From Shipwreck to Rome: Paul’s Epic Journey of Unstoppable Faith
Acts 28:1-2
"After we were brought safely through (shipwreck), we then learned that the island was called Malta. The native people showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold."
And so now we've finally arrived at the final chapter of this fascinating and inspiring story of the beginning of the church and the apostle Paul's ministry mission. What an amazing series of events. Paul and every living soul aboard the ship is brought through the treacherous seas for fourteen days by the grace of God. So Paul and these 275 others aboard the ship are wash up on Malta’s shores. It’s inspiring how this moment highlights themes of providence and human compassion: God not only spares lives but orchestrates encounters that reveal His power through everyday acts of mercy. In a world that often feels stormy, it’s a call to notice (and extend) that same unusual kindness to others.
And they find themselves treated to a campfire to warm and dry themselves along with the Malta natives whom the Greeks believed to be barbarians (though not in the sense that we think, they simply didn't speak Greek). And Paul joins in (always a worker) to gather wood into bundles and then throw them on the fire.
This act of kindness by these islanders foreshadows the island’s role in Paul’s story, soon after, he’ll shake off a venomous viper bite unharmed (verses 3-6), heal the chief’s father (verses 7-10), and leave a lasting impact on the all the people there.
Acts 28:9
"And when this had taken place, the rest of the people on the island who had diseases also came and were cured. They also honored us greatly and when we were about to sail, they put on board whatever we needed."
It’s not just physical healing; it’s a holistic outpouring that leads to honor and provision, loading up the group with supplies for the final leg to Rome (verse 10). Luke’s "we" language here includes himself, Aristarchus, and likely Julius the centurion, painting a picture of communal blessing. What strikes me is how this brief three-month stay (verse 11) transforms Malta. Tradition holds that Publius became the island’s first bishop, and Christianity took root there early; today, Malta remains predominantly Christian. It’s a reminder that God’s detours aren’t delays; they’re divine appointments for impact.
Paul and the group finally resume the voyage to Rome. Verse 11 notes they board an Alexandrian ship that had also wintered there, adorned with the figurehead of the Dioscuri (Castor and Pollux, the twin gods revered as protectors of sailors in Greco-Roman mythology). This detail underscores the cultural context: even as Paul sails under God’s providence, the ship reflects pagan seafaring traditions. The journey unfolds in stages: They sail to Syracuse (Sicily’s chief city) for a three-day stop (verse 12), then circuit to Rhegium (a port on Italy’s toe) where a favorable south wind propels them to Puteoli (modern Pozzuoli, a major harbor near Naples) in just two days (verse 13).
Just as an aside:
So now they've traveled near where my grandfather was born. Not very far north east in the mountains nearby is a region called Campobasso and a village where my grandfather was born, Morcone. Paul’s group landing at Puteoli (modern Pozzuoli, just west of Naples) places them right in the heart of ancient Campania, the same region where Morcone sits today as a picturesque hill town in the Province of Benevento. From Pozzuoli, it’s about 120 kilometers northeast to Morcone (roughly a two-hour drive in modern terms), winding inland toward the Apennine Mountains. The area around Benevento (about 25 km southeast of Morcone) was a key junction on the ancient Via Appia, the very road Paul traveled northward to Rome after his week in Puteoli.
The whole zone evokes a sense of timeless resilience, much like Paul’s journey. Early Christianity took hold quickly in Campania, Puteoli had believers ready to host Paul, and by the 4th century, the region had bishops and churches. Who knows? Maybe my grandfather’s village had been touched by that ripple effect from Paul’s ministry.
And so Paul's journey continues onto Rome. After settling into his private quarters in Rome, under house arrest with a single soldier guarding him (verse 16), Paul wastes no time advancing the gospel. Three days after his arrival, he calls together the local Jewish leaders. He explains his innocence, no crimes against Jewish customs or people, yet handed over by Jerusalem’s Jews to the Romans, who found no death-worthy charge and wanted to release him. Paul emphasizes he’s bound "for the hope of Israel" (verse 20), tying his message to messianic promises.
The leaders there heard no bad reports about Paul from Judea but know "this sect" (Christianity) is spoken against everywhere (verse 22). They agree to hear him out, setting up a larger gathering. Verses 23-28 unfold the climax: On the appointed day, many come to his lodging. From morning till evening, Paul testifies about the kingdom of God, persuading them about Jesus from the Law of Moses and the Prophets, a masterclass in scriptural exposition. Imagine this Bible study, an entire day of deep diving into the scriptures.
This is an immersive, marathon exposition where Paul unpacks the Scriptures to reveal Jesus as the fulfillment of God’s promises. Picture it: Paul, chained yet undaunted in his rented house (verse 30), surrounded by a crowd of Jewish leaders and perhaps others, diving into texts like Genesis 3:15 (the protoevangelium), Deuteronomy 18:15 (the prophet like Moses), Psalm 2 and 110 (messianic kingship), Isaiah 53 (the suffering servant), and Daniel 7 (the Son of Man). He’s not just lecturing; he’s "testifying" (diamartyromai, implying solemn witness) and "persuading" (peithō, aiming to convince hearts and minds) about the kingdom of God. And finally he makes the case for God’s reign breaking in through Jesus’ life, death, resurrection, and the Spirit’s outpouring.
I love Bible study, but I doubt I could pull this off without all my many study aids, and especially in chains. This highlights for me how profound Paul's ministry really was. The Holy Spirit really is working through him, giving him a word from God.
Paul, with one wrist chained to a Roman soldier (as was customary for such house arrests), yet his spirit empowered by the Holy Spirit is utterly free, weaving through the Torah, Psalms, and Prophets like a master storyteller revealing a grand narrative. He might have even layered in more, like Micah 5:2 (Bethlehem’s ruler), Zechariah 9:9 (the humble king on a donkey), or even Jeremiah 31:31-34 (the new covenant written on hearts), all converging on Jesus as Messiah.
Paul didn’t have concordances, commentaries, or apps; he relied on a lifetime of Pharisaic training (Philippians 3:5), memorized scrolls, and above all, the Holy Spirit’s illumination. I'm blown away by his incredible work. It’s a powerful reminder that true ministry isn’t about resources but reliance, the same Spirit equips us today, whether in chains (literal or figurative) or comfort. Paul’s "word from God" flowed from that empowerment, turning potential defeat into declaration.
How has the Holy Spirit guided you in your own Bible studies or sharing times?
The division in verse 24 is heartbreaking yet realistic: "Some were convinced by what he said, but others disbelieved."
Sometimes no matter how eloquent the truth is presented human free will even amid divine revelation cannot change the minds of those who are not predestined for eternal life. It seems maybe unkind to suggest that some cannot be saved, but the fact of the matter is, if you've ever worked at evangelism you know that some just won't accept the truth. And so this is the mystery we're faced with in regard to the idea of predestined salvation.
And yes, it is a mystery in many ways, but the scripture doesn't leave us blind to the truth. Paul has an idea why this happens.
Their disagreement prompts Paul’s final prophetic word from Isaiah 6:9-10 (verses 25-27), a passage Jesus Himself quoted (Matthew 13:14-15) to explain parabolic teaching. It’s not just a rebuke; it’s a diagnosis of spiritual callousness; ears dulled, eyes closed, hearts hardened, preventing true repentance and healing. As I'm writing these things, I'm picturing many people I have encountered throughout the years who would fit into this category. And so I see that it's the Lord bringing them into my mind and offering them up again as another opportunity to pray for their salvation because that's where we have to leave it. We have to leave it in the hands of the Holy Spirit.
Yet Paul doesn't quit. Paul pivots with hope: Salvation goes to the Gentiles, who "will listen" (verse 28), fulfilling prophecies like Isaiah 49:6 and aligning with his calling (Acts 9:15). This scene encapsulates Acts’ arc; from Pentecost’s Jewish outpouring to Rome’s global gentile gateway, showing the gospel’s unstoppable momentum despite rejection. In our era of quick-scroll Bible apps, and Ai companions writing sermons, it’s a challenge to us to commit to that same depth of study and resolve.
How does this inspire your own approach to sharing faith?
If I were to answer my own question, I would say that it might not require that I spend an entire day breaking down all the scriptures. Circling back to my grandfather I mentioned earlier, he never spoke about God or the Bible to me when I was a very young boy. Yet, living in me now is a memory of me witnessing him in a moment of private prayer with his hands raised as he's looking on at a painting of da Vinci's last supper.  I didn't understand what he was doing or why he was doing that, but I do now. I like to believe that he was praying for me that maybe I would find the faith that he had. 
Those quiet, unobserved moments of faith can plant mustard seeds that bloom years later, much like the subtle ways the gospel spread in Acts through personal encounters rather than just grand speeches. Sometimes it’s the authenticity of a lived example that reaches those predestined for receiving grace, like grandpa's raised hands before da Vinci’s Last Supper, that spoke volumes to this young observer.
Who knows?
I think the final takeaway that we should get from Paul's journey through the book of Acts is that we should prioritize clarity, be persistent, and emulate adaptation to our audience and circumstances. Break down complex ideas (like messianic prophecies) into accessible insights. I call that dumbing it down, but really it's just making application in the situation. After all, the Holy Spirit does the heavy lifting; we just provide the tools for the journey.
Next time we FINALLY get into probably the most profound book of the New Testament (Romans), and I'm really looking forward to getting bogged down in that. See you then!
Prayer:
Heavenly Father, thank You for the inspiring journey through Acts, where Paul’s faithfulness reminds us that Your gospel advances through every storm and chain. Help us to share Your truth with clarity, persistence, and wise adaptation, trusting the Holy Spirit to work in hearts. As we turn to Romans, open our minds to its depths and transform us by Your Word.
In Jesus’ Holy name, Amen.