Revelation 10:7
"but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He announced to His servants the prophets."
This mighty angel is standing with one foot on the sea and one on the land, raising his hand to heaven, and swearing by the eternal Creator that there will be no more delay.
Who is this angel?
He came down from heaven wrapped in a cloud. There's a rainbow on his head. His face is like the sun. And His feet like pillars of fire. And probably the most obvious detail, He holds a little open scroll.
He raises his right hand and swears by "Him who lives forever and ever, who created heaven and the things in it, the earth and the things in it, and the sea and the things in it."
These visual details reflect the glorified Son in Revelation 1:13–16 (face like the sun, feet like burnished bronze/fire) and the "Angel of the Lord" appearances in the Old Testament. The cloud, the rainbow (Revelation 4:3), the lion-roar, the open scroll, and the stance that claims both sea and land all look like the Creator taking possession of what is His. This is the same Lord who will later appear as King of kings now appearing in angelic form to announce that delay is over.
And do not be confused by the oath, "he swears by the eternal Creator", The Lord does swear and can only swear by Himself.
"For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself." (Hebrews 6:13)
"By Myself I have sworn, declares the LORD." (Genesis 22:16)
So, If this divine figure is the Son, He is swearing by the Godhead, by the Father, by His own eternal life and creative work. This is consistent with how Jesus comports Himself in relation to The Father.
The waiting the martyrs were told to endure "a little while longer" is at its end.
The innumerable multitudes have already been saved. Now the time has come for the judgement.
But first...
The same voice that forbade John to write the seven thunders now commands him to go, take the little book which is open in the hand of the angel who stands on the sea and on the earth.
And John goes.
He asks for it.
And the Lord who has just sworn that the delay is over places the open scroll in the prophet’s hand and says, "Take and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey."
And following that the Lord says, "You must prophesy again about many peoples and nations and tongues and kings."
And so, the story isn't finished. There is still prophecy to come.
The seventh angel is about to sound. The prophet has swallowed the word. What was open in the Lord’s hand is now in John’s belly.
Chapter 10 ends with the Lord putting the open scroll into John and sending him out again. Chapter 11 is the beginning of that. The camera view drops from the cosmic stance down onto a measurable court and a city that can be counted in cubits and months. Not another throne-room scene. The scene fades in to the earth, to the sanctuary and city, to a limited holy space and a trampled outer court.
And this is no longer heavenly time, it is not abstract; it is now forty-two months, 1,260 days, three and a half years, and yet remains a future event.
"Get up and measure the temple of God and the altar, and those who worship in it. Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months." (Revelation 11:1-2)
This is Daniel's time, times, and half a time. Daniel sees the week from the side of Israel, sanctuary, covenant, sacrifice stopped, and abomination (Daniel 7:24; 9:24–27; 12:7; 12:11–12).
Revelation 11 uses the same measures. Forty-two months = 1,260 days on a 360-day prophetic year (42 × 30).
Now two witnesses prophesy 1,260 days in sackcloth (11:3). Notice that the number of days, thirty days less than Daniel mentions.
The two witnesses fill the half-week of testimony and treading. Daniel’s extra days sit on the far side of that witness. After the abomination is set, after the shattering of the holy people is complete.
John is not left to guess who these two witnesses are.
"These are the two olive trees and the two lampstands that stand before the Lord of the earth." (Revelation 11:4)
In the book of Zachariah chapter four he's given a vision of two olive trees. The prophet is woken and shown a lampstand of solid gold, a bowl on top, seven lamps, and two olive trees, one on the right of the bowl and one on the left. These are the word of the Lord given "Not by might nor by power, but by My Spirit". And the olive trees are, "the two anointed ones who are standing by the Lord of the whole earth."
Priest and prince, oil and light, Spirit and word in a ruined city. They do not rebuild with the temple with stone this time. Instead they prophesy in sackcloth. Fire comes from their mouth. They shut the sky. They turn waters to blood. They strike the earth with every plague as often as they desire.
And when they finish their testimony, the beast that comes up out of the abyss makes war with them, overcomes them, and kills them.
That eaten scroll has become two living witnesses. And even though the city and its temple and people have tried to make it the property of the Beast, the Lord firmly plants His word like two trees in the midst of this time of abomination.
