Imago Dei - Dust Destined for Glory Through Agape
Genesis 1:26-27
Then God said, "Let us make man [mankind, proper name Adam] in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth."
Before the galaxies were spun into existence, or the first atom formed, God paused. He turned to the divine council (Father, Son, and The Holy Spirit) and said, 'Let us make mankind in our image…' What follows is the single most staggering statement in all of Scripture. So God created man in his own image, in the image of God he created him; male and female he created them.
Humans are God's image on earth, and we represent God’s authority to the rest of creation. And it's no small thing this distinction.
No matter what you believe or discover about life, living organisms throughout the universe, this creation of humanity in His image means; the unborn child with no voice yet, the man lost in dementia who no longer remembers his own name, the prisoner on death row, each still carries the royal seal of heaven stamped on their being. To wound them is to wound the King’s portrait. And it’s also displayed most fully when humans live in right relationship with Him, (male + female, marriage, family, society, church). The "image" shines brightest in community, not just in isolated individuals. The same Word who spoke the quarks into being took dust like ours into permanent union with Himself. In assuming a human body forever, God declared once for all that the body is not a shell to be discarded but the very medium through which the image shines.
Genesis never says "man became a living soul and that soul (not the body) is the image of God." It says God formed the human being as a whole, body + breath/spirit, and that whole creature is declared to be "in His image" (Genesis 1:26-27; 2:7).
Humanity’s role as image-bearers centers on Earth’s story, ultimately culminating in Christ, the "image of the invisible God" through whom "all things were created" and are reconciled (Colossians 1:15-20). This broadens the wonder of the creation of mankind and the advent of Christ. The image isn’t diminished by the universe’s scale; it’s magnified. God, who spoke quarks and quasars into being chose us as His living portraits, inviting creation to participate in His story through our stewardship of that Earth story. Right now we are diamonds wrapped in dust; brilliant cores veiled by the fall. In the age to come the dust falls away, and the light of the Lamb streams unhindered through every facet of our being, turning each redeemed soul into a living prism of the glory of God. This is the story we inhabit. Dust destined for glory, mortality putting on immortality, and a universe waiting with bated breath to see the children of God unveiled in the light of the risen Christ.
Right now, the physical universe "deals with" the soul by providing a tangible arena for image-bearing. Our bodies aren’t just shells; they’re integral to how we reflect God. The soul (or spirit) animates the body (Genesis 2:7), but sin’s curse introduces decay; mortality, entropy in the cosmos, and a "veil" between the physical and spiritual realms (2 Corinthians 4:16-18). The universe acts like a supportive cell membrane, sustaining life but also limiting it (we’re bound by time, space, gravity). This setup allows for growth through tension. Suffering refines the soul (Romans 5:3-5), and physical stewardship (caring for creation) mirrors God’s care, deepening our image-reflection.
So think of it like this, if the current universe is a finite cell supporting a nucleus (humanity/soul), the new creation is like an infinite, glorified organism where everything is infused with God’s presence. No more separation...the cosmos itself is redeemed, with no curse, sea of chaos, or night (Revelation 21:1, 22:3-5). Humanity remains central, but now as co-heirs with Christ ruling a perfected realm (Romans 8:17; Revelation 22:5). This is the inevitable outcome for all humanity. The image isn’t erased; it’s restored to its original brilliance, unmarred by sin (Colossians 3:10; Ephesians 4:24). We’ll reflect God’s holiness, love, and creativity without distortion. In spirit-form, relationships transcend physical barriers. We’ll know as we’re known (1 Corinthians 13:12), with communion like the Trinity’s, intimate, and eternal. The "nucleus" (humanity) integrates fully with the "cell" (universe), as creation eagerly awaits our revealing (Romans 8:19).
No more subduing a hostile world; we’ll co-create in a realm where "the earth will be filled with the knowledge of the Lord as the waters cover the sea" (Isaiah 11:9). Imagine exploring a boundless cosmos without death or distance limiting us. The soul won’t have to deal with a frail body anymore; they’ll be one seamless, glorified entity.
We can’t fully grasp it now, but it’s not a downgrade to ethereal vagueness. It’s an elevation. From atoms and cells to something more real, vibrant, and multidimensional. It's the soul’s ultimate rest in God.
The new creation is a tangible cosmos; a city with gates, trees bearing fruit, a river of life (Revelation 21-22). Not like a dream: Dreams are illusory, subjective, and fleeting, our future state is hyper-real, even more solid than our current world. In the new creation, even light with carry substance and convey sustained eternal life in ways we cannot understand today. We’ll eat, reign, and fellowship physically (Revelation 19:9; 22:2), but with spiritual vitality; no entropy, perfect harmony with God.
The New Testament does not leave the imago Dei frozen in Eden. It explodes it into motion. The New Testament expands this "imago Dei" ("Let us make man in our image, after our likeness" ) idea into something theologians refer to as "Theosis". 2 Peter 1:3-4 promises that through God’s power, believers "may become partakers of the divine nature," escaping corruption. Where the initial creation in God’s image blossoms into eternal communion (1 John 3:2: "We shall be like him, for we shall see him as he is" ).
Ultimately, theosis completes the imago Dei in the new creation, where glorified bodies (1 Corinthians 15:42-49) radiate unmarred divine likeness. And on a practical level today, mankind can participate in this creation story through inner prayer and spirituality, discovery through the study of God's word, and through dynamic active agape.
Even now, the future breaks into the present. Every time we descend into the heart with the Jesus Prayer,
every time we pore over Scripture and the Word leaps alive within us,
every time we pour ourselves out in self-emptying agape love, we are already participating in the divine nature. We are practicing eternity as Christ laid out for us in the gospel of Matthew chapter 25.
We are letting the image shine a little brighter today, until the day it blazes undimmed in the light of the Lamb. Matthew 25 is the decisive hinge where theosis becomes concrete, where the King identifies Himself so completely with the hungry, the naked, the stranger, the prisoner that every act of love is an act done to Him. That single chapter turns the mystical language of "partaking of the divine nature" into bread broken, water given, wounds bandaged.
This devotion reminds us that when the Son of Man finally comes in His glory and says, "Come, you who are blessed by My Father…for I was hungry and you gave Me food,"He will not be speaking metaphorically. He will simply be naming what has always been true: every cup of cold water given in His Name was already a brushstroke on the masterpiece He is making of us, the restoration and fulfillment of the imago Dei.
Christ's plan is integration. Turning everyday actions; work, relationships, suffering, into opportunities for grace, leading to experiences of divine light even in this life. Theosis is communal, not solitary.
Engaging in church life, serving others, and practicing charity that mirrors God’s love (1 John 4:7-8).
Engaging in watchfulness through daily study of the Bible; guarding our thoughts against distractions, cultivating humility, love, and obedience.
Engaging in prayerful reflection (meditation), aligning the heart with God’s rhythm. Cultivating mind and heart unity. Praying in such a way as to descend the mind into the heart.
Genesis → Christ → theosis → everyday life → Matthew 25 → the final unveiling → the simple prayer that starts it all.
"Lord Jesus Christ, Son of God, have mercy on me, a sinner"
Say it once.
Say it a thousand times.
Say it until the prayer prays itself inside you.
Then watch the dust begin to shine.
Watch the image awaken.
Watch the future break in today,
until the day we blaze undimmed in the light of the Lamb.
Amen.