1 John 2:27
"And as for you, the anointing which you received from Him remains in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you remain in Him."
What John is not saying is that mankind does not need teachers among men, what he is saying is the teaching the teachers teach is from the Holy Spirit through the spiritual gift of teaching. We cannot learn the things of the Spirit from the Word of God without the help of the Holy Spirit.
Honestly, it might be true to say Sola Spiritua in addition to Sola Scriptura. Because you can't have one without the other. These two, The Spirit, and The Word, are inseparably linked in the life of the church and the believer.
John is writing against antichrists and false teachers who claimed special, superior knowledge (the proto-gnostics). And he is not abolishing the ordinary means of teaching in the church. Scripture itself establishes teachers as a gift of the risen Christ. The apostles taught, the elders taught, and the church was commanded to hold to the apostolic pattern of sound words. And day by day the power of the Holy Spirit is working within us, transforming the occupation of our hearts and minds. This work of the Spirit is sufficient to guard the believer from being led astray by those who would deny the Son.
The Spirit does not teach something other than or alongside the apostolic Word. He teaches in and through that Word, confirming it, illuminating it, and making it alive to the heart. The point of Sola Scriptura was never to deny the Spirit’s ongoing work; it was to insist that every claim of the Spirit; whether from teachers, councils, traditions, or private impressions, must be tested by the public, sufficient, written Word He inspired.
The Spirit is the divine Teacher who makes the Word effectual. The Word is the objective, fixed standard by which every teaching, including claims about what the Spirit is saying, is measured. The danger arises only when teachers claim superior spiritual knowledge through some form of spiritual experience that is not backed up by The Word. John is saying that the true anointing does not lead away from the Word already received; it enables the believer to remain in it.
Yes, that indwelling work of The Spirit (the anointing) is real, necessary, and sufficient to keep the sheep from the voice of the stranger. But it is the Spirit through the Word, never the Spirit apart from or above the Word.
And so, what is it that The Spirit works at teaching?
1. "Everyone who practices sin also practices lawlessness; and sin is lawlessness." (1 John 3:4)
2. "For this is the message which you have heard from the beginning, that we are to love one another...The one who does not love remains in death." (1 John 3:11, 13b)
3. "Little children, let’s not love with word or with tongue, but in deed and truth." (1 John 3:18)
4. "This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. The one who keeps His commandments remains in Him, and He in him. We know by this that He remains in us, by the Spirit whom He has given us." (1 John 3:23-24)
This spiritual knowledge is not some product of the private mystical priestly elite system. This knowledge isn't exclusive to a reserved class, available only to the initiated, except to say that this is the reality for all who are in Him. All who are of the priesthood of all believers.
John answers that the anointing has been given to you, to ordinary believers, and that it remains in them. The knowledge it teaches is the common inheritance of all who are in Christ.
But don't become haughty. With this common knowledge comes great responsibility. The one who gains this knowledge is now responsible for keeping those things; not practicing lawlessness, practicing love, and holding onto faith in Christ Jesus.
Teachers still teach, elders still shepherd, and the church still needs the ordinary means of grace. But none of them stand between the believer and the Spirit’s direct work through the Scriptures. This is why John can say both "you have no need for anyone to teach you" and continue to teach them throughout the letter. The Spirit’s teaching does not abolish human teachers; it makes every believer a responsible hearer who can test every teaching by the Word and by the anointing that confirms it. This is the reality for all who are in Him.
This is something I truly miss from my original church home. We had a practice of gathering for Sunday breakfast with the Pastor after services to fellowship and critique the Pastor's sermon.
You see, our weekly Bible study (on Mondays), would explore the scriptures that were scheduled for the church service on the following Sunday. We followed the common lectionary. And it was a wonderful way to learn from both the Word and from the Spirit at work in everyone's life. In those days The Spirit was pouring out revelation in me like it was going out of style. But I see now, this wasn't special revelation, this was the common Word of God, available to every believer. Those revelations weren't contrary or anything like unique to me and "my truth". It wasn't new knowledge it was merely new to me. Everything I learned came from out of The Word and therefore could be found by another as a back-check.
My prayer is that every church could experience this form. A congregation that studies the upcoming texts together during the week, then gathers after the sermon to test and discuss what was preached, is practicing the priesthood of all believers in concrete form. The pastor still teaches and shepherds. The people still receive the Word through ordinary means. But no one stands between the believer and the Spirit’s direct work through the Scriptures. Every member is treated as a responsible hearer who can examine the teaching by the Word and by the anointing that confirms it.
When the Word is opened in community, when believers come expecting the Spirit to illuminate what is written, and when there is freedom to test everything against the text itself, the common inheritance of the anointing becomes visible and active.
A church that makes space for that kind of mutual engagement with the text; studying ahead, hearing the Word preached, then returning to it together in fellowship and honest conversation, honors both the gift of teachers and the anointing that remains in every believer. It treats the people of God as those who have the Spirit and the Word, not as those who must simply receive without examination. That practice does not require a perfect church or a perfect past. It simply requires a serious commitment to the inseparability of Spirit and Word, and a willingness to let ordinary believers do the work of testing and remaining in Him through The Spirit.
I thank God for my time at that little country congregationalist church. And now I find it hilarious as well to think about such a true to God and the Spirit place existing within a UCC church. God truly works through even the false teachers. Though the synod is lost to worldly ideologies, God still teaches some like me through His Word by the power of The Holy Spirit.
God is not limited by the failures of institutions. He has always known how to teach His people by the Word and the Spirit even when the larger structures around them are compromised. God used that imperfect setting to form something real in me. He still does the same work wherever the Word is opened and the Spirit is expected. The anointing remains. The Word remains. And ordinary believers are still called to remain in Him by both.
Amen 🙏🏼