Revelation 5:6-10
And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth. And He came and took the book out of the right hand of Him who sat on the throne. When He had taken the [scroll] book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the [holy ones] saints. And they *sang a new song, saying,
"Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. "You have made them to be a kingdom and priests to our God; and they will reign upon the earth."
Immediately I notice, the Lamb who stands yet looks slain, is in the midst of the heavenly court and another is on the throne.
There is One seated on the throne.
There is the Lamb standing in the midst; between that throne (and the four living creatures) and the twenty-four elders.
The Lamb does not occupy the throne in this scene; He approaches it and takes the scroll from the right hand of the One who sits there. Heaven does not collapse the two into one person. It also does not treat them as rivals.
This is the throne of God and of the Lamb (see Revelation 22:1, 3). Distinct, yet one government. The slain-yet-standing Lamb is not an afterthought added to the court; He is placed in its very center. He is Christ, second Person of the trinity. Standing in the center and taking the book from the Father's right hand. He is the Son, the Lamb who still bears the marks of slaughter, stands in the exact center of the court, approaches, and takes what only He is worthy to take. He is the visual witness of the redemptive Spirit. The Spirit is already described as belonging to the Lamb.
Seven horns (complete perfect power)
Seven eyes (complete perfect sight)
Sent out into all the earth.
Three Persons, one government, one purpose. Supreme power, almighty, acting as One, already in the world doing their work. It is the year of redemption.
The Father does not merely permit it; He has held the book in His right hand until this moment. The Son, still bearing the wounds, steps into the center and takes it. The Spirit, already sent as the Lamb’s sevenfold power and sight, is already at work in the earth the song is about to name. The earth is now coming up for redemption from Satan's rule.
Worship precedes the judgments. The book is still closed but heaven worships the Lamb. Praise precedes the unfolding of history. The prayers of the saints are carried to Him, waiting for this very moment.
And the elder tells John to stop weeping, This is the Lion of Judah; yet John sees a Lamb that is slain standing in the midst. He is the Root of David, who has overcome and is able to open the book and its seven seals (5:5). The announcement is Lion. The appearance is Lamb. They are not two figures. The way the Lion of Judah overcomes is by being slain. The wounds are not a contradiction of His power; they are the proof of it. Yet again the evidence that God uses what mankind sees as weakness for His glory. The same pattern the apostle Paul names; the weakness of God is stronger than men.
That is why the earth can now be spoken of as coming up for redemption from Satan’s rule. The scroll is still sealed, yet it has changed hands. The One who holds it is the slain-yet-standing Lamb. Satan’s claim on the earth is not answered by a rival display of force. It is answered by blood already shed, by a people already purchased for God from every tribe and tongue and people and nation, and by the Spirit already sent into all the earth as the Lamb’s own eyes and power.
It is finished. (As Jesus said)
But I t is not yet complete because He has not yet received what He has purchased.
In the bowls are the not yet completed answers to prayers.
"Thy kingdom come"
"They will be done"
Still being lifted up.
Still not fulfilled, but coming soon.
The earth is not yet the place where the Lamb’s purchased priests visibly reign. Satan’s rule has not yet been publicly dismantled. The scroll is in the Lamb’s hand, but its seals are still intact. So the incense keeps rising. The saints keep asking.
And we are told what these prayers are; the songs of the redeemed church. Singing about the redemption. These are not said to be tribal sentiments or daily concerns about life on earth. These are the cries, the groaning of humanity and nature. Crying out for the redemption, the ultimate concern. The longing that the earth itself be released from futility and that the Lamb’s purchased people visibly reign upon it.
"Thy kingdom come. Thy will be done on earth as it is in heaven."
Chapter 5 ends with the book still closed and heaven already on its face in worship. And the incense keeps rising because the seals are still intact. But now the first seal is broken.
This is the beginning of their public unfolding. And what comes upon the earth is the counterfeit appearing, the false christ before the true appearing of the Lion who is the Lamb. The white horse, the bow, the crown given, the rider going out "conquering and to conquer" (6:2).
Notice what the scene still insists on. The Lamb is the One who opens the seal. The Antichrist does not introduce himself on his own timetable. He rides out because the slain-yet-standing Lamb has broken the seal. Even the usurper's rise to power is the work of the Redeeming Spirit. The false global new order can appear now; only because the true One has already been declared in the midst of the throne.
So the first movement of the opened scroll is exposure. A revealing, a revelation. The Lion of Judah has overcome by being the Lamb; the first thing history now sees is a rider who looks like victory and is not. Not that the work of the Redeeming Spirit is the Spirit authoring the lie. He is authorizing it, revealing. Not a surprise but a necessary step forward.
The Lamb breaks the seal; the counterfeit is allowed to ride into the open so that it can be seen for what it is.
This is the first seal that has been opened now (from mankind's perspective) for millennia. The "last hour" that lasts for thousands of years earthly seasons.
"Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared" (1 John 2:18).
"Every spirit that does not confess Jesus…is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world" (1 John 4:3).
Many antichrists have already moved through the church age. The first seal is not the birth of that spirit. It is its public revealing of its ride through human history.
The book is in His hand. The year of redemption is opening before us. Generations being sifted. The redeemed and the wicked. The wheat and the tares. The sheep and the goats. Being sifted in this first opening of the seals.
Revelation, this exposure is judgment and mercy at once. It forces the answer to the question; "who is worthy".
The Word gives us that answer in John's vision. The spirit of antichrist answers the same question in reverse. The antichrist spirit tells us humans are worthy when they build their structures, their nations, their doctrines, and the embrace of subjectivism and relativity. A false global order that crowns human construction and calls it glory.
This is the exposure, the revelation. Many antichrists, one wicked spirit, riding through the long last hour, sifting generations.
Judgment, because the lie is brought into the light.
Mercy, because the true answer is already sung in heaven and the bowls still hold the cry of the saints there.
With book in hand redemption is open.
Only the Lamb is worthy.
Everything else is not.
Time will tell it.