Darkness Is A Real And Present Danger
Revelation 19:3-6
And a second time they said, "Hallelujah! Her smoke rises forever and ever." And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, "Amen. Hallelujah!" And a voice came from the throne, saying, "Give praise to our God, all you His bond-servants, you who fear Him, the small and the great." Then I heard something like the voice of a great multitude and like the sound of many waters, and like the sound of mighty peals of thunder, saying, "Hallelujah! For the Lord our God, the Almighty, reigns..."
Look deep into what the apostle saw and wrote, he is explaining God's nature, His will, and sovereign power in how He governs His creation. The second Hallelujah doesn't add a new fact. It presses the first one until the judgment of Babylon is seen for what it truly is. It's the permanent, and public expression of God’s nature, His justice, and rule. This is not a temporary setback for a corrupt city, her smoke rises forever. It is the public, irreversible display of who God is. It's the answer to every objection that cried out, "how is the omnipotent all-loving God of the Bible truly all that is said about Him if He created the world in which Babylon would most assuredly become what she did?"
That objection sounds reverent. He is omnipotent, He could have stopped Babylon. If He is all-loving, He would have. If He is all-loving He would have taken from her the desire to be drunk with the blood of the saints, she wouldn't become a merchant of bodies and souls, and she couldn't be seated on the beast because there wouldn't be a beast.
The second Hallelujah still stands in front of that claim, and it does not answer by pretending the wanting was unreal. Scripture never calls God the author of her desire. James says God tempts no one; the desire is drawn out of what the creature already is when it is turned from Him.
But God created the creature that has these desires.
Permission is not the same as appetite. This is the hang up of mankind, he worships the creation as well as the Creator. God reigns regardless. God governed while the beast was given a mouth and allowed to make war on the saints. He remains on His throne.
The objection is slow to realize, he looks at the creature, including himself, and cannot tell the Maker from the ruin. He worships the creation as well as the Creator, and then charges the Creator with whatever the creation does once it is worshiped. This man creature sets himself up as judge and jury against his Creator.
Revelation 19 does not unwind that knot by denying the making. The God who sits on the throne is the God who made heaven and earth and sea and all that is in them. The elders knew that. And yet their peers were tempted to sin, to desire even more, and to ultimately kill His Eternal Son's human life. Yes, they were given the free will to live in that sin rather than being created imbued with righteousness. Yes, God knew this would be their fate. Yes, He prepared an eternal punishment for their sin.
Was God unjust is creating this situation?
No.
The real question isn't about the potential desires God created in mankind, it's about what God desired in His creation. In the beginning, God began His creation with a desire to create light in the chaotic darkness.
In the beginning, the earth was without form and void, and darkness was over the face of the deep. God did not begin by studying the darkness until it explained Him. He spoke His sovereign will into it.
"Let there be light"
That is the first revealed desire of the Creator toward His creation. That is the perfect Love of the all-knowing all-loving God.
He separated light from darkness.
Darkness was already a reality.
He named them. He did not negotiate a partnership with the dark. The making starts as an act of will against formlessness, not as a dilemma about what the creature might later want.
Revelation 19 is that same desire, published at the far end of the creation story. Babylon is chaotic darkness organized; a city drunk on blood, a market in souls, a seat on the beast, a glory borrowed from the creature and worshiped as if it were light. Her smoke rising forever (Hell) is the separation completed. His light is His justice. "Let there be light" was not only the first morning, it was the first judgment. God saw the chaotic dark and refused to call it good, refused to leave it unnamed, refused to let it share the day. He separated. He named the light day and the darkness night. Everything after that in His making; waters gathered, ground appearing, creatures according to their kind, all of it rests on a God who divides and then blesses what accords with the division. Justice is not a late attribute, added once creatures fail. It is the form His light takes when it meets what will not be light.
Darkness is a real and present danger. Revelation 19 does not treat that danger as a rumor. It treats it as a finished separation. It's real and present and must be revealed, understood, and dealt with by a just and righteous God.
Why?
Why does it need to be revealed and dealt with?
In the beginning, God certainly didn't need anything outside Himself. Why focus on this separation between light and darkness?
It's true, the deep was not a lack in God that light had to fill. Darkness over the face of the waters was not a problem He was suffering from. "Let there be light" was not self-repair.
What it was and is was the desire of our sovereign God. Simply put, what God wanted and wants is a creation in which what He is could be known. The separation is the first way that His nature becomes public.
Before this, it was as if the undealt-with darkness was a lie about Him. If He desires a creature to know Him, and He doesn't answer that question, He's letting the chaotic keep the name of day. He would be creating chaos. Imperfection and contradiction. The making would no longer display the Speaker. This creation, freewill and all its components; complications, consequences, blasphemy, whoredom, all of it, is God refusing to let the lie about Him stand.
A just and righteous God deals with it because justice is the form His light takes when it meets what will not be light. To leave it unrevealed would be to let the creature’s exchange pass as truth. To leave it undealt with would be to call the harlot’s glow good. He did neither in Genesis. He does neither in the Hallelujah.
This revelation, this new creation, this both spiritual and human battle is what everything has been about. God wanted a creation in which what He is could be known. Creation capable of sin is the theater in which the lie about Him is refused. The creature can freely exchange the glory. Babylon can organize the exchange into a city, a market, a seat on the beast, and a borrowed glow worshiped as morning. None of that rewrites the first word. A just and righteous God deals with it because justice is the form His light takes when it meets what will not be light.
Darkness is not a place God has left unlit. It is a place He lit up. He spoke light into it. That is the act. He imparted it by command. Babylon borrowed that glow. He never credited her. He spoke light, called it good, and refused to let what will not be light share the name by establishing a just punishment for any creature that chooses to take that light from Him. The harlot’s glory is the creature’s attempt to wear a light that was not given to her sin. Hell is not light imputed and then revoked. It is the separation He declared in the first morning, completed against a city that organized the dark and called it day.
That is the line the second Hallelujah will not let anyone cross. The elders fall to their knees and say Amen because they can tell spoken light from stolen glow.
Darkness was a real and present danger. It is not the last word. Light is.
Amen 🙏🏼