Who or What Is The Antichrist?
1 John 2:18-23
"Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be evident that they all are not of us. But you have an anointing from the Holy One, and you all know. I have not written to you because you do not know the truth, but because you do know it, and because no lie is of the truth. Who is the liar except the one who denies that Jesus is the [Messiah] Christ? This is the antichrist, the one who denies the Father and the Son."
Spiritual conflict marks every age. This is the one constant truth. It's reality that spiritual deception has been among humanity from the beginning and has followed the course of human history ever since. It is not a late development or a modern novelty. It is the unbroken atmosphere of a fallen world from the moment the serpent spoke and the women listened in the garden.
The enemy speaks peace where there is no peace, and he has none to give. Through his idols he claims allegiance due only to the living God, and through his teachings he promises life while leading people away from the Source of life. And now this ancient liar has focused himself on the incarnate Son's bride.
The same voice that once said "Did God actually say…?" now concentrates his efforts on redefining or diminishing the incarnate Son. Using familiar methods; departure from the truth, a subtle redefinition of Christ, appeals to a higher, hidden, or deeper knowledge yet to be revealed to a select few.
This spiritual deception is not an occasional disruption; it is the ongoing weather of this age. But this reality should not produce panic in those who know the truth. Instead it should produce vigilance, humility, and a deeper clinging to the One who is the Way, the Truth, and the Life. How are you going to fear destruction from the one who cannot destroy your soul?
After-all, no matter the age, the one who can kill the body is still limited; the One who holds both body and soul is not. That is why vigilance does not have to become panic, and why humility does not have to become timidity. John's not writing to create anxiety about whether we belong to Christ; he's writing to confirm that those who have the Spirit already know the truth and are therefore already equipped to recognize the lie.
This isn't some heroic achievement or bravado; it's just the normal posture of those who have been taught by the Holy One.
So, who are these Antichrist's John is speaking about?
What do we know?
"They went out from us" (2:19)
Who's they?
Obviously they were among the followers of Christ, but their departure revealed that they "were not of us." And they tried to claim a special knowledge (gnosis), forming their own circles of supposed superior enlightenment. Hidden knowledge reserved only for their initiated.
The foundation for their claim is this idea that there is a separation between the human Jesus and the divine Christ-spirit. Matter is regarded as inferior or evil; therefore a true incarnation, God truly becoming flesh, was unthinkable. So the only way they can work it out in their minds is to say that Jesus only seemed to have a physical body and only appeared to have suffered and died.
And even accounts such as the transfiguration, in their reasoning, can give credibility to their claim; when clearly the human Jesus can transform or transcend space/time/matter at will (pre-resurrection). A real, witnessed transformation of Jesus’ appearance could (in their minds), in theory, be twisted to suggest that the "true" Christ was essentially a spiritual being who only temporarily inhabited or appeared in material form.
It's as if the divine spirit (in their understanding) can come and go, separate from the human body. This led them to believe the divine Christ-spirit came upon the man Jesus at his baptism and departed before the crucifixion.
But clearly the apostolic teaching cuts the other way. For the apostles, transfiguration is presented as the temporary unveiling of the glory that belongs to the incarnate Son. This is the same Jesus whose body the disciples had touched, whose voice they had heard, and who would later rise bodily from the dead. And Peter directly appeals to precisely this as confirmation of the historical, bodily reality of Jesus (2 Peter 1:16–18). These eye witnesses who were taught directly from the Source Himself never suggested a dualistic nature in the Man-Christ. Which is why John now explains that when they left, it became clear that they had never truly shared the life and truth that bound the community together. Their departure did not create their falsehood; it exposed it.
What they took with them was a claim to deeper insight. And there's the true danger of the AntiChrist. If the divine can come and go, appear and disappear from the human man Jesus, then by default the divine can reappear in others. With "other" supernatural powers and knowledge. Special abilities given to special people.
Under this new system of reasoning, the door is opened to successive "christs," new anointed figures, special vessels who claim unique access to divine power and hidden knowledge.
Sound familiar?
I see a direct correlation to many modern and not so modern but historic entities within the "Church".
Once the divine Christ-spirit is treated as something that can descend upon a human vessel and later depart, the incarnation is no longer unique and final. It becomes a pattern that can, in principle, be repeated. The uniqueness of Jesus is relativized. The finality of His coming is softened. Authority shifts from the public, historical, bodily Son of God to those who claim a fresh or higher manifestation of the same spirit. A sort of Magisterium is then possible. A kind of standing teaching authority is almost necessary.
And that's the entire point of John's letter. John’s letter stands against precisely this sort of teaching and movement. John is saying the truth is not progressive in the sense of needing later, higher clarification that ordinary believers cannot access. It is the truth already given, already known, already guarded by the anointing the Holy One which has been poured out on the whole community.
"You have an anointing from the Holy One, and you all know."
The Spirit does not create a spiritual hierarchy that places some above the common confession; He confirms the same apostolic testimony to every believer who abides in the Son.
This is why the departure of the false teachers was so decisive. They did not leave merely with a different emphasis on secondary matters. They left with a version of Christ who could, in principle, be succeeded or re-manifested in them. And of course, therefore they claim to have a deeper insight that ordinary Christians lacked.
That claim of deeper insight is the living nerve of the antichrist spirit John is exposing. The truth they carried with them when they left the apostles was no longer the once-for-all, flesh-and-blood Son, but a transferable divine presence that could relocate into new vessels. And this has been the Devil's tactic from the beginning.
New teachers, new prophets, new apostles, new claimants of special knowledge and power. And for more than two thousand years now there has been a myriad of different AntiChrist figures and movements that have cropped up. Some arise inside the visible church and then separate; others form parallel movements that still use the language of Christ while quietly relocating authority to themselves. And then they turn their attention to those who claim the Holy Spirit's word is in them.
That is always their target.
Their target is the ordinary believer who simply rests in the public Word and the Spirit’s anointing. For them the Scriptures become a problem. Those who say, "The Holy Spirit has already given us the truth in the apostolic testimony, and we know it," stand in the way of their claim to deeper insight. So the Antichrist claimants often turn against the Bible-believing Christian; dismissing them as unenlightened, immature, or lacking the higher revelation now available only through their specially anointed priests, prophetesses, and spiritual elites. Scripture itself becomes a problem, because the apostolic testimony is fixed, public, and sufficient; not open to relativism.
The last hour is marked by this pressure. Yet the safeguard has not changed. The truth has already been given. The anointing has already been poured out on the whole community. Those who have the Son have the Father also. And The Spirit governs that community. All that is required is remaining in what they've heard from the beginning. John does not arm the church with a complicated system for tracking every new movement. He confirms what believers already possess and calls them to abide in it.
The One who holds both body and soul has not left His people dependent on later revelations or specially enlightened intermediaries.
He has given them the Son.
He who came in the flesh, once for all.
And with the Son, the Father.
And the Spirit has sealed this in those who abide in the truth, in the Word of God.
And to this end John later adds, "As for you, the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him" (2:27).
It is not a private mystical experience that floats free from Scripture. It doesn't come out of a hat, or as a result of politically motivated councils. It is not a higher revelation that updates or corrects the apostolic testimony. It is the Spirit’s own teaching ministry that confirms, illuminates, and applies the truth already given in the public Word.
And what about those who claim to have "given" us that public Word?
The public Word was not ultimately "given" to the church by later teachers, councils, or institutional structures. It was given by the Son through His chosen apostles. The apostles were eyewitnesses and authorized messengers. What they heard, saw, and touched concerning the Word of life, they proclaimed (1 John 1:1–3). That proclamation; fixed in their conversations, their teaching and later in the written Scriptures, is the public, apostolic testimony. The church’s role has always been to receive it, recognize it, preserve it, and submit to it, not to author it or stand above it as its source.
The Spirit’s internal teaching ministry does not create a new word, nor does it wait for later institutional authentication. It confirms, illuminates, and applies the truth already given through the apostles. He's not a vending machine waiting for the right time or person to drop in a few coins and select what's true. The Spirit binds the community to what was heard from the beginning and makes that same truth living and effective in those who abide.
And what John is saying to us today is, if you can't trust in that Spirit's work, you are not in us. When John says, "They went out from us, but they were not of us," he is drawing a line. The refusal to remain in the apostolic testimony concerning the Son, and the preference for a different Christ who can be re-manifested through special insight, exposes a deeper AntiChrist reality.
But keep in mind, John's motive is not interrogation, but confirmation. Where that trust is present; where a person rests in the once-for-all Son who came in the flesh and in the Word the Spirit has sealed, there is belonging.
Amen.