Genesis 1:1-5
In the beginning God created the heavens and the earth. And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters. Then God said, "Let there be light"; and there was light. God saw that the light was good; and God separated the light from the darkness. God called the light "day," and the darkness He called "night."And there was evening and there was morning, one day.
Something new, something wonderful was happening. Something is becoming. That something is things themselves. Things are becoming things out of nothing. Seen things made out of things not seen that are now visible. The "how" of these first elements is left silent so the "who" and the "that it was so by His will" remain central. The first creative act is to create the heavens and the earth. And what follows is a description of that newly created earth before any ordering begins. This is absolute beginnings which are not a rearrangement of what already existed. They are the arrival of things themselves.
The word describes this primordial planet as a waste, formless and empty. Structureless, unproductive, and without purpose. From our perspective we know the earth in this state as potential. God knew this as well. A wasteland of potential that has not yet been given form or function.
The prophet Jeremiah (Jeremiah 4:23) looks ahead to a time when this state will come again. The prophet uses the same phrasing as is used in Genesis 1: tohu wa-bohu (uninhabitable); and it is not accidental. The prophet looks forward and sees the land of Judah thrown back into that primordial condition. With the earth formless and empty, heavens without light, no people, birds fled, the fruitful land a wilderness. It is a vision of de-creation under judgment.
The thing to note here is that order is not self-sustaining. The structured, productive world of Genesis 1 is a sustained gift of God’s Word and presence. Without this order there is only waste. When that Word is rejected and the covenant relationship is broken, the land can be returned toward the emptiness from which it was called. The original act in Genesis remains the decisive one. God created. He evaluated the light as good. He began the work of separating and naming. This was His design and execution. The wasteland of potential was never abandoned; it was held by the Spirit and then addressed by the Word. Whether we're talking about absolute beginnings or judgment upon the earth, it was never by accident. Nothing left to chance.
From the opening scene of emptiness there is One thing for sure, it's not empty. It is God already there, already creative, already purposeful; hovering, speaking, evaluating, separating, and naming. Absolute beginnings and absolute sovereignty stand together.
The sequence itself is purposeful and deliberative; presence, word, evaluation, separation, naming. From raw material to structure, these events are sustained by God's Word. From the howling wilderness to the emerging world, all of it belongs to Him and is in Him.
The raw material is already His. The Spirit holds it. And the Word addresses it.
Thanks Be To God.
Amen.