The Curse: The Of The Flesh Verses The Mind Of The Spirit
Genesis 3:16-19
To the woman He said,
"I will greatly multiply Your pain in childbirth, In pain you shall deliver children; Yet your desire will be for your husband, And he shall rule over you." Then to Adam He said, "Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, 'You shall not eat from it'; Cursed is the ground because of you; With hard labor you shall eat from it All the days of your life. Both thorns and thistles it shall grow for you; Yet you shall eat the plants of the field; By the sweat of your face You shall eat bread, Until you return to the ground, Because from it you were taken; For you are dust, And to dust you shall return."
The first people have died spiritually into a cursed world. Genesis 3:16–19 describes a new life under the death sentence that entered through the flesh. Pain, conflicted desire, toilsome labor, and the inevitable return to dust. That is the realm Paul later calls "the mind of the flesh" (Romans 8:5–8).
The mind of the Spirit is the opposing reality that the same apostle sets against it. A reborn life, born in the Spirit, and in peace with God. The same indwelling Spirit who will one day raise the mortal body and free creation from its bondage (Romans 8:6, 11, 21–23).
What hasn't changed?
There are still two trees.
The tree of life, and the tree of the knowledge of good and evil. Still a choice. But now there is a third tree.
The cross of Jesus Christ.
The cross is the door that can lead a man back into friendship with God. That can reverse the curse by a sacrifice of the Son of God and a choice of obedience. A door leading into fellowship with God is that third tree. One choice is life with God; the other is autonomy that ends in death.
This is our choice? Not a predestined decision made for us?
On that tree the curse itself was borne (Galatians 3:13). Through the sacrifice of the Son and the response of faith, the sentence pronounced in the garden is reversed for all who enter by that door of choice. What was predestined was the sacrifice made.
Scripture consistently addresses persons as those who must respond.
"choose life" (Deuteronomy 30:19)
"repent and believe" (Mark 1:15)
"enter by the narrow door.” (Luke 13:24)
The cross is set forth as the door, and people are summoned by God to enter it. H seeks them. In that way He chooses them. In the same way He sought Adam who hid himself.
The summons is real; and the seeking itself is the form of His choosing. He called unto Adam, "where are you?" Not that He didn't know already, but He wants man to recognize his sin and confess it. That is the same pattern that continues at the third tree. Call, repent, confess.
So now, in the garden, because the responsibility for this curse has been excused to the serpent, God curses the creature first. And sets an enmity between the serpent and the humans. After the man and the woman shift the blame, God addresses the serpent first, pronounces the curse on the creature, and sets the enmity that will run through the rest of the human story. Generations will fight a spiritual battle formed here.
But it's not all doom and gloom. We also have here the very first promise of salvation for mankind. The conflict now introduced in the garden does not end with the first pair; it continues until the seed of the woman crushes the serpent’s head.
The third tree is already in view. Though the means has not yet been made known. But we know, the cross is the place where the heel is bruised and the head is crushed. Through a virgin born child (a seed that the woman does not have). God promises the woman's seed will crush the serpents head, destroying his power over our destiny. The seed is not hers, she possesses an egg. This is why the seed comes through a virgin. The seed is brought by the Spirit.
The child is conceived by the Holy Spirit, not by the ordinary.
The death sentence also falls on the ground, the ordinary structures of the plant world are now bent to a new purpose. Now humanity lives and dies in the curse. And thorns exist because of that sin. Thorns, from a horticultural perspective, share the cellular structure of a flower. They are the same except for their purpose. It is said the thorn is a cursed flower and fruit. In that sense they are the cursed form of what was made to blossom and feed.
And the third tree does not leave this death mark untouched. The same thorns that witness to the curse are later pressed into a crown and set on the head of the seed of the woman. The flower that was cursed becomes the instrument that marks the one who bears the curse, and in that bearing the resistance of the ground begins to be undone.
God transplants the tree of life. Now it resides in paradise. And there it provides healing for all the nations (Revelation 22:2).
And those who choose to accept Christ's forgiveness are called to come into that kingdom paradise and receive His restoration. He has done everything short of forcing us to make that choice. He has gone before us since the very beginning. Ever since that time when Adam hid himself from God, He has been calling us to Himself.
Calling our names.
And asking, "Where are you?"
Amen 🙏🏼