No VIP Section at the Cross: The Lord’s Supper and the Triumph of Grace Alone
1 Corinthians 11:23-26
"For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, "This is my body, which is broken for you. Do this in remembrance of me." [as a memorial] In the same way also he took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.
This is apostolic tradition Paul was speaking about in verse 2. Straight from the risen Christ (probably at his Damascus-road encounter and later revelations).
Galatians 1:11–12
"For I would have you know, brothers, that the gospel that was preached by me is not according to man's gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ."
And this is the sacred, authoritative, and binding tradition for every church in every age. he is not talking about human customs or church preferences. He is referring to the very words and actions of Jesus Himself that he is about to repeat in vv. 23–26.
v. 23–24 "…on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, ‘This is my body, which is broken for you. Do this in remembrance of me.’"
Notice the timeliness of this: "the night he was betrayed." While Judas was plotting, while the disciples were arguing about their greatness, while Peter was just hours away from denial; Jesus took the bread and gave thanks. Even in the darkest moments, Jesus is thankful, generous, and self-giving. On the worst night in human history, Jesus is still the thankful, generous Host. That is the spirit in which we are to come to His Table; never presumptuously, never bitterly, always thankfully.
"This is my body, which is for you."
Jesus is not speaking metaphorically in a way that empties His words of meaning; He is declaring a profound divine mystery. The bread is still bread, yet it is now the divinely appointed sign and seal of His body broken and given on the cross for us.
"Do this in remembrance of me."
The Greek word for "remembrance" (anamnesis) is not mere mental recall. In the Passover it meant to make a past event powerfully present again. Properly speaking, it's a deliberate recollection. Recalling the sin, our sin, for which our Lord was scourged, broken, and hung on a cross. Remembrance therefore includes discerning the body, our body, and avoiding unworthy participation. And therefore it is also a recollection of the body of Christ in His church. A shared remembrance which dismantles our divisions; "because there is one bread, we who are many are one body" (1 Corinthians 10:17).
The Lord’s Supper is the greatest antidote to divisions in the church, because it forces us to look at the same crucified Savior and confess; none of us deserved a seat at this Table, yet all of us have been invited by grace alone (Sola Gratia).
The wealthy businessman and the single mom on food stamps eat the same small piece of bread. The lifelong church member and the ex-prisoner just baptized last week drink from the same cup. The respected elder and the teenager struggling with secret sin both hear the same words; "given for you...shed for you…for the forgiveness of sins."
There is no VIP section at the Lord’s Table. There is no ethnic hierarchy, no economic ladder, no spiritual-resumé that earns a better seat. No priestly caste system can limit its healing power. No clergy collar, no liturgical office, no sacramental "professional" has the authority to withhold what Christ has already declared: "Given and shed for you."
We all approach as spiritual beggars who have been given an engraved invitation written in blood. The Table belongs to the crucified Lamb, and He has torn the veil from top to bottom. The only "minister" required is the One who was betrayed, broken, and raised. Every believer is a priest here (1 Peter 2:9), carrying the same broken bread to the same needy mouth, proclaiming the same Lord’s death and forgiveness of sin. That is why the Corinthians’ behavior was so scandalous (and why ours still is when we cling to division). To divide the body is to deny the gospel the body proclaims.
That is why the earliest churches celebrated the Supper at a common table, not an altar separated by a rail or a rank. They passed the loaf and the cup hand-to-hand, brother to sister, slave to master, Jew to Gentile, because the blood that purchased them had obliterated every barrier. When we reintroduce hierarchy at the Table (whether through class, race, education, or ecclesiastical status), we are rebuilding what Christ died to tear down.
One loaf, one cup, one Savior, one family of forgiven beggars who have nothing to boast in except the cross. Every tribe, language, people, and nation seated together at the feast of grace alone.
Prayer:
Come, Lord Jesus, heal Your church at Your Table. Make us one, even as You and the Father are one.
Amen.