For 1,260 days the lamp of God's word does not go out. Then their bodies lie in the street of the great city which mystically is called Sodom (known for sexual immorality) and Egypt (known for idolatry and hardness of heart), where also their Lord was crucified.
The peoples and tribes and tongues and nations look at their dead bodies for three and a half days and do not permit them to be laid in a tomb. Those who dwell on the earth rejoice over them and make merry and send gifts to one another, because these two prophets tormented those who dwell on the earth.
And after three and a half days, the breath of life from God enters them.
They stand up on their feet.
And great fear falls upon those who see them.
They're called home to heaven.
"Come up here!"
And as they are going up into heaven in the cloud, and their enemies watch them; there is a great earthquake.
A tenth of the city they built for themselves falls.
Seven thousand people are killed in the earthquake.
The rest are terrified and give glory to the God of heaven.
What is this? Worship? Revival? Redemption?
John does not say they washed their robes. He does not say they came out of the great tribulation. He does not say they follow the Lamb wherever He goes. He says they were terrified, and they gave glory to the God of heaven.
Was it already too late for them?
The seventh angel has not yet sounded. The mystery God announced to the prophets is not yet finished.
In this book, refusing to give glory is the settled posture of those under wrath (16:9). Giving glory however, even in terror, is the first movement the gospel demands.
Too late would mean the door had closed.
In Jerusalem that hour, the door has just been shaken but not permanently shut. Many have now looked upon the One they pierced. And He leaves them in fear and glory at the edge of the third woe.
It seems to me that some in this time are the fulfillment of parable prophecy. These seem to me to be the last minute eleventh hour laborers. The Landowner (The Lord) goes one more time out into the streets and says to the men still standing idle, "Why have you been standing here idle all day long?"
They answered Him, "Because no one hired us."
It's not their fault. They weren't hanging around with the Beast and his acolytes. They weren't lazy and keeping bad company. They weren't being greedy, mean, wicked, and selfish.
They were just honorable people. Waiting on the call.
Yeah right 🙄
Friends, do not baptize them into innocence. They were not standing in the marketplace with clean hands, waiting honorably for a call that never came. Remember this is the city nicknamed Sodom and Egypt. This is the same street that would not allow two dead prophets a tomb. This is the same population that made merry and sent gifts to one another, like it was Christmas, while the two witnesses lay unburied.
"The rest" are simply the ones the earthquake did not kill.
They gave glory when the ground opened and the cloud took the men they had watched die.
So if they are last-minute laborers, they are last-minute laborers in the real parable; not the sentimental one. The eleventh hour does not find the respectable overlooked. It finds the idle, the late, the ones who had no answer except that they were still there when the Owner walked by again.
The denarius The Lord gives, if it is given, is gift; just as it always has ever been. Not earned. Not merited. Not worked for. Not owed. It is The Lord’s gift.
John still does not say they washed their robes. He does not say they follow the Lamb. He says they were terrified and gave glory to the God of heaven.
But that is not nothing. In this book of revelation it is the first word the gospel asks of a hard city.
I hope they mean it with good intentions. I want them to be saved. Because if even they can be saved, then I know our God is truly merciful. Unlike how so many have reported about Him.
I want them saved because their case is the hard case, and I've always been the advocate for the hard cases. And because I known our God is beautiful and merciful, full of grace, even at the eleventh hour.
If glory torn out of them by an earthquake can become a washed robe, then no one gets to say the Owner only pays the first crew who looked clean at dawn.
"The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth" (Exodus 34:6)
"He does not retain His anger forever, because He delights in unchanging love" (Micah 7:18)
This is my God.
He is generous, not because the marketplace was full of noble men. The thief on the next cross over had no hours left to work.
I am not arguing for these Johnny-come-lately laborers so much as I am arguing with the rumors, and the bad rap going around about my God.
The seventh angel has not yet sounded.
Don't wait. Don't put off grace. Don't deny it and burn up in what's about to come. Instead, repent and believe the gospel. Which means take it to heart. Let it take hold of your heart. Let it transform your mind.
The mystery He announced to His servants the prophets is not yet finished. The Lord who stood on sea and land and swore that delay is over still calls. Not by might. Not by power. By His Spirit.
This is my God.
Amen 🙏🏼