Revelation 1:1-3
"The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John, who testified to the word of God and to the testimony of Jesus Christ, everything that he saw. Blessed is the one who reads, and those who hear the words of the prophecy and [follow] keep the things which are written in it; for the time is near."
This is the unveiling of the truth. The truth about Jesus Christ ("the Revelation of Jesus Christ" ). It was given to Him by Father God. And many view this book as a "sealed" book.
I'll always remember one of my pastors saying to me during on of our discussions that he felt completely unqualified to teach preach on this book. And it struck my odd for an elder in the church to admit such a thing but that was our relationship. I suppose he felt comfortable enough with me to admit his feelings about that. And it's important to note that his honesty is good. A teacher or preacher, in my opinion, must be willing to listen as much as he's prepared to speak. Of he doesn't feel qualified it's probably because he's admitting that he has his doubts and qualms with the contents of this book.
As for me?
I believe a pastor should make it his business to get very familiar with its contents. After-all this is the uncovering, the disclosure, the laying bare of Jesus Christ. Not primarily a timetable or a puzzle book, but the open revelation of the Son that the Father gave Him so that His bond-servants could see what must soon take place. It's absolutely imperative that every pastor teach and preach on this book. And it shouldn't confound a man of God. The book even begins by telling us it is not hidden knowledge. The text itself refuses to label itself as sealed.
At the very end the angel says to John:
"Do not seal up the words of the prophecy of this book, for the time is near." (22:10)
For me, this is Christianity 101 for every teacher of the Word.
Unlike the book of Daniel, this "unveiling" is deliberate. Daniel was told to seal the words until the time of the end (Daniel 12:4, 9). John is told exactly the opposite. And no man of God should fear what God has called a blessing. The blessing of Revelation 1:3 is attached precisely to those who read that book. For those who hear, and keep what is written in it. A sealed book cannot be kept. An unveiled book can.
This is not hidden knowledge reserved for specialists. It is the open revelation of Jesus Christ that the Father gave the Son so that ordinary bond-servants could see what must soon take place. Yes, it is delivered by angels, or an angel; but this isn't something you should find to be wacky or strange, it's ordained and a blessing. If the book is the laying bare of Jesus Christ, then refusing to teach it is not humility; it is a quiet refusal to let the risen Lord speak as He intends to speak. So, know it man of God. Read it and know it.
The delivery method of the Revelation I think is the primary reason so many find its words confounding. Many men feel the same weight. The difference is what we do with the weight. One response is to step back and leave the book largely untouched. Another is to say, "This is the unveiling of the Son of God. I am a bond-servant. Therefore I will read, hear, and keep it. And I will teach others to do the same."
That second response is the one the opening verses of this book themselves commend.
Most of this Revelation came to John by way of visions, visitations into the spirit realms. And a vision is insight. An opening into the spirit world that is eternal. And that's very important to understand because these visions are a finite creature looking into an infinite universe. A timeless realm that can slip in and out of time seamlessly. And so John is looking into the future from a linear perspective but already there from an eternal point of view.
So, this Revelation is a visit into the presence of the risen Christ, into the throne room, into the conflict that is already decided from eternity’s side. John isn't just seeing through a window into the day of the Lord, he is actually there. John is a finite man being shown realities that are not bound by the linear clock we live inside. This is why the language feels strange. It is not strange because it is irrational; it is strange because it is eternal breaking into the temporal.
And so, The Lamb has already conquered, in John's vision. The throne is already occupied. The victory is already secured. And yet the book he writes is still addressed to churches that must endure, overcome, and keep the words in their time. These visions do not cancel out the call to perseverance; they undergird it. They are a blessing because they show the bond-servants that the things they suffer are not the final word. This is why the delivery method should not make us treat the book as optional or "wacky." It is ordained.
The Father gave it to the Son. The Son sent it by His angel. The angel showed it to John. And we are called to be witnesses to Jesus Christ. This is the Spirit's work. This is not merely human wisdom about the future, this is the washing of His people in the Revelation of His blood. Making them a kingdom of priests ordained by His blood.
The same opening chapter that unveils Christ also declares what that unveiling does to those who receive it:
Revelation 1:5-6
"To Him who loves us and released us from our sins by His blood; and He has made us to be a kingdom, priests to His God and Father…"
The revelation of Jesus Christ does not leave us as spectators. It makes us witnesses. If you hide it or ignore it? You're admitting you are not Christ's witness. The unveiling of the Son creates a people who live under His authority and serve in His presence. It's the chain of the custody of the truth:
Father → Son → angel → John → the churches (that's us)
We are John's companion in the tribulation. John does not write as a distant observer who has been lifted above the fray. He writes as "your brother and fellow partaker in the tribulation and kingdom and perseverance which are in Jesus" (1:9). He's exiled. Probably every one of the other apostles has already been martyred at this point. He's locked away in a prison on a rock crag in the Mediterranean. And he locates himself so that we can join him in his exile while we see his vision through his eyes.
He is on Patmos, a rocky island in the Aegean used for banishment. The last remaining apostolic witness is confined, cut off, and under the power of the empire. The risen Christ opens the curtain and the aged John, maybe 96 at this point, receives this vision and faithfully witnesses to this Revelation.
We hear the voice of the Son of Man through the ears and eyes of a prisoner. The visions are not given to someone insulated from the cost of faithfulness. They are given to a bond-servant who is already paying that cost. And as much of the modern church wonders around in their drunken stupor, filling up on junk spirituality, those who have ears and eyes will dive into this unveiling with eyes wide open and receive the blessing.
Praise be to God Almighty, Jesus Christ, the Eternal Son, King of the universe, and the faithful Witness.
Amen 🙏🏼