Enemies Yet Beloved: The Scandal of God’s Mercy
Romans 11:28-31
"We As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. For the gifts and the calling of God are irrevocable. For just as you were at one time disobedient to God but now have received mercy because of their disobedience, so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy. For God has consigned all to disobedience, that he may have mercy on all."
The apostle Paul is addressing the tension between the Jewish people’s rejection to the gospel of Jesus Christ, and their enduring place in God’s redemptive plan. And it's a crucial part of Paul’s broader discussion in Romans 9–11 about God’s plan for Israel and the Gentiles. Paul acknowledges that many Jews rejected Jesus as the Messiah, making them "enemies" of the gospel in the sense that their rejection opened the door for Gentiles to receive God's salvation (see Romans 11:11-15). Likely he was thinking of himself pre-Damascus road experience, as he explains the situation. In today's devotional focus scripture Paul explains this dual reality, opposition to the gospel yet still beloved, and highlights God’s faithfulness to His promises.
A cornerstone of the passage is verse 29: "For the gifts and the calling of God are irrevocable." God’s covenant promises to Israel, His gifts (like the Law, the promises, and the patriarchs) and His calling (to be His chosen people), are permanent. God does not revoke His commitments, even when His people are unfaithful. This speaks to God’s unchanging character and enduring love. Paul is wrestling with the mystery of how God uses human disobedience to accomplish His redemptive purposes. This passage is not a tidy resolution but a theological paradox that forces us to confront uncomfortable truths about God’s sovereignty, human disobedience, and the scope of divine mercy. For me it begs the question: how can God be just and still show deference for the people of Israel who have so blatantly denied the living God in Jesus Christ?
Paul's answer is, God's justice and mercy are not in conflict but work together in a redemptive plan that embraces all humanity. The answer lies in God’s election, rooted in His unchanging promise, not human merit. This is a tough pill for most people to swallow, justice seems to demand consequences. But Paul points out that God's mercy, grace, and even our faith in Jesus Christ, are all gifts from God. No measure of human merit was ever involved in God's salvation plan, though mankind has always been trying to make it so, starting with the Jews.
From the Jews’ attempts to earn righteousness through the Law to our modern striving for moral religious authority, humanity has always tried to insert merit into God’s salvation plan. This passage challenges us to surrender our notions of fairness or due, and embrace a God whose mercy triumphs over our failures, extending grace to all.
Paul is making the case for God's unyielding faithfulness, even when His people are unfaithful. This challenges our human instinct to demand consequences for disobedience. If justice requires punishment, how does God’s "irrevocable" commitment to Israel align with His righteousness? It seems to defy logic. But Paul’s answer points to a divine logic where justice is satisfied not by human merit but by God’s redemptive plan in Christ. Paul draws a reciprocal parallel between Gentiles and Jews. Gentiles, once outside the covenant and disobedient, received mercy through Christ, partly because of Israel’s rejection (Romans 11:15). Similarly, Israel’s current disobedience positions them to receive mercy, as God’s grace to the Gentiles will provoke Israel to return to Him (Romans 11:11). So we have this sort of push-me-pull-you thing going on.
In Hugh Lofting’s "Dr. Doolittle" stories, there's this mythical creature with two heads at opposite ends of its body, each trying to move in its own direction, creating a comical tug-of-war. I feel like this image perfectly captures the reciprocal dynamic Paul describes between Jews and Gentiles, where each group’s disobedience and mercy seem to pull in opposite directions yet work together in God’s redemptive plan.
This is the "push": Israel’s disobedience propels Gentiles toward grace. Conversely, Israel’s current disobedience positions them to receive mercy, as God’s grace to the Gentiles will pull Israel back to Him through provocation to jealousy (Romans 11:11). It may not seem fair, but God uses mankind's disobedience to further his ends all the time. And mankind doesn't disappoint. Like the push-me-pull-you, Jews and Gentiles are bound together in their shared rebellion, yet God’s mercy pulls them both toward redemption.
God’s irrevocable commitment to Israel does not bypass justice but flows from the same redemptive act that offers mercy to all.
This challenges us to ask: Why do we demand punishment when God’s justice is fully satisfied in Christ?
This push-me-pull-you dynamic humbles both Jews and Gentiles, as neither group earns salvation, Israel’s covenant status is a gift, and Gentiles’ inclusion is unmerited grace. It's as if Israel is the final group of day workers in Jesus' parable about the Vineyard Workers.
In Matthew 20:1-16 we so often interpret those workers who come in at the last hour but receive the same pay as the rest, as the Gentiles. But maybe not. Maybe the Gentiles came beforehand, or somewhere in the middle, and that final group, the ones who neglected to come through every previous invitation, are God's remnant Jews. This highlights the scandal of unmerited mercy and God’s faithfulness to His covenant with Israel, despite their delayed acceptance of the gospel. This reversal amplifies the scandal of God’s mercy, where Israel’s delayed acceptance, like the late workers’ arrival, does not diminish their place in His covenant.
In the Vineyard parable, the late workers, potentially the remnant Jews, receive the same wage, not because they earned it but because the master’s grace overrides merit. Similarly, God’s "irrevocable" commitment to Israel flows from the cross, where justice is fulfilled, enabling mercy for both earlier Gentiles and latecoming Jews. In the Vineyard parable, the late workers’ inclusion shocks the early ones, just as God’s mercy to the remnant Jews, despite their delay, seemingly defies fairness. This scandalous truth forces us to confront our demand for punishment: God’s mercy extends to the unworthy, whether early to the gospel Gentiles or latecoming Jews.
Are we willing to embrace a God whose grace subverts our expectations?
Fact of the matter is, God’s "irrevocable" commitment to Israel endures despite their delay. Are you going to be a witness to His grace or tempted to judge?
Conclusion:
Let go of the need for God’s plan to align with your sense of justice. Pray for a heart that trusts His push-me-pull-you plan, where mercy, like the Vineyard master’s generosity, triumphs over punishment. Pray for their encounter with His mercy. Paul suggests Gentile Christ-likeness pulls Israel toward salvation (v. 31). Live in a way that makes God’s grace visible, drawing others to Him like a worker sharing in the Vineyard master’s generosity.
Prayer:
Gracious God, Your mercy defies my demand for justice. Thank You for Your unyielding faithfulness, weaving rebellion into redemption. Teach me to trust Your push-me-pull-you plan, rest in Your grace, and extend Your mercy to others, like a worker in Your Vineyard. In Jesus' Holy name, Amen.