Christ Has The Keys • Christ Leads The Way • In Christ Alone
Revelation 22:1-
And he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, 2 in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. 3 There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; 4 they will see His face, and His name will be on their foreheads. 5 And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illuminate them; and they will reign forever and ever.
I think about Revelation chapter 21 and 22 a lot. Revelation 22 (next to Micah 6:8) has long been my favorite Bible passages. But lately I've been thinking about Ezekiel who saw a trickle leave the temple and become a river that healed the Dead Sea. This confuses me a little because that suggests the old earth being remade. And chapter 21 in the Revelation suggests otherwise.
Ezekiel 47 is tied to a realtime earthly place. Water leaves the threshold of a temple, runs east, deepens from ankle to waist to a river no one can cross, and enters the sea, the Dead Sea, the Arabah. That sea is healed. Fishermen stand from En-gedi to En-eglaim. On both banks are trees that bear fruit every month, and their leaves are for healing. All this still using Israeli geography. It reads as this earth being restored in place, and the dead water being made live.
Revelation 21–22 uses Ezekiel’s images and then changes the frame. John hears that the first heaven and the first earth have passed away, and that the sea is no more (21:1). The holy city comes down out of heaven from God. Inside it he finds no temple, because the Lord God Almighty and the Lamb are its temple (21:22). The river does not leave a threshold. It comes from the throne of God and of the Lamb. The tree of life is there, fruit every month, leaves for the healing of the nations.
So one vision heals the Dead Sea beside a temple. The other has no sea, no temple, and a throne.
I suppose I could look at Ezekiel 40–48 as being aligned with Revelation 20. A restored earth under the Messiah’s reign, with a sanctuary, a healed land, and nations still learning peace. And I see a lot of the Old Testament prophets in this way. Very often they are more macro views of the very detailed accounts in the New Testament.
So maybe Ezekiel's and John's visions are on the same horizon. Ezekiel’s vision and John’s need not be the same hour. Ezekiel being the earlier, more local picture of a reign that Revelation 20 states and Revelation 21–22 completes. Notably then in the Revelation, the land Israel is no more.
Or is it righter to say that Israel itself is reborn, remade, made new?
I'd say righter to say remade than erased. Especially being that in John's revelation the city itself has 12 gates with the names of the twelve tribes of Israel on them. This representing Israel perfected. The gates are not a memorial plaque for a people who used to exist. John is shown the great city coming down, and the twelve gates are inscribed, while the vision is still in front of him, with the names of the twelve tribes of the sons of Israel. Those names mark entrances, not ruins. Instead, the tribal order Ezekiel measured in portions and borders is no longer the form of her life. She is present as the perfected entrance of the City of God. Which fits since "Salvation is from the Jews" (John 4:22).
Jesus said those words to the woman at the well in Samaria, on her turf. Talking in context about worship. He stated that the saving purpose of God has run through the Jewish people, and is about to be named in a man of those people. The Messiah is not a Samaritan disclosure or a general religious idea. He is of Judah, the root and offspring of David, the Lion who is the Lamb. That is why the gates of God's City can bear the tribal names without becoming a memorial. The entrance remembers the line through which salvation came. But what the gates do not do is keep the old form standing. There is no segregation. The old partitions of status do not survive the entrance. The Gentiles and Jewish come into the City, great and small, free and slave, all made free from unrighteousness by the One who sits on its throne. And everyone who resides there are bond-servants of one Lord. And each individual bears His name on their forehead. Because that's where the right is marked. The justice that mercy demands has been served and rendered in that mark.
But, the mark is the published verdict, not the payment itself. The blood of Christ is the payment. But that's old news at this point. The residents names have already been found in the book of life. The name of the Lord is on their forehead. Now, all things are made new. Now the river of life, crystal clear, not blood, is the healer. Now the tree of life is the redemption. Now the nations come down to the river that flows from His throne to find their salvation in the sense that salvation is everlasting. The tree of life preserves that.
The very same tree that God withheld from Adam and his people least they preserve their sin forever, now preserves Jesus Christ's life in those who eat of its fruit and drink from the river of life.
When God's judgment (curse) was sentenced to the first parents, it was not a death sentence. In fact, their sin was that death sentence. Instead, what God's judgment did was provide a reprieve. Because an endless life in a cursed state is not mercy. Exile from the tree is judgment with a limit in it. Access to the tree was closed until the curse itself could be ended in Christ's pardon.
So judgement is mercy. Exile from the tree is how the death sentence is kept from being escaped, and at the same time how it is kept from becoming an endless cursed life. Judgment with a limit in it. They will die. They will not carry the fall into an immortality of their own taking. The cherubim guarded the way so that the curse stayed terminable.
That limit is mercy of a severe kind. It is not yet pardon. But pardon is promised in that same Genesis chapter. The seed of the woman will bruise the serpent’s head, and the Lord clothes them before He drives them out.
The reprieve is time.
The curse still stands.
Access stays closed until the curse itself is ended.
So the first parents were not spared the death sentence and given a reprieve instead. They were given a death that could end, a tree they could not use to cancel it, and a promise that someone else would deal with the one who had brought it in. And that "someone else" becomes the door through which all who are called will come into the new life.
As Jesus said, "I am the door. If anyone enters by me, he will be saved."
The God given clothing and the exile from the tree buy time for the birth of that seed.
So the line from the garden to the golden streets is one line. The promised seed ended the curse. He ended it, and He is the door by which the called come into the life the tree now freely gives. The cherubim do not open the way. He does. The cherubim were set to guard a closed way. They were never given authority to open it. No testimony from an angelic being can bring about this outcome. The angel can point down the street. He cannot lead anyone onto it.
Likewise, no prophet or saint holds the keys. Christ does. The tree does not become the door. Christ leads them to the tree.
Amen? 🙏🏼