Rich In Faith: Providential Love
James 2:7
"Do they not blaspheme the good name by which you have been called?"
James is confronting the sin of partiality (favoritism) in the church assembly. James is not romanticizing material poverty. He is declaring a profound reversal of worldly values. The very people the world (and sometimes the church) looks down on; the shabby, the insignificant, the ones with nothing to offer, are often the ones God has chosen to be rich in faith.
Matthew 5:7
"Blessed are the merciful for they shall receive mercy."
Those with little in this world often learn to lean hard on God. Their faith is tested in their struggle just to get by. And their faith is refined by the quality of their faith work.
"Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?" (James 2:5)
This is exactly the refining fire James is developing (faith without works is dead). Real faith is not a sentimental feeling; it is proven in daily dependence, obedience, and merciful action.
Why are the poor so rich in faith?
The poor often have fewer illusions to hide behind. When the comforts and distractions of wealth are stripped away, the necessity of leaning on Christ becomes crystal clear.
When you're not secure in the world you have two options:
1. Despair - you turn inward, you grow bitter, or you collapse under the weight of your insecurity. Often this leads to crimes against God and man. The heart hardens, resentment festers, and some lash out in anger, theft, deceit, or self-destruction; all of which are ultimately sins against the Lord who made us.
2. Dependence - you turn upward, you lean hard into the living God, and you discover that He is enough for today. This path produces rich faith; refined, tested, and proven through obedient, merciful action.
James wants our faith to highlight the second way.
So, the poor so often are strong in faith because they are thrust into these choices. They haven't got the wherewithal to even ignore the challenges, let alone purchase so called "happiness". The comforts and distractions that allow the wealthy to delay or deny their need for God are simply not available. Every day brings a fresh reminder; "I cannot save myself."
Being "rich in faith" is simply a heart yielding to the idea that..."My (God's) grace is sufficient for you, for my power is made perfect in weakness." (2 Corinthians 12:9)
Why does any of this matter in the context of "The Church?"
When we show partiality to the rich and dishonor the poor, we are not only sinning against our brothers and sisters, we are fighting against God’s own strategy. The "richest" display of God's grace is found in the shabby, insignificant ones; the ones He chose to shame the strong (1 Corinthians 1:27-29).
He didn't choose to reveal the magnificence of His mercy by building cathedrals and gathering millions of powerful, erudite followers to Himself. He chose the weak in the world; the foolish things, the lowly and despised, to display His glory precisely because their faith has been tested and refined in the crucible of dependence. Which becomes a powerful testimony to the sufficiency of Christ.
This is why partiality is such a serious sin in James. It blinds us to the very people through whom God most clearly displays His glory. When the church favors the influential and powerful while sidelining the poor, we are effectively saying the world’s values are more important than God’s. We join the very forces that blaspheme the good name by which we are called.
How do they do it?
How do the poor develop such powerful faith?
Simply put, they see God for who He is. And they learn in the struggle to recognize that God upholds and sustains all creation moment by moment.
They may not be able to articulate their thoughts around the ins and outs of the theology of it, but they know God. And they know He works through secondary causes; through human events and history. They know God directs the course of history and individual lives toward His wise and good ends. And so, they can accept their role in His work. For them, there is no such thing as meaningless chance or blind fate in a world governed by the living God. Everything. Big or small. All His work has purpose under His sovereign hand.
They..."know that for those who love God all things work together for good, for those who are called according to his purpose" (Romans 8:28).
This is why they will lean so hard into the priesthood of all believers, because God ordains trials to produce steadfastness and maturity. So, they can count those trials as God's providence, and see that work as the evidence of His love for them. And great love received produces great love given. Mercy received flows into mercy extended. The measure of how you love is measured out to you.
Their lives become living testimonies that God’s providence is not abstract doctrine but personal, intimate reality. In the school of providence, dependence becomes the pathway to rich faith, and trials become the forge for merciful love. This is not theoretical for the believer who walks with Christ, it is their daily bread. It frees them from partiality, fuels gospel ministry, and anchors them in seasons of uncertainty.
You see, providence is not just about God’s control; it's about His transforming love that is shaping us to love as He loves.
Prayer:
Father, thank You that You are not distant but work through the real stuff of life; people, choices, trials, and ordinary days. Teach us to act responsibly while resting in Your sovereignty.
May Your love received flow out as mercy extended through us. In Jesus’ name, Amen. 🙏🏼