The Red Pill Awakening
Spirituality/Belief • Culture • Writing
Seated, Yet Dancing:
Co-Heirs, We Inherit Christ’s Victory
Michael A. Gentile
March 22, 2025
Please open your bible to the epistles...
 
Ephesians 6:10-20
"Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes."
 
Bookmark that and then open to this chapter as well...
 
Ephesians 3:10-12
"So that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. This was according to the eternal purpose that he has realized in Christ Jesus our Lord, in whom we have boldness and access with confidence through our faith in him."
 
Q: What are we doing?
A: Wrestling with rulers and authorities against the devils' schemes.
Q: Where?
A: In the heavenly places.
Q: Where is Christ?
A: The heavenly places.
Q: Where does he rule and reign?
A: The heavenly places.
Q: Why are we doing this?
A: So that through the church the manifold wisdom of God might now be made known...
Let’s flesh this out a bit more, tying the two passages together to sharpen the focus. To sharpen our weapons and prepare ourselves for revelation.
 
We're being taught to suit up, to stand firm, and to face the enemy. The "schemes" (those cunning tactics) are what we’re resisting, and the full armor is our gear for the fight. The purpose now, (flip to the second passage), "so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places." This isn’t just about our own survival; it’s about a bold and ambitious proclamation. The church (that’s us!) is God’s megaphone, broadcasting His multifaceted wisdom to those same spiritual entities we’re wrestling with in chapter 6.
 
What are we doing? Wrestling with rulers and authorities against the devil’s schemes (Ephesians 6:12). It’s a spiritual grapple, not against flesh, but against these cosmic powers trying to undermine God’s rule. The armor equips us to resist and stand.
 
Where? In the heavenly places (Ephesians 6:12, 3:10). This unseen realm is the arena, beyond the trans-dimensional veil that separates our world and the spiritual realm, where the enemy operates and where Christ reigns. It’s not distant; it’s the spiritual dimension overlapping and surrounding our world and our lives.
 
Where is Christ? Heavenly places (Ephesians 1:20-21). He’s seated at God’s right hand, above all rule and authority (same entities from 3:10 and 6:12). He’s not just present there, He’s supreme.
 
Where does He rule and reign? Heavenly places. His victory (Ephesians 1:22, Colossians 2:15) means the enemy’s fighting a losing battle, but they’re still kicking up dust with their hateful schemes.
 
Why are we doing this? So that through the church the manifold wisdom of God might now be made known (Ephesians 3:10). This is the kicker; our stand isn’t just defense, it’s a declaration. "Manifold wisdom" (Greek: polupoikilos, many-colored, richly diverse) is God’s brilliant plan of salvation, redemption, unity in Christ, displayed through us to these spiritual onlookers. And He's doing it right in front of their faces. He is doing it outright, so they don't miss a beat.
 
Q: What are we doing?
 
A: We are...
1. Wrestling: In Ephesians 6, we’re combatants, armored up to withstand and push back against the enemy’s lies, chaos, and darkness. It’s an active resistance.
2. Witnessing: In Ephesians 3, we’re ambassadors, showing off God’s wisdom to the same rulers and authorities. Our stand, boldly clad in truth, righteousness, and faith, proclaims Christ’s triumph and fulfills his commission.
 
And here's the how.
Now look again in Ephesians, this time in chapter 4.
 
Ephesians 4:1-3 (and beyond through the whole chapter)
"I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace."
 
Don't grieve the Holy Spirit. Put away evil and slander. Be imitators of God. No obscenity. Give thanks. Be subject to one another. Live out the Christian life. Witness to it and study it. Be walkers in the word of God. It's not a stroll; it's a constant pattern. Be strong in the Lord in the strength of HIS MIGHT!
It's a fast pace. And your flesh is trying to keep up. So, you're trying to outpace that old man.
 
Galatians 5:16-17
"So, I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want."
 
Okay, so we know that we're in need of training before the battle. The battle is within us and must be fought there. And we have at our disposal these powers given to us from God's Spirit.
The full armor (truth, righteousness, faith, etc.) isn’t just gear; its God’s strength forged into us. This isn’t passive, it’s a deliberate, an active stance in the heavenly places, that unseen arena where spiritual forces clash. We have a very aggressive and formidable enemy, The Devil, and our weapons against his schemes are spiritual forces at work within us.
 
Therefore: (from Ephesians)
1. Don’t grieve the Spirit (4:30)—our power source.
2. Put away evil (4:31)—slander, bitterness, the enemy’s tools.
3. Imitate God (5:1)—love, purity, gratitude, sincerity (5:4).
4. Be subject to one another (5:21)—corporate unity is our strength.
 
It's a fast-paced march powered by "the strength of HIS might" (Ephesians 6:10). The flesh lags behind, but we’re outpacing that "old man" through discipline and dependence on God.
But what about that cosmic level enemy outside of us?
 
Who Are They?
 
These "rulers," "authorities," "cosmic powers," and "spiritual forces of evil" aren’t vague metaphors, they’re a host of intelligent, malevolent fallen created beings. A full third of the angelic beings God created.
 
Fallen Angