1 John 2:12-14
"I am writing to you, little children, because your sins have been forgiven you on account of His name. I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father. I have written to you, fathers, because you know Him who has been from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one."
The apostle John is stacking up assurances for people who already belong to God, in the face of antichrists and the pull of the world. Probably young in the faith (baby Christians). The little Children, the fathers, and the young men know the eternal One, the same One the antichrists deny. They know He has forgiven them their sins. This knowing is relational and effective. It is the kind of knowledge that has already produced forgiveness, strength, and victory. That is the same dynamic Jesus describes in John 15; the branch abides, the word abides, and fruit (growth) follows.
Is knowing God has forgiven you enough?
My instinct is to say emphatically YES! But then my pragmatic and critically thinking mind remembers that we do not live in a perfect world. When humanity comes to the end of its resources it will develop formulas and programs to reproduce repeatable solutions that seem to help humanity deal with the impact of the world's imperfections.
Conflict happens. Overcoming the enemy of our souls never ends in this world. Temptations are ongoing. And the word of God never fails to resolve those struggles when employed rightly by a spirit who is indwelled by the Holy Spirit. But there are many times when a person gets tripped up by the enemy. And in those times, just knowing who God is, what He's done or is doing, and how you are to respond can become twisted into something unholy by the lusts of the eyes, the flesh and the pride of life. Knowledge can be twisted; turned into presumption, or into a cold orthodoxy that no longer produces obedience and love. John himself warns against this throughout the letter. Claiming to know God while walking in darkness, or while hating a brother, is a lie.
So is it enough to know you're forgiven when you're trying to protect your soul from the evil one?
Knowing is never mere data. When someone is tripped up, the remedy is not a new formula layered on top of the old knowledge. It is returning to the same realities we first learned, returning to our first Love. The blood that cleanses, the Advocate with the Father, the word that abides, the One who is from the beginning. The overcomer is not the person who never falls; it is the person who, by the word and by faith in the Son, rises again and keeps walking in the light.
Naïve optimism?
No, but vulnerable? Yes.
When you're "walking" you need to watch your step. You'd better or you might find you've wandered off into a pit.
When the gospel first went out, for a time it got stuck. It was stuck in Jerusalem, mostly by fear and confusion. Eventually these eyewitnesses went out into the world. Spreading the Word into all the known world. And establishing faith communities wherever they went.
In time, after the apostles had moved on or worse, the "church" began to be influenced and infiltrated by some who were fellow believers but also motivated by their own self-interests. This is exactly the situation John is writing into. Some had gone out from the church but were never really of it. Others stayed and tried to pull people away from the simple truth about Jesus.
One well known example is seen in the story of Irenaeus of Lyons. He was an early church leader who dealt with this exact problem. People in the faith communities were claiming a special "knowledge" of God that twisted the simple truth about Jesus.
Irenaeus grew up in Asia Minor (modern Turkey). He studied under Polycarp, the bishop of Smyrna. Polycarp had been a disciple of the Apostle John himself. So this was a very close direct connection to the firsthand accounts of the acts of the apostles.
By the late 100s the church was no longer under the direct oversight of the apostles. Some teachers had risen up who used Christian language but taught something very different. Especially the system of Valentinus and his followers (gnostics).
They taught things like, ordinary Christians had only a basic, public teaching. That they themselves possessed a higher, secret "knowledge" (gnosis) that unlocked the real meaning of Scripture and salvation. They also taught that the material world was created by a lesser, ignorant god (the Demiurge), not by the true high God. And that the Old Testament was not given by the most high God.
In their system this lesser god was frequently identified with the God of the Old Testament. So the Old Testament itself was treated as coming from an inferior being, not from the true Father whom Jesus revealed.
This is exactly the kind of twisted "knowing" John had already confronted. It used the language of knowing God, forgiveness, and spiritual superiority, yet it denied the real incarnation, the real Creator, and the real continuity of God’s work from the beginning. The same work Jesus himself often referred to in regard to Himself.
These "teachers" turned knowledge into an elite system rather than a living relationship that produces love, obedience, and endurance. Irenaeus answered these men by going back to the simple, public realities handed down from the apostles. the same realities John had already stacked up for the churches in 1 John 2:12-14.
Irenaeus exposed their false hidden knowledge. He showed its incoherent messages. And he rooted the true faith in the apostles teachings. Irenaeus simply takes that same fight into the next generation and answers it with careful, public, apostolic clarity.
So we see in this the need for a discovery and rediscovery of truth. For clarity and exhortation. The same clear word must be spoken again and again; not because it has changed, but because the pressure to twist it never stops. Clarity and exhortation remain necessary so that what was known from the beginning continues to remain in us, and so that the victory already given does not get lost in systems that promise something higher while actually leading away from Christ into greater orthodox, elite, cult-like systems.
Because, if left to its own, the promise of something higher will always assert itself in the form of many idols. From the veneration of relics and men and women of renown, to the politicalized landowners who fashioned the church into its own empires of faith. And these systems will strangle the gospel in their industries. Maybe even for thousands of years.
The warning is clear. The desire for a "higher" way easily turns into new forms of dependence; on special people, special objects, special power structures, instead of remaining with the simple, living knowledge of the Father and the Son that John already declared sufficient.
Thank God that even though there is a vast history of these heresies, there always remains a remnant that God keeps for Himself.
Amen 🙏🏼