Things Which Will Take Place
Revelation 4:1
After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, "Come up here, and I will show you what must take place after these things."
We now move into the third phase of this revelation as laid out in chapter 1. We see that the voice as a trumpet who. First spoke to John and who said:
"Write on a scroll what you see (for the seven churches)...write the things which you have seen, and the things which are, and the things which will take place after these things."
Three phases; seen things, things which are, and things which will take place after these things.
This outline is not a later invention of John's; he is being walked through it by Christ's Spirit.
"After these things I looked" marks a real shift in the focus. From "the things which are" (the conditions of the church) to what must come of all these things we've seen. The churches have been addressed. What follows now is no longer their immediate earthly concern or for their correspondence.
Now, a door is opened. Not knocked upon, not opened by force. A door into prophecy is opened, but already opened. Meaning these things will take place. They are not up for debate or change. The same Christ who holds the keys of death and Hades (1:18) now summons John through an open heavenly door into reality as it will be.
"Come up here" is not a suggestion or a mystical feeling. It is a summons that relocates John into the realm where the remnant church will dwell one day. John is essentially experiencing the rapture for a time. He is taken into the post-church era.
John is not caught up merely to escape the churches' troubles or to enjoy a private vision. He is relocated so that he can see the next appointed phase from the only vantage that can see it truly. He is being exposed to Christ's light that any living man should not have been able to survive in the flesh. Therefore this trip is "in the Spirit".
The light that blinded John on Patmos would consume him if he were brought bodily before the throne. The open door and the trumpet summons does not cancel the frailty of the man; they require the Spirit to carry him where flesh cannot go. John is shown what must take place, yet he is shown it as a man still in the body, sustained only by the Spirit who raised Jesus from the dead. So, the relocation is real, the vantage point is heavenly, and the era in view is after the churches have been addressed.
And what did John see?
Revelation 4:2
"Immediately I was in the Spirit; and behold, a throne was standing in heaven, and One sitting on the throne."
Immediately John is set down before the center of all reality. Just as every believer and unbeliever will one day be. John is not eased into the future; he is set down in front of the Eternal Occupant.
For the church this is home. The overcomers of chapters 2–3 were promised a place with Christ on His throne. John is shown that place first, while he is still "in the Spirit," so the remnant can know where their story is headed.
For the unbeliever this same throne is inescapable. No one is excused from it. The One seated here is the One before whom every knee will bow and every tongue confess. The great white throne. Not a different government, not an afterlife waiting room. What's done is done, "the things which will take place after these things" is now happening.
Immediately this happens. And the difference is when, and whether they arrive as welcome overcomers or as those who have no redemptive answer.
It is the same throne that will be seen again when heaven and earth flee from the face of Him who sits on it (20:11). And sitting there is the King of the Universe with the title deed of the earth in His hand, the only One worthy to take it and open it. And what John is shown first is not the judgments themselves but the King who already holds them.
So "immediately happens" is not only John’s experience in the Spirit. It is the character of this third phase which everyone will know. The door is already open. That is accomplished (it is finished). The voice has called. The throne is occupied. The remnant is being shown their home. And the world is being shown its Judge.
John, taking it all in notes first the light and the character of that light.
"He who was sitting was like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance." (vs 3)
The One sitting is not described by facial features or robes first. He is described as light that has substance. And The throne's Occupant is both blinding glory (Jasper) and holy fire (Sardius) at once. Purity that cannot be stained and holiness that will not ignore sin.
Do you understand this?
The reason flesh cannot survive the encounter is not merely that the light is bright. It is that the Occupant is one reality, not two moods. The reason the flesh cannot survive this encounter is because the Lord of Heaven is purity and judgment all at once. This reality stands as a kind of spiritual chemistry-like reality for the flesh. This Elemental ground of all being. This One through whom all things were made is both pure and consuming. A living man in the body cannot stand in front of this unmixed glory and unmixed judgment at the same time. That is the chemistry of the throne.
Purity as we know it here on earth, without the sardius, would be a soft light we could manage. Fire without the jasper would only be destruction. But together they are the Lord of heaven.
"Why doesn't God just show Himself?"
This is why.
You don't want that.
Especially if you're not ready to submit to the Truth.
So the question of the sinful flesh "Why doesn’t God just show Himself?" is not a complaint heaven has failed to answer. It is in His mercy that He has not. You do not want that unveiled encounter while you are still negotiating with the Truth, still reserving the right to be your own lord. You're still suppressing the Truth. Until you are ready to worship Him like those who are already there at the throne, the unveiled sight would not be grace to you. It would be the end of the negotiation.
Until you're ready to worship Him like those angelic creatures, four living creatures full of eyes, in the midst of the throne and around it, you're not ready for this encounter. These creatures do not debate with the jasper and the sardius. They do not ask why God does not show Himself more conveniently. Day and night they do not cease praising Him, saying:
"Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come." (Revelation 4:8)
And they are "in the center and around the throne," full of eyes in front and behind (all-knowing, omnipresent). The first is like a lion, the second like a calf (ox), the third has a face like a man, the fourth is like a flying eagle. Each characteristic of the Living God. The four faces are not four gods, and they are not four decorations. They are living mirrors of the One they will not stop praising.
The lion is His royal majesty. The Lion of Judah who will soon stand as The Lamb (as seen in John's vision).
The ox is His strength in service, the Bearer of our burdens. Not ruling from a distance but coming in the flesh and serving humanity.
The man is His personal nearness. the image in which man was made.
The eagle is His heavenly reach; mighty, high, swift, seeing all, belonging to the air above the earth He is about to judge.
Full of eyes in front and behind; He is not guessing. Nothing in the churches of chapters 2–3 was missed.
This first group of beings John sees, and hears, is not arguing with the Light, they reflect Him in agreement. And until a man or woman is ready to join that song, this unveiled encounter is not yet grace. It is for them the end of the negotiation.
Amen 🙏🏼