What Is The Difference Between "Faith" and "Precious Faith"?
2 Peter 1:1-3
"...To those who have received a faith of the same [value] kind as ours, [in] by the righteousness of our God and Savior, Jesus Christ: Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, for His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us [to] by His own glory and [virtue] excellence."
Peter writes to fellow believers who have received a faith of equal value (precious faith) as the apostles; a faith grounded in the righteousness of our God and Savior, Jesus Christ. And the positive gospel takeaway is True faith brings full provision. Everything required for a godly life is already ours through intimate, personal knowledge of Jesus. Not by our own effort, but by His calling us to Him. It's His gracious calling and power that draws us and sustains our hearts.
And at the same time Peter is explaining that there is a distinct discipleship aspect to this "precious faith," but it is not a different kind of faith. It is the outworking and growth of the same faith, lack has been enhanced by maturity.
2 Peter 1:5-7
"For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love."
Peter is calling us to actively, diligently add these qualities to the faith we have already received.
Why is this important?
If faith is from Jesus and Christ's grace is more than enough for salvation, how is it these scripture passages often use terms to exhort believers? Terms like "supplement your faith", and "those who HAVE received" "precious faith" as a distinction between this faith and a superficial or merely intellectual belief. It is not talking about a mere belief about God, but about a living relationship with Him.
The scripture talks about knowing God, having the knowledge of Jesus Christ. But we don't see much conversation about what a genuine, living, saving faith that God gives as a gift, is.
And so we must use the Spiritual gift of discernment and wisdom to sus-out the whole truth.
"Those who have received", "make every effort", distinguishes living faith from superficial belief. That's obvious from the start. And we can discern from this fuller context of this chapter that "genuine faith" is dynamic, not static.
So, is there a distinction between mere belief and precious faith?
"Supplement your faith" is not a call to add to what is lacking in order to be saved, but a wake up call to actively nurture and cultivate what God has already planted in you.
This is the beautiful balance:
100% gift (justification, precious faith received) → 100% effort empowered by grace (sanctification, growing in the virtues).
And if this balance is not evident?
This is where Scripture gives us serious warnings; not to torment genuine believers, but to awaken us and expose what is false. If someone claims faith but shows no growth, (no effort to add virtue, knowledge, self-control, etc.), and no fruit over time, the Bible says we should question whether they ever truly received the precious faith.
2 Peter 1:9
"...For whoever lacks these qualities is blind and short-sighted, having forgotten that he was cleansed from his former sins." (Discussed earlier in Hebrews 6:9-12 & 10:26-39)
And Jesus himself addressed this: Matthew 7:21-23 "Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom…"
This distinction is important for our own hearts and for our ministry. Genuine believers can go through seasons of stagnation, struggle, or slow growth. The difference is a true believer will eventually respond to the Lord’s discipline, conviction, and encouragement. And a false profession will remain unchanged or completely fall away.
Going back to where we began; true (precious) faith brings full provision. Through intimate, personal knowledge of Jesus, God’s divine power has granted us everything we need for life and godliness. And this "precious" genuine faith is clearly "granted". It is still a gift. 100% Gift, justification, receiving the precious faith by grace alone. And it's still a gift in the sense that it's 100% grace-empowered effort sanctification; actively nurturing and cultivating what God has planted. Some refer to this as "cooperation". And that can be a helpful way to describe it, as long as we keep the order and source very clear and consistent. The entire process must remain rooted in grace. Even the suffering that comes to those who are in Christ is used by God. The entire process; from the first spark of precious faith to final glorification, remains rooted in grace.
God sovereignly uses trials, afflictions, and hardships as tools in our sanctification. It's a Refining Fire, that exposes what is still in need of transformation. And ALWAYS drive us back into a deeper dependence on Christ. In this way, even suffering becomes part of the "everything we need" that God’s divine power supplies through our knowledge of Christ.
God works in us, so we work (Philippians 2:12-13). This is what's known as "Synergia".
John Wesley taught a strong synergistic view within Arminianism. God enables saving grace, salvation beginning with God’s initiative. But involving an ongoing cooperation empowered by grace. It's the pursuit of holiness. It's precious faith + diligent effort to add the virtues.
In Kairos prison ministry-style, our ecumenical ministry often works across these lines by focusing on common ground. We strongly focus on the necessity of grace and the call to a wholehearted ongoing response. We strive to avoid both a Pelagian self-reliance and passive fatalism. We focus instead on intimate knowledge of Christ and friendship with God as the source of everything. The same precious faith for apostles and prisoners alike.
In the context of our prison ministry, residents (inmates) facing long sentences, loss, regret, or hardship can hear that their suffering is not wasted. This reality becomes part of God’s refining work, calling them into deeper friendship with Jesus. Kairos focuses specifically on these things. It's all about the "response" verses "reaction". The response is not "try harder in your own strength," but "receive God’s grace and cooperate with it daily."
Their chains or their pain can become the very means by which God perfects His love in them. In prison ministry, men are often drowning in reaction; bitterness, despair, self-pity, anger at the system or at God, or numb resignation. Kairos invites them into a Christ-like response; a grace-empowered choice to turn toward Jesus even in the chains. This is not cheap comfort or positive thinking. It is the deep truth of the gospel applied to the hardest places. In the darkest cell or the longest sentence, this becomes real. The pain that once only wounded can become the very thing that drives a man into deeper friendship with Jesus. Their chains become His classroom.
May this same precious faith that sustained the apostles sustain us today. Whether in freedom or in chains. May we receive it as the full gift it is. May every trial drive us deeper into friendship with Jesus. And may all the glory, now and forever be His. Amen. 🙏🏼