Genesis 12:6-9
Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanites were in the land at that time. And the Lord appeared to Abram and said, "To your descendants I will give this land." So he built an altar there to the Lord who had appeared to him. Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord. Then Abram journeyed on, continuing toward the Negev.
Spoiler alert ‼️
Abram walks the land the Lord has promised, yet he never owns it in his lifetime except for a burial cave he must purchase. He builds no city and plants no permanent roots. His dwelling is a tent; his claim on the land is an altar. His inheritance is faith and the breath of life. What he possesses is the word spoken at the oak of Moreh and again between Bethel and Ai.
"To your descendants I will give this land."
The land is real, the promise is concrete, yet for Abram himself the present reality is sojourning under a word that has not yet become possession. By faith he went out, not knowing where he was going; by faith he sojourned in the land of promise as in a foreign country, living in tents with Isaac and Jacob, the heirs with him of the same promise. He was looking forward to the city that has foundations, whose designer and builder is God.
A person of faith, then, may receive earthly gifts, places, and provisions from the hand of God. Those gifts are not illusions. Yet they never become the home. The city is real, but it is not yet the one our hands build. Until then we pass through, we worship, and we continue; holding the word that our true home is the one He has prepared. When we put our stock in the land and the works of our hands there we are stepping outside the promise. When the eye and the hand begin to treat the land, the tent, or the works done in it as the substance of the promise, faith has shifted its object. That is the drift the later famine episode will expose, and it is the drift Hebrews warns against when it says the patriarchs "make it clear that they are seeking a homeland."
Yes, we can build our altars and worship, but we are still not home. And so the person of faith realizes that the altars are not a consolation prize while we wait for home; they are the proper act of the sojourner who has already received the word. Building the altar and calling on the name is how faith takes possession of the promise before the possession arrives. The altar is the place where the pilgrim confesses that the city is already secured by the One who appeared and spoke.
What about that tree?
The oak of môreh (מוֹרֶה); the teacher, or instructor tree?
What's the significance of that tree or the place?
A moreh is "one who throws", aims at something and points the way. Like a finger that points the way. Torah is "what is thrown". It is the instruction or guidance that is given. In the biblical texts the word torah is not limited to just the five books of Moses. It can point to instructions about prophetic directions, cultic practices, or a multitude of divine revelations. The term "law" is most often applied but the root idea remains guidance that aims a person in a particular direction.
And so,our text today says the Lord appeared to Abram there at that tree, and God spoke the promise to him. The tree functions as a known landmark in an occupied territory. Whatever guidance or oracles may have been sought under it by others, today the Lord has made this place holy by His Word. And the altar Abram builds is his answer to that word.
After the appearance at the oak of Moreh and the first altar (12:6-7), Abram moves south to the hill country east of Bethel, pitches his tent with Bethel on the west and Ai on the east, and builds a second altar, and calls on the name of the Lord (12:8).
This time the text adds that he "called upon the name of the Lord." This time it is not only the erection of an altar but the invocation of the Lord’s name in that place. He's established already a pattern of worship.
Bethel means "house of God" and Ai means "ruin” or "heap". And so, this frames the purpose of the campsites location. Again the altar is the fixed reminder of the promise. The sequence is appearance, altar, worship, movement. Later calling upon the name is added.
Imagine how this all began for Abram. The text never mentions that this started out with Abram calling upon God. Not even seeking Him. It begins with God speaking to Abram. And again calling out to him along the way. But something shifted. Abram begins to call upon God.
As we'll find out later in the larger biblical context, this is the pattern of faith. The Lord appears, the word is given, and the sojourner responds by calling on the name of the One who has already spoken. Call it predestination if you must. I prefer prevenient grace.
"Predestination" and "prevenient grace" are later theological terms that attempt to describe this priority. The biblical text itself simply records the sequence God created. The Lord calls, appears, and promises; the sojourner answers by worship and by calling on the name of the One who has already spoken. That is the life of a sojourner. A pilgrim of faith. Whatever term one prefers, the order remains God’s address first, the pilgrim’s response second. The altar between Bethel and Ai marks the moment when that response becomes explicit.
The sojourner still lives in a tent. The city is still ahead. But at the second altar the preordained response has begun, and it begins as the answer to a word that came first.
And it's important to highlight this preordered worship because of what is about to happen next. It highlights God's sovereign power when Abram’s later actions in Egypt do not result in the cancellation of the promise the Lord has already spoken or the call upon the name that has already been made.
The promise the Lord has already spoken and the call upon the name that has already been made will remain in force. God’s sovereign word is not canceled by a pilgrim’s failure. The city is still ahead. And the word that established both the promise and the call continues to govern the story even when the sojourner stumbles.
Amen 🙏🏼