Bridging Ancient Mystery with Modern Frontiers: The Word became flesh, and dwelt among us
1 Timothy 3:16
"Great indeed, we confess, is the mystery of godliness:
He was manifested in the flesh, vindicated [justified] by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory."
This morning I've been trying to gain an understanding of the virgin birth of our Lord Jesus Christ.
Obviously, this isn’t "biology" in the traditional sense, but if we redefine life or existence to include organized energy patterns, maybe we can figure out how The Holy Spirit could come upon a human women and conceive in her the Son of God.
What do I already know from scripture?
I know the Holy Spirit, as the third Person of the Trinity, exists outside of time, is omnipresent (everywhere at once), and can operate across time and space, even while being embodied in the Christ child. And I know it's difficult for us to understand because we live in a world of carbon based systems and limited by time and space.
But somehow, the Holy Spirit affected Mary's womb, probably an unfertilized egg, and started the process for developing the human/God person.
Right now I'm leaning on speculative territory. Maybe there needs to be a of redefining of "life" or existence, maybe through organized energy patterns. We’re definitely peering through a glass darkly, but I believe we can know more when we think more like our Lord. Open-mindedness is the key. And His mind has been given to us in "The Word" so that we might know God and have faith in Him who He sent.
In Luke 1:35, the angel tells Mary, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God."
This "overshadowing" recalls God’s presence descending like a cloud in the Old Testament, signifying divine creative power entering our physical world without human intercourse. As a result, Jesus, the eternal Son of God assumes human nature through the Spirit’s work, forming the so called "hypostatic" union (one Person with two natures).
So what happened to the Spirit?
The Spirit remains omnipresent even as Jesus is localized in a carbon-based body; for example, at Jesus’ baptism, the Spirit descends like a dove. He's still actively involved in all creation independently.
These truths highlight that the conception wasn’t a biological process in the usual sense; no sperm, no natural fertilization, but a miraculous divine act. It seems reasonable to assume that Mary's DNA is somehow preserved in the process. But what is the paternal DNA? Is there paternal DNA involved? Who was Jesus' birth father?
What do we know so far?
This miracle involved the shekinah glory cloud. A creative presence infusing the ordinary with the divine. Not a mechanical process as we might expect but a theophany, God Himself acting to unite eternity with time in Mary’s womb. The Spirit is the agent but not confined by the process. And we know that in Jesus, the Spirit anoints and indwells Him fully, yet is sent as well into the whole world. He is independently elsewhere; convicting the world, inspiring Scripture, and regenerating believers. The Spirit’s role in the hypostatic union is to facilitate the eternal Son assuming human nature without division or confusion.
The virgin Mary's ovum (egg) likely provided the maternal DNA, preserving her humanity in Jesus (making Him truly "of her flesh," as in Galatians 4:4 and Romans 1:3’s Davidic descent "according to the flesh" ). This upholds her as the genuine mother, not just a vessel. But there is no earthly father, no paternal connection. The virgin birth bypasses any male genetic input to break the chain of original sin and emphasize divine sonship.
Luke 1:35 Therefore
"the Son of God"
The Holy Spirit miraculously supplies the complementary genetic material. This isn’t "God’s DNA" in the carbon-based sense, but a direct creative act, akin to forming Adam from dust. This isn't to say that God (who is Spirit) doesn't possess something akin to DNA. I've speculated that light/energy might somehow form in a quantum state to act like DNA. If I lean into my speculative redefinition of life as organized energy patterns, the Spirit’s "overshadowing" might involve a divine energy field restructuring Mary’s ovum at the quantum level. Possibly organizing molecular patterns coherently to initiate mitosis without a sperm’s input, while imprinting the "paternal" blueprint as a vibrational template from the eternal Son (because we have to keep in mind that Jesus is from the beginning, and all things were created through Him). The virgin birth is a divine orchestration at the quantum scale, where eternal, non-local fields intersect with Mary’s physical biology.
In theological terms, this is the Spirit’s dynamis (divine DNA-like power) enabling the hypostatic union. These energies could analogize to organized patterns of light or vibration, "restructuring" Mary’s ovum. The Spirit’s overshadowing might "collapse" eternal DNA-like divine patterns into Mary’s womb, reorganizing her ovum’s quantum coherence to spark mitosis. This initiates embryonic growth with a "paternal" Jesus imprint, encoding maleness and full humanity, without physical gametes (birth from nothing). Parthenogenesis enhanced by divine intervention.
All this remind us that reality might include "higher" (so called miraculous) forms of organization; light/energy as structured patterns capable of "encoding" life beyond carbon limits.
Quantum biology already shows DNA responding to electromagnetic fields, so a divine field imprinting a template isn’t far-fetched in this expanded view.
Open-mindedness to these things keys us into Christ’s mind. Whether you can fathom quantum fields or just want to lean on pure fiat, the Spirit’s act affirms Mary’s genuine motherhood. Her DNA is preserved, her flesh in Him.
As for me, my faith is enhanced by knowing what we don't know. It’s not about mastering every detail of quantum fields or biological mechanics, but about marveling at the mystery.
As Augustine said, "If you comprehend it, it is not God."
Even so, I wanna know. Exploring these edges of our understanding can enhance faith rather than undermine it. Wonder, awe, and trust grow in that space between the revealed and the hidden.
Our faith isn’t diminished by the unknowns, it’s deepened. The virgin birth isn’t a puzzle to solve completely but a miracle to worship.