One Spirit, One Lord, One Simple Test
1 Corinthians 12:1-11
"Now concerning spiritual gifts, brothers, I do not want you to be uninformed. You know that when you were pagans you were led astray to mute idols, however you were led. Therefore I want you to understand that no one speaking in the Spirit of God ever says "Jesus is accursed!" and no one can say "Jesus is Lord" except in the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills."
In the pagan culture of Corinth, people were used to ecstatic religious experiences; frenzied oracle-speakers at Delphi, wild Dionysian rites, possessions by various gods and spirits. When some Corinthians became Christians and began experiencing glossolalia (speaking in tongues), prophecy, and other dramatic manifestations, a serious question arose:
"How do we know this new ecstatic experience is from the Holy Spirit and not from the same demonic powers we knew before?"
Picture the house-church gatherings: Some in the church were apparently claiming (or fearing) that a person could be under a demonic spirit and still perform spiritual phenomena, even uttering curses against Jesus in some altered state. You can image how this might be. Someone who everyone knows used to be deep in the Apollo cult, or a former priestess of Aphrodite, or a regular at the ecstatic Dionysian festivals, suddenly stands up in the meeting, eyes rolled back, speaking in strange syllables or delivering a "prophecy" with dramatic trembling. Imagine these people remember how, so and so, was very much involved in these pagan practices. The memories are fresh. People still remember this person drunk on temple wine, chanting to mute idols, perhaps even frothing at the mouth in the old rites. And now that same person is having ecstatic experiences in the Spirit of God. So some begin gossiping about how they can't be sure this so and so isn't just spiritualizing his behavior, possibly manifesting by a demonic force. The same physical manifestations are happening again, only this time it’s "in church" and they’re claiming it’s the Holy Spirit.
So the whispers start; "Wait…is this really different from before?"
"I was there the night he/she cursed the name of Jesus in the temple courtyard. How do we know a demon didn’t just follow them in here?"
"What if they’re saying ‘Jesus is Lord’ with their mouth, but a spirit is forcing them to curse Him in their heart, or in tongues nobody understands?"
That sort of suspicion would have been explosive. It breeds fear, division, and a sense of superiority ("My gift is safe; theirs is questionable" ), and eventually the exact opposite of love.
The apostle Paul doesn't want these people to be confused and uninformed about the true works of the Holy Spirit. Paul refuses to let the church be paralyzed by either naive gullibility or cynical suspicion. Instead he gives them a public, objective, Christ-centered test that anyone in the room can apply immediately.
If someone...mid-trance, mid-tongues, mid-prophecy...ever says "Jesus is cursed/anathema", you can be 100% certain that is not the Holy Spirit, no matter how authentic the ecstasy looks. Full stop. Shut it down.
And conversely, the person who, from the heart, confesses "Jesus is Lord", especially when it costs them something to say it, is demonstrating that the Holy Spirit is genuinely at work in them, even if their spiritual "style" looks a little wild and weird to our tastes.
Paul does not want the church to become a new kind of purity club that judges people by their past or by how "respectable" their spiritual expressions appear. The test is not their history. The test is not how polished or how explosive the manifestation is. The test is Jesus...always Jesus.
Verse 3 functions like a firewall.
"Therefore I want you to understand that no one speaking in the Spirit of God ever says "Jesus is accursed!" and no one can say "Jesus is Lord" except in the Holy Spirit."
It keeps the church both open-armed and clear-eyed, charitable without being foolish, discerning without becoming judgmental. And honestly, we still need that firewall today every time a new move, a new personality, or a new manifestation shows up and makes us nervous.
The question is never "Does this remind me of something I’m uncomfortable with?" The question is always: "Is Jesus being exalted as Lord...clearly, humbly, and supremely?" If yes, receive it as from the Spirit. If no, reject it, no matter how impressive the package.
What Paul is doing here is applying a Holy Spirit gift, that being a word of wisdom. In 1 Corinthians 12:8, Paul himself lists the first two charismatic gifts:
To one is given…the utterance of wisdom
To another the utterance of knowledge
A "word of wisdom" is not general life advice, nor is it the same as human cleverness. In charismatic categories it is a Spirit-given, supernatural ability to speak a precise, timely, authoritative solution or principle that cuts through confusion, exposes deception, and brings God’s discerning order into a specific situation. Paul is modeling for the Corinthians (and for us) how the gift of a word of wisdom operates: the Spirit suddenly drops a laser-focused insight that resolves a crisis and glorifies Christ.
The Teacher is teaching about teaching, the Discerner is discerning about discernment, and the Wise One is giving wisdom about wisdom.
It’s beautiful when you see it. The same Spirit who distributes the gifts is already using one of those gifts through Paul to teach the church how to handle all the others.
Prayer:
Lord Jesus, let every gift, every voice, every ecstatic moment in our churches pass this simple test:
Are You being lifted high as Lord?
Keep us neither gullible nor cynical,
neither quenching Your Spirit nor tolerating another. Make us a people who love truth and love one another, for Your glory and the common good.
Amen.