From Faith to Faith: Conquering Chaos with Radical Grace
Romans 1:16-17
"For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith as it is written, 'The righteous shall live by faith.'"
Twenty-five years prior to this letter to the Romans being written, Paul was striving to eliminate "the Way" of Christ. Now Paul expresses an unapologetic confidence in the gospel, calling it "the power of God for salvation" available to everyone who believes, regardless of their background. This universality was radical in a divided ancient world, and even in this age as well. He was emphasizing that salvation isn’t earned through works or status but through faith in Christ. What an amazing testimony to the power of the Holy Spirit. The phrase "the righteousness of God is revealed from faith for faith" highlights how God’s perfect justice and mercy are unveiled progressively through trusting in Him, echoing Habakkuk 2:4: "The righteous shall live by faith."
"...from faith for faith"
Practically, this means embracing the gospel not just intellectually but in daily life, living unashamed by applying its truths, which empower transformation and resilience amid whatever challenges you may face. And it's important to understand that this righteous living standard has to do with taking upon ourselves responsibilities that God has called us to be. Not taking everything possible, but primarily those things that we've been called to do. Because sometimes what seems right for us to do is not for us to do, even if we are able to do it.
It’s a reminder that true security and peace-of-mind comes from faith, not our human efforts. One example from the bible would be David desiring to build the temple because he's living in a palace and God's sanctuary is still in a tent (tabernacle).
In 2 Samuel 7, after David had settled into his cedar palace and experienced rest from his enemies, he expressed to the prophet Nathan his desire to build a permanent house (temple) for the Lord, noting that the ark of God was still dwelling in a mere tent. This stemmed from a place of gratitude and responsibility, David felt it was unfitting for him to live in luxury while God’s presence was in a temporary tabernacle. However, God responded through Nathan that David was not the one "called" to build it, as he had been a warrior who shed much blood (echoed in 1 Chronicles 22:8). Instead, God promised to establish David’s dynasty, and it would be his son Solomon who would construct the temple (2 Samuel 7:12-13). This underscores my point about embracing responsibilities we’re truly called to, rather than grasping at every opportunity. David’s faith led him to propose the idea, but his greater faith was in submitting to God’s redirection, trusting in the divine plan for security and legacy.
Another understanding about this "from faith for faith" principle that we should explore is the human tendency to pursue "safety" through flawed, often unrighteous means when facing threats like violence or hatred, which contrasts sharply with the gospel’s call to unashamed faith in God’s power for true salvation and righteousness.
Starting with a quote fromBenjamin Franklin:
"Those who would give up essential Liberty, to purchase a little temporary Safety, deserve neither Liberty nor Safety."
This speaks directly to the peril of prioritizing our security over foundational principles in response to extreme threats, such as an assassination attempt or societal division. In the context of Romans 1:16-17, it echoes how salvation isn’t achieved through self-protective "works" or status; be they legal restrictions, surveillance, or coercive policies that erode freedoms, but through faith alone.
Paul’s own shift from persecuting the early church (a violent, "security"-driven effort to eliminate the "threat" of Christianity) to proclaiming the gospel highlights this: he once sided with unrighteous means to stamp out what he saw as heresy, only to discover true security in Christ’s righteousness revealed "from faith for faith."
Now look at Friedrich Nietzsche’s insight:
"He who fights with monsters might take care lest he thereby become a monster. And if you gaze for long into an abyss, the abyss gazes also into you"
This adds a layer of caution about internal transformation. In efforts to eliminate hatred or crime, people often leap into adopting the very darkness they oppose, creating new provisions that are crimes against liberty themselves. This fits our Romans study by underscoring that God’s righteousness is progressively unveiled through faith, not through vigilantism or oppressive systems that warp the soul. Beware when the church is promoting unvirtuous acts in the name of Christ. Paul’s pre-conversion zeal as a Pharisee, striving to "protect" Judaism by eradicating the Way, turned him into a persecutor; staring into the "abyss" of legalistic violence until his Damascus road encounter flipped it to a faith-driven proclamation. Nietzsche’s quote warns against letting threats like an assassin’s bullet provoke responses that erode our humanity, instead inviting the resilient, transformative faith Paul describes, where the Holy Spirit empowers us to face challenges without becoming unrighteous.
Now, lets ponder George Orwell’s line from 1984:
"Power is in inflicting pain and humiliation. Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing"
This exposes how regimes, and religions, (or even our own personal coping mechanisms), can find themselves inadvertently using the pretext of preventing "thoughtcrime" or violence to justify new atrocities. This aligns with the radical universality of the gospel in Romans: salvation for all who believe, Jew or Greek, without coercion or status-based exclusion.
In a divided world, Paul’s message subverts tyrannical "security" by revealing God’s mercy through faith, not through mind-control, preemptive actions, or humiliation. His own testimony, from destroyer of the church to its builder, shows the Spirit’s power to reshape lives redemptively, not destructively.
When societies respond to threats by "reprogramming" freedoms or truths for safety, they create new violence; violence against the gospel which offers a faith-based alternative, where righteousness lives out unashamed amid our trials, embracing only the responsibilities God calls us to. Not taking upon ourselves new callings that are not the work of the Holy Spirit.
All of these reflections serve as secular echoes of the biblical truth: in seeking to avoid violence through unrighteous shortcuts, we risk tyranny and loss, but faith in the gospel provides genuine security and transformation. Resist fear-driven compromises, instead trust God’s progressive revelation.
And finally, lets include from Thomas Paine a fitting quote from his work Dissertations on First Principles of Government (1793):
"He that would make his own liberty secure must guard even his enemy from oppression; for if he violates this duty he establishes a precedent that will reach to himself."
This resonates deeply with me in regard to the narrative of responding to extreme threats (like violence or hatred) without descending into unrighteous means that erode freedoms and ultimately create new tyrannies. Paine warns that in the pursuit of security, such as stamping out perceived dangers, one risks oppressing others, setting a dangerous standard that could boomerang and undermine one’s own liberty. This echoes the principles we learned from Romans 1:16-17 in context, it aligns with Paul’s transformation and the call to God’s righteousness "from faith for faith," urging us to protect universal principles (like mercy for all, even for our adversaries) rather than resorting to human-driven oppression.
Do not mistake my words for pacifism. Left to my own devices, I would destroy the world, even those I love, to achieve the peace I want for myself. No one would be safe from my tyranny. I'm absolutely capable of that sort of behavior without my faith. What prevents me from this is my faith in the one who said:
"But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you." (Jesus in Matthew 5:44)
I live instead by His radical call that flips the script on our human instincts for "security" through vengeance or control, urging instead prayer and love as the path to reflect God’s righteousness. In essence, Jesus’ teaching reinforces that true security amid violence or division comes not from unrighteous provisions but from faith-lived-out in prayerful resilience. It's how he stood silently face to face with Pilate. Confident that His kingdom is not of this world. His silence challenges us to embrace our called responsibilities, like interceding for foes, without grasping at fear-driven shortcuts, whatever the circumstances.
Jesus’ silence before Pilate (John 18:33-19:11) exemplifies this perfectly: amid ultimate threats, and false accusations, mockery, and impending crucifixion, He didn’t grasp for self-defense or control, nor did He unleash destruction despite His power. Instead, He spoke truth, embodying faith in God’s sovereignty over human "security" measures.
What circumstances in your life today make this "flipped script" feel most challenging or liberating?
Prayer:
Heavenly Father, in the power of Your gospel revealed from faith to faith, grant me the strength to resist my base instincts; the pull toward vengeance, control, and self-centered peace. Through Your Holy Spirit, transform my heart to love as Christ loved, praying for enemies and trusting Your righteousness over my own tyranny. In Jesus’ Holy name, Amen.