Hope Not In Vain: Christ’s Reign and God All in All
1 Corinthians 15:24-28
"Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For "God has put all things in subjection under his feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under him. When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all."
I have to admit that these are the kinds of sayings in scripture that can be very difficult to fully comprehend.
I do see what's happening here, but just the same it can seem confusing.
What do we know?
The Father and Son are co-equal in divinity, as affirmed in historic Christian doctrine (Nicene Creed).
But the Son (Jesus) voluntarily submits in His incarnate, mediatorial capacity, first in the humiliation of the cross, then in His exalted reign, and finally by handing over the perfected kingdom to the Father.
We also know this:
Philippians 2:5-8
"Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross."
Often called the "Christ Hymn" or "Kenosis Hymn", this text describes Jesus’ pre-existence with God, His refusal to exploit His divine status for personal gain, and His voluntary humility in becoming human and dying on the cross. And it's for this reason that the resurrection is such a crucial step in the salvation story.
Jesus was (and is) fully divine. He existed eternally "in the form/nature of God" with full equality to God the Father, affirming His deity. He humbled Himself, but this does not mean Jesus ceased to be God or gave up His divine essence. Instead, it means He voluntarily veiled His divine glory, added full humanity to His divinity (incarnation), and lived in submission. This humility led to His exaltation. His life models perfect obedience and love, calling believers to the same mindset of selfless humility.
It’s a cornerstone for understanding the incarnation...God with us, yet choosing lowliness for our redemption.
Once His subjugation is complete, Christ "delivers the kingdom to God the Father."
This is the plan of salvation (the ordered work of redemption) set forth from the beginning of time.
The Ultimate Goal → "God all in all"
No more distance, or anything that hinders perfect fellowship between God and His people. God will fully permeate and fill all things with His presence, glory, love, and life...no barriers, no sin, no death, no rebellion.
Today, we experience God partially...through the works of the Holy Spirit, the study of Scripture, through prayer, and in the active service for Christ within the church.
We also experience God through our accepted rituals. We have these services because of the law of hermeneutics which looks to the book of acts and the epistles (which provide direct teaching and instructions for church life) for guidance as to which liturgical practices should be established in the church and corporate worship.
The Epistles and the Book of Acts give direct prescriptions: Preaching the Word, singing psalms, hymns, and spiritual songs, prayer, the Lord’s Supper, and baptism as part of the Great Commission.
In the book of Acts we see normative examples of church life; devotion to the teachings of the apostles, fellowship, the breaking of bread and to prayer. Meeting on the first day of the week (Sunday) for breaking bread, preaching, singing, and teaching.
All these practices are gracious provisions for now, sustaining us until the perfect comes. Thus we accept baptisms, communion, prayer, preaching and teaching as ritual.
One practice Paul distanced himself from was proxy baptism or baptism for the dead. He distances himself from the practice by saying "those who" or "people" (not "we" or "us," unlike other parts of the chapter). He doesn’t explain, command, endorse, or condemn the practice. It’s just leveraged to reinforce his point about our resurrection hope in Christ's resurrection.
What is this about?
People were practicing vicarious/proxy baptism for the dead (where a living person is baptized to save or benefit someone already deceased). If you look at the context of the times you can understand the motivations. Many folks are new converts, coming out of practices. And were baptized partly out of hope to be reunited with Christian family/friends who had died. Others were being baptized for themselves, and as a covering over their deceased loved ones who were still involved in the pagan practices before death, allowing them a chance at salvation postmortem.
We see this happening in a modern context, within The Church of Jesus Christ of Latter-day Saints (Mormons). This practice is unique to their interpretation in which they believe supports temple proxy baptisms for the deceased. But it's obvious in our reading in first Corinthians chapter 15, that they are reading theology into an obscure text. And clearly missing the chapter’s focus which is resurrection, not baptismal mechanics or postmortem opportunities at baptism.
There seems to be some similarity in this postmortem baptism to modern practices in some Christian cultures in which prayers are offered for deceased loved ones who are supposed to be languishing in purgatory.
I believe both these practices are largely drawing from ancient Judean and pagan practices (2 Maccabees). And so, as a Protestant Christian, I generally reject both praying for the dead (seeing fate fixed at death) and any vicarious baptism.

For me, these practices risk overshadowing clear biblical emphases on our personal faith in this life (John 3:16; Ephesians 2:8–9) and Christ’s finished work. They muddy up the waters. They risk shifting focus from the gospel’s simplicity. Personal repentance and trust in this life are what the New Testament consistently emphasizes (Acts 16:31, Romans 10:9–10, Hebrews 9:27). Anything that suggests posthumous "second chances" or vicarious saving acts can indeed muddy the waters, potentially undermining the urgency of the gospels call today (Mark 1:15) and the sufficiency of what Christ has already accomplished.
Yet Paul’s point stands, then and now, whatever the Corinthians were doing, and whatever we're doing now, the scripture assumes the resurrection’s reality, reinforcing the chapter’s triumphant hope. And the scripture even redeems our weak efforts at churching our souls.  because Christ reigns and will destroy death, our present rituals and hopes are not in vain. We’re sustained now, according to what Christ has ordained, until that day when mediation ends in its entirety, and God is directly "all in all."
What today's devotion scripture focus says is, our present rituals; preaching, prayer, singing, baptism, the Lord’s Supper, are not ends in themselves, but ordained signposts. They sustain us, nourish faith, and proclaim Christ’s death and resurrection until He comes again. They’re gracious provisions for the journey, helping keep our eyes fixed on the destination. That glorious kingdom come we all pray so often about.
Then...gloriously...mediation in its remedial, sin-dealing forms ends. No more need for symbols, sacraments as means, or intercession against enemies. The veil is fully removed. We see face to face. Christ remains forever the exalted Lord, eternally submitted in loving harmony to the Father, and the Triune God...Father, Son, and Holy Spirit, becomes directly, immediately, and overwhelmingly all in all.
That’s the hope that makes every faithful step today...not in vain.
Closing Prayer:
Heavenly Father,
Thank You for the glorious hope revealed in Your Word...that Christ reigns victorious, defeating every enemy, even death itself, and will one day deliver the perfected kingdom to You. Help us trust the mystery of the Son’s humble submission and exaltation, and fix our hearts on the day when You will be all in all. Until then, sustain us by Your Spirit through Scripture, prayer, and the ordinances You have graciously given. Keep our faith simple and urgent, rooted in Christ’s finished work alone. May every step we take today be filled with resurrection hope.
In Jesus’ triumphant name, Amen.