Grace Without Supplements: Clearing the Temple of Rival Trusts
2 Corinthians 6:1-2
"Working together with him [Jesus], then, we appeal to you not to receive the grace of God in vain. For he [Jesus] says,
'In a favorable time I listened to you, and in a day of salvation I have helped you.'
Behold, now is the favorable time; behold, now is the day of salvation."
The offer of salvation through faith in Jesus Christ is immediate and complete. To delay or to supplement it with human effort risks treating God’s gift as insufficient. It is different than how the world sees things. You're expected to live by different standards. You’re not to be unequally yoked to the ways of the world.
Drawing from Old Testament promises (Leviticus 26:12, Ezekiel 37:27, Isaiah 52:11, and others), Paul asks rhetorically:
"What agreement has the temple of God with idols?"
God’s presence dwells in His people, He walks among us, claims us as His own, and calls us His sons and daughters. Because of this indwelling holiness, we must...
"go out from their midst, and be separate…and touch no unclean thing."
This is not a call to isolation from the world, but to radical separation from anything that defiles God’s temple [thats us]...idolatry in all its forms.
Let me share something timely with you now about modern idols.
The ancient Judaizers insisted that faith in Christ was not enough; Gentile believers had to add circumcision, dietary laws, and Torah observance to be fully accepted by God (see Galatians 5:2-4; Acts 15:1-5). Jesus explained that the Holy Spirit isn't the spirit of chapter and verse, law and ordinance, He's the Spirit of Truth.
Today, some voices, often from Orthodox/Hebrew Roots or Torah-observant movements, echo this error by claiming that the pure ministry of Spirit and truth (John 4:23-24) and salvation by faith alone in Christ alone is somehow deficient, even labeling it "Gnosticism." But this accusation reverses biblical truth. Historic Gnosticism denied the goodness of the material world, rejected the incarnation, and sought salvation through secret knowledge rather than faith in Christ’s atoning work (Ephesians 2:8-9).
In contrast, the gospel of grace; predestined, prevenient, justified and sanctified grace, affirms the full sufficiency of Christ’s death and resurrection, received by faith alone, producing a transformed life led by the Spirit (Romans 8:1-4). To call justification by faith alone "Gnostic" is to misuse the term and, unintentionally or not, to add human works to the finished work of Christ. It risks making Torah observance an "idol". Something we trust alongside Jesus for right standing with God [Jesus+].
Paul declares there can be "no agreement" between God’s temple and idols. We are not justified by law-keeping, but by Christ’s righteousness imputed to us (Romans 5:1; Philippians 3:9). The moral law remains a guide for grateful living (Romans 13:8-10), but it is not the ground of our acceptance. To make it so is to fashion an idol that becomes your focus, your trust, and the source of your faith. It cannot help but distract you from Jesus Christ.
One of the most subtle and pervasive idols today appears in religious clothing; the insistence that faith in Christ alone is not enough, that we must add Torah observance, feasts, Sabbaths, dietary laws, or Hebrew names and customs to be truly pleasing to God or to stand rightly before Him. This is the same spirit Paul confronted in the Judaizers. Paul called this "another gospel" and pronounced an anathema on it (Galatians 1:6-9).
Anytime we say "Jesus + something else" for justification, acceptance, or spiritual maturity, that "something else" inevitably becomes an idol. It may be seen as pious...Sabbaths, Orthodox feasts and fringes, sacred names and so on, but if it is presented as necessary for right standing with God, it competes with Christ. Paul warns against such additions, because the temple of God cannot house rival objects of trust.
If you look at human nature and the ways of the world since time remembered, the trend has always been to establish sacrifices for connection to God's will. From the earliest pages of Scripture to the present day, fallen humanity has always sought to establish its own sacrifices, rituals, and meritorious acts as the bridge to God. Cain brought the fruit of his own labor instead of blood sacrifice (Genesis 4). Israel, though chosen and redeemed, repeatedly turned to altars, high places, and golden calves, imagining that their religious performance could secure or maintain God’s favor.
The Pharisees of Jesus’ day multiplied traditions and outward observances, straining at gnats while swallowing camels, convinced that their meticulous law-keeping made them righteous. This impulse did not die with the coming of Christ. It simply shape-shifts.
The Judaizers of Paul’s day insisted on circumcision and Mosaic observances in addition to faith in Jesus. The medieval church layered penance, indulgences, pilgrimages, and relics upon the finished work of the cross.
And today, in some circles, we see the resurgence of Torah-observance, Hebrew roots, and sacred-name emphases presented not as optional expressions of devotion, but as essential markers of true obedience and covenant fidelity, as though Christ’s blood alone were somehow insufficient.
Maybe in part this all has something to do with Abraham's own childhood, being the son of a pagan idol-maker [Terah - maker and seller of idols].
Abraham, the father of our faith, the one called "friend of God" (James 2:23), did not emerge from a vacuum of pure faith in monotheism. He was raised in a household and culture steeped in the worship of false pagan gods, likely including moon-god worship and a pantheon of deities. So no doubt he shared at least in part the very human drive to craft gods in our image, to fashion tangible "sacrifices" and objects of trust that we can control. Idols promise connection through visible, manageable rituals.
And many modern people are disillusioned or disappointed by what they see or feel as a shallow expression of faith in "faith alone" method. They look at a Christianity that sometimes seems reduced to mere intellectual assent or emotional experience, devoid of visible markers, rhythms, or sacrifices. In reaction, they reach for something more tangible, something Orthodox; Sabbaths, feasts, iconography, dietary laws, sacred names, fringes, practices that "feel" ancient, and weighty, embodied. These things promise a deeper, more authentic connection to God, something you can "do". Something that sets you apart visibly from a shallow, grace-only culture, that unfortunately has drifted off into the nonsense of sensationalism and performative worship.
But here is the subtle danger; that very longing for the tangible can become the same old idolatrous impulse dressed in biblical clothing. It's the same spirit, the same drive that built the ziggurats of Ur, the golden calf at Sinai, the works of the Pharisees, and the Judaizers tradition-keeping.
It says, in effect, "Grace is wonderful, but it feels too free, too invisible. I need something I can control, something that proves I’m serious."
And there it is...the crux of the matter. The very root of every idolatry, ancient and modern. This quiet confession echoes in every human heart that has ever tried to bargain with God. It is the voice of Cain choosing his own offering, of Israel demanding a golden calf they could see and touch, of the rich young ruler walking away sorrowful because he wanted eternal life on terms he could manage.
It is the voice that says, "Faith alone is beautiful in theory, but in practice it leaves me too exposed, too dependent, too…empty-handed."
People crave worship that proves they're serious. Proves to themselves and others. But therein lies the deception. The moment we reach for something we can control to prove our seriousness, we have stopped trusting grace altogether. We have stepped out of the temple of the living God and begun erecting our own altar beside it. We have made an agreement with an idol.
The Spirit of truth is this; true seriousness before God is not proven by the weight of our observances, but by the depth of our rest in His finished work. The most serious believer is the one who dares to believe that Christ’s blood and righteousness are truly, completely, eternally enough; no additions required, no visible proofs demanded.
When we finally lay down the need to control, to supplement, to prove, we discover that grace is not shallow at all. When you can do that, you've "done" something profound. You've layed down every prop, every supplement, every proof. You're standing empty-handed before the throne. This is not passivity. This is not laziness. This is the fiercest act of faith imaginable. It is the moment we stop negotiating with grace and finally surrender to it completely.
The profound "doing" is the undoing. The great achievement is the full acceptance that there is nothing left to achieve. The deepest obedience is the rest that says, "It is finished."
So today, beloved, let this be our profound act:
We cease.
We rest.
We receive.
We come out from every mixture, every idol, every self-made proof.
We touch no unclean thing; no lingering need to add one more thing to Christ’s one perfect offering.
And in that sacred stillness, we hear the Father say once more:
"I will welcome you…I will be a Father to you, and you shall be sons and daughters to me" (2 Corinthians 6:17-18).
Now live in that freedom.
Now walk in that rest.
Now...today...is the day of salvation.
Christ alone.
Grace alone.
Forever.
In the Holy name of Jesus, Amen.