infused with grace, art and architecture), or treating holy water as infused with grace risks treating created objects as mediators of divine power, akin to ancient paganism or Israel’s failures. Bowing to these objects, or serving them, risks the kind of idolatry condemned in the prophets (Israel’s worship of golden calves or Baal images) and in the New Testament apostles (Paul’s warnings in Romans 1 or Acts 17 against worshiping created things). People who practice these superstitious rituals through created objects as mediators of divine power, are potentially shifting trust from God alone to material things, much like ancient paganism. They take "faith without works is dead" as a limiting factor for faith alone brings salvation.
Let me address this from the Orthodox perspective.
The Orthodox view (and Roman Catholic) is that justification by faith alone is incomplete, and they base this upon the New Testament writer James well known quote:
James 2:17
"Thus also faith by itself, if it does not have works, is dead."
But what are these works?
Rules?
Ordinances?
Ritualistic veneration?
A different gospel that suggests man becomes God?
My initial thought is their view is a hybrid Christianity. A different gospel. And I believe this because the "works" James speaks about is this sort...
James 1:27
"Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world."
James draws upon the teachings of Jesus (see Matthew 25), in which our Lord tells us what God expects from His followers who have faith in His Word.
Eastern Orthodox Christians also affirm that James’ "works” refer to ethical living, mercy, and obedience, not ritual veneration as a standalone requirement. However, they integrate those very practices into a broader synergistic view of salvation as "theosis" (participation in God’s divine nature through grace, faith, and cooperation). Faith must be active and lived out (praxis), including sacraments, prayer, and virtues, because salvation is a transformative process, not just a one-time status. And in essence this doctrine leads directly back to the very same "law" that the Judaizers pursued.
The apostle Paul calls these things damnable heresies. It's another yoke of slavery. It was for freedom that Jesus set us free. And he taught this because he knew that all the law did was put rules on the outside that you couldn't keep. Faith puts grace on the inside.
The Orthodox Church (and RC church as well) doesn't want this faith alone doctrine because they want to be the gatekeepers. Christ cannot be the gate alone. They step up to our Shepherd and tell him to move aside, make room, so they can join him as the keeper of the sheepfold.
Galatians 5:1
"It is for freedom that Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery."
"Synergistic cooperation" in theosis reintroduces a form of legalism akin to the Judaizers Paul condemned, adding requirements that burden believers and undermine the sufficiency of Christ’s finished work.
Paul warns sharply against any "different gospel" that adds to grace (Galatians 1:6-9), and he isn't halfhearted in this admonishment, he literally describes reliance on law/rituals as falling from grace (Galatians 5:4). He warns against this because sacraments or church-mediated practices always end up becoming essential mediators of grace, Christ is no longer the sole gatekeeper (John 10:9), with the Church stepping in as an intermediary institution, because the human tendency is to traffic in superstitions and idolatry.
Their argument is this "theosis" is participation in the divine nature, becoming like God by grace through union with Christ.
"God became man so man might become god" (per St. Athanasius).
They argue that this integrates justification, sanctification, and glorification into one transformative process.
And yet they will fail in that process. They cannot keep even that law. Paul knew this, Jesus knew this, the gospel teaches this. Legalism cannot produce salvation. Their attempts at "showing in the flesh" will never be good enough. Jesus plus your good works, and your perfect process of ritualistic thinking is IMMEDIATELY not good enough because it involves YOU.
The truth is:
A unified process of justification, sanctification, and glorification, inevitably collapses into a "Jesus plus me" system, where rituals, sacraments, and personal efforts add to grace, making Christ insufficient as the sole gate. And it's not my opinion, it's the gospel truth. Since humans can’t perfectly keep any "law" or process (Romans 3:23; Galatians 3:10), this synergy becomes another yoke of slavery (Galatians 5:1), a "different gospel" under anathema (Galatians 1:8-9), because it involves flawed human agency "showing in the flesh" (Galatians 3:3).
Adding in these practices contaminates our faith like yeast. It grows in influence and prestige. It affects (leavens) the whole thing. It permeates everything. And ALWAYS becomes the focus of everything; rituals, feasts, writings and traditions, even permeating the very architecture of the church (idolatry). It's a human tendency to revert to externalism. And these practitioners creep into every aspect of the believers life.
Jude spoke of them:
(1:4) "For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ."
They deny Jesus Christ's sovereign right, by his resurrection, to be our One and only means for His salvation. They are hidden reefs at love feasts; dangerous, deceptive, shipwrecking the unwary while they feast selfishly. Promising refreshment but delivering nothing, carried by winds. Externalism, where prestige builds around traditions, icons, relics, and church structures, echoing the Pharisees’ emphasis on outward forms that Jesus condemned.
And finally, they persecuted the true believers. They persecuted Paul, and now they persecute the Protestants by dogging their steps with the false promises of their law. Their subtle additions permeate and dominate, leading to institutional control over the gospel’s freedom. They insist that salvation requires submission to its sacraments, its hierarchy, its rituals, or its synergistic process as necessary channels of grace. They are the new shepherds of the sheepfold.
Paul’s own testimony is the ultimate rebuttal:
The greatest persecutor of the church became its greatest defender of grace alone through faith precisely because he discovered that all his ritual righteousness, tradition, and zeal were "rubbish" compared to being found in Christ, "not having a righteousness of my own that comes from the law, but that which comes through faith in Christ" (Philippians 3:7–9).
Paul is arguing that Christians must beware anyone who would move the boundary markers, the goal post, back from "Christ alone, grace alone, faith alone" to "Christ + our traditions / rituals / cooperation / institution."
Paul felt so strongly about this false teaching and it's teachers that he closed his arguments by saying this:
Galatians 5:12
"As for those agitators, I wish they would go the whole way and emasculate themselves!"
He was essentially saying, since they circumcised themselves and insisted others be like them, they should complete the process they established and COMPLETELY castrate themselves. Become fully pagan, because that's what they have become already. This is one of the most raw, sarcastic, and unflinching verses in the entire New Testament. Paul is using biting irony to expose the absurdity and spiritual danger of the Jesus + works "theosis" position.
He's saying: Go all the way, complete the mutilation!
And in two millennia they have. They've made it all about Christ + our efforts/institution. And they create elaborate pagan-like systems emphasizing ritual, hierarchy, and ongoing cooperation.
Friends, examine yourselves continually by Scripture alone, lest you find yourselves resisting the Holy Spirit as our fathers did (Acts 7:51). My view is not lacking in anything because I accept the reality of God's sovereignty. Salvation is monergistic (God alone), a gift received by faith alone without any contributory works, rituals, or processes that could imply earning or maintaining it. I follow this doctrine of justification by faith alone because the scriptures teach EXACTLY that. And faith comes by hearing, and hearing by the Word of God.
Ask yourself this:
Are we trusting in Christ’s finished work, or subtly adding our own "cutting"?
God bless you and may His grace abound in you always.
In the name of Jesus Christ, our Lord and Savior, who sets us free indeed. Amen.