Revelation 10:3
"and he cried out with a loud voice, as when a lion roars; and when he had cried out, the seven peals of thunder uttered their voices."
Seven is the number of completion. These thunders are full, distinct, authoritative words. Words that remain hidden until the seventh trumpet sounds.
What the text actually does with those words is important. John hears them. He is ready to write. Heaven stops him.
"Seal up the things which the seven peals of thunder have spoken and do not write them down" (10:4).
Verse 7 then says that in the days when the seventh angel is about to sound.
"the mystery of God is finished, as He preached to His servants the prophets."
The mystery announced long ago reaches its completion at that trumpet. The completeness cuts both ways. The thunders are complete in themselves. The mystery is complete when the seventh trumpet sounds. And the written Revelation we do have is also complete for its blessed purpose.
What God seals, He seals. What He writes, He writes. The church is there to watch, endure, and keep prophesying. And most importantly, they are to not add, not to subtract, but to keep the words that are written by God as He has instructed.
This is why the next command is so practical. John is told to take the little open scroll and eat it.
It is sweet in the mouth and bitter in the stomach.
Then he is told, "You must prophesy again concerning many peoples and nations and tongues and kings" (10:8–11).
The sealed thunders do not cancel the open word. The Lord has spoken the truth about the completed time. For us it remains a mystery, but into creation it has thundered. Just as He spoke our universe into existence, He has now spoke into existence its last day.
What's important to realize in this is that two things can happen at once. Hidden speech and published speech can stand side by side. God is not asking the church to live on what He refused to record. He is asking the church to live on what He did record. But the unrecorded testimony isn't negated because it isn't revealed. Its authority stands, whether or not mankind hears and understands it.
Hidden speech and published speech occupy the same moment. The seven thunders speak with full authority; John is forbidden to write them. The little scroll is already open; John is commanded to eat it and prophesy again. Mankind is on a need to know basis. One word is sealed from the church’s page. The other is placed on the church’s tongue. Neither cancels the other.
As is said in the Old Testament:
Deuteronomy 29:29
"The secret things belong to the Lord our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this law"
We are given the testimony of God's word to instruct our minds, to inform our faith, and to guide our ways. If you think about it from that ongoing ministerial position, there is no need for God's people to know what the final word is. We're just told that it is spoken. That much we know.
The purpose of what is written is obedience, not omniscience. The church is on a need-to-know basis, and God has already decided what we need. We do not need the transcript of the seven thunders in order to watch, endure, eat the scroll, and prophesy again. We need to know that the thunders spoke, that their word was complete, and that heaven forbade the writing of it.
It's never a good idea to question the Lord’s methods. And it's especially forbidden to try and rewrite the story to suit our motives. Heaven does not invite John to improve on the vision. It stops his pen. That is not a suggestion about method. It is a command about the limits of the servant.
This is a principle the universal church should apply across the board. This principle is not local to this one vision. It is the church’s longstanding rule for handling the Word.
The secret things belong to the Lord.
The revealed things belong to us.
Why?
That we may observe them.
The church does not live by what God refused to record. The church lives by what God did record. Curiosity about sealed things is not a calling.
Editing the open word to fit our motives; because of our fears, our systematic theology, our cultural practices, or our Magisterium controls, is not a legitimate ministry. And it's important that the church leadership get this right. The servant’s limit is part of the servant’s faithfulness.
We have no right nor calling to manipulate any of the Word revealed to humanity. What is given is given and should be kept and preserved.
Why?
Why not put God's Word to work on the things that are on our hearts? Isn't our conscience the movement of The Spirit? Doesn’t He inform our souls by moving our hearts? Why then wouldn't God want us to make application of His Word in ways that address these groanings?
Why?
Because, fear will try to soften the hard sayings. A system will try to make every line serve the system. A culture will try to baptize its habits into law and call them fidelity. And a teaching office will try to stand beside the text as a necessary decoder, or above it as its arbiter and final ruling court.
Yes, The Spirit does apply the Word. He does convict, and illuminate, and He leads the sons of God. The Word is living and active; it judges the thoughts and intentions of the heart (Hebrews 4:12). And yes, Scripture is profitable for teaching, reproof, correction, and training in righteousness, that the man of God may be complete, equipped for every good work (2 Timothy 3:16–17).
Making application is not optional.
And groanings are not imaginary.
But He does so according to the will of God. And The Spirit does not take us beyond what God has spoken. So here again we see the interplay between revealed and hidden.
The same interplay is at work in our hearts that was at work in John's vision. The Spirit applies what God has spoken. He does not extend the canon. He convicts, illuminates, and leads the sons of God according to the will of God, and the will of God on this point is already public. The Word has already been spoken. The truth has already been given. And nowhere in this revelation are we given permission to write in the missing lines.
So application is required, and groanings are real, and still the limit holds.
So when we study and make application we need to take seriously the prayer:
Psalm 19:14
"Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my rock and my Redeemer."
When you sit in the councils, in the Bible studies, in the midst of the congregation, and especially before the altar, you had better be prepared to honor this sacred prayer.
That prayer belongs in every place the Word is handled. And the pulpit is no place to relax those servant’s limits. Psalm 19:14 is not a closing sentiment. It had better be the guiding force of every testimony.
Honor the prayer as you speak, as you teach, as you sit among the saints, and as you stand where holy things are set forth. Let the words of the mouth and the meditation of the heart be acceptable in His sight.
What God seals, He seals. What God writes, He writes. Keep what is given. Until the seventh trumpet sounds, that is the faithfulness of the servant.
I have it. Here is knowledge. That's enough for me.
Aka, the Bible said it, I believe it, that's all I need to know.
"I want to know one thing—the way to heaven…God himself has condescended to teach the way...He hath written it down in a book. O give me that book!…Let me be homo unius libri."
-John Wesley
Amen 🙏🏼