The Perennial Strategy of the Enemy of Souls
Acts 15:1 Some men came down from Judea and began teaching the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved."
So there it is, what we consistently see throughout the ages, the timeless tactics of the enemies of the truth. People arguing "authority". And suggesting that it is in that authority where salvific power and gospel layers reside. This isn’t just an ancient dispute; it’s the perennial strategy of the enemy of souls.
Heavy institutional overlays, synods, priestly orders functioning as necessary intermediaries; over centuries they grew as layers and were added, much like the "tradition of the elders" that Jesus rebuked. And they become the very yokes Acts 15 refused to place on Gentile believers. So, I find it ironic that adherents to these "traditions" would try and justify their beliefs by pointing to Acts 15.
In Acts 15 this wasn’t an outright denial of Jesus. It was something more subtle and dangerous:
Jesus + something else.
Jesus plus circumcision.
Jesus plus the holy order of bishops as a necessary hierarchy mediating grace.
Jesus plus the books of discipline and catechism elevated to equal (or functionally superior) authority alongside Scripture.
Jesus plus the intercession of the saints as co-mediators, effectively replacing Jesus.
And so on (relics, indulgences, mandatory rituals, or any system that quietly inserts human structures between the sinner and the Savior).
It never begins as a frontal assault on Jesus. It is always the quiet addition that corrupts the gospel from within. Paul saw this danger clearly and called it what it is; another gospel (Galatians 1:6-9).
And I think it's important to note that when this "Acts 15 controversy" came up, the Jerusalem Council refused to lay any such added yokes on the Gentile believers. Peter declared that salvation comes the same way for everyone:
"by the grace of the Lord Jesus" through faith (Acts 15:11). No extras required.
This is why the warning in Colossians 2 lands with such force:
"See to it that no one takes you captive by philosophy and empty deceit…according to human tradition…and not according to Christ. For in him the whole fullness of deity dwells bodily…Let no one disqualify you, insisting on...worship of angels…holding fast to the Head, from whom the whole body…grows with a growth that is from God." (Colossians 2:8-9, 18-19)
Listen, Jesus taught order, not authoritarian control. He established structural integrity for the health of His body; servant leaders, plural eldership, every believer a priest, not a managerial bureaucratic class that controls access to grace and mercy. The New Testament pattern is clear; one Mediator, the Lord Jesus Christ, one sufficient Scripture, and a royal priesthood of all believers who belong to Him.
So why do so many struggle with the idea of the priesthood of all believers?
I suppose from the start it's in our human nature to want someone "more qualified" or "more holy" to stand between us and God.
Israel demanded a king.
Why?
Well, they told us why...because they wanted to be "like all the nations" of the world (1 Samuel). The same impulse drives people toward visible hierarchies, special priestly castes, and intercessors. It feels safer and less personally demanding than direct access through Christ alone. It seems to carry more weight when confronted by uncertainty regarding mystery and the unseen God or unknown universe.
Samuel warned them what it would cost them their liberty (the king would take their sons, daughters, fields, and freedom), but they chose visible human authority anyway. Fast-forward to the New Covenant, and the same temptation reappears. New hierarchies arise and new restrictions are applied. Ornate rituals, and a special class of "holy professionals" offers something tangible to lean on. More official, more "serious" than simple faith in the crucified and risen Jesus.
In moments of doubt or crisis, many instinctively reach for the seen rather than cling to the unseen.
2 Corinthians 4:18
"...while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal."
Fear of error
"What if I misinterpret Scripture?"
A desire for belonging and identity
"This ancient tradition makes me part of something big and historic."
Reluctance to count the cost
"It’s easier to attend than to be transformed."
A true priesthood of all believers asks, no, demands personal growth, vigilance, study, obedience, and accountability.
Yet Jesus consistently called people out of that mindset. He tore the veil. He made the least and the lowly into His witnesses. He called men and women from all walks of life. The outcast, the menial laborers and marginalized. The women who held very little power or authority in their nation. The people who held positions of power that subjugated their people. And even those who he knew would betray him.
Jesus taught that the kingdom does not advance through a professional mediator class. It advances through ordinary believers who look to the unseen, eternal reality of Christ and walk in the direct access He purchased with His blood.
The proponents of the mediator class would take half of what I just said in the previous paragraph and immediately assume managerial structures must govern the blood.
It's a common sleight-of-hand. They affirm that the blood of Christ is central; then quietly insert their managerial structures as the necessary governors and dispensers of that blood. What Scripture presents as a finished, once-for-all purchase (Hebrews 9:12, 10:14) becomes an ongoing, institutionally mediated process.
The result:
The direct access Jesus secured is again fenced off by human systems.
Just remember this; The apostles refused to allow it.
So what happened? How did these things become centuries of institutional rule?
The shift didn’t happen overnight or through one dramatic event. It was gradual. It was a slow drift fueled by understandable anxiety and social pressures, mixed motives, and the ever-present human tendency we discussed earlier (wanting visible security and order "like all the nations" ). The apostles warned it would happen. As the apostles died off, persecution intensified, and heresies spread. For good intentions designed to protect against these heresies, Ignatius of Antioch (early 2nd century) strongly advocated for a mono-episcopal model. To preserve the faith they needed a king of sorts. Under Constantine, the church adopted Roman imperial structures, and a hierarchy, titles, territories, and a sharper clergy/laity divide; mirroring civic governance.
The "seen" became more prominent; grand buildings, elaborate liturgies, and visible mediators. But far worse in my view is the theoretical theological shifts; Sacramentalism for instance. The idea that grace is primarily dispensed through official rites administered by ordained clergy. And the establishment of Apostolic succession doctrines that made certain offices the exclusive channel of valid ministry.
What began as a desire to preserve truth quietly became a system that once again placed human structures between believers and the finished work of Christ. Quietly until it wasn't. Eventually it needed to adopt the attitude of force. Whether through social or economic pressure, political power, or outright coercion; all to maintain the added layers.
And that's a history lesson for another day.
Sufficient to say, the Holy Spirit still calls us to refuse it today. Let us therefore hold fast to the simplicity and purity of devotion to Christ (2 Corinthians 11:3), walking as a royal priesthood in the freedom His finished work secured. "It is for freedom that Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery" (Galatians 5:1). Whether they want to wrap it up in beautiful architecture and gold and silver adornments, elaborate rituals, or impressive titles and vestments it's still what it was in Acts 15, an added yoke that places human structures between believers and the finished work of Christ. The outward beauty cannot change the inward reality. The veil has been torn. The access has been purchased. Nothing more is needed.
Amen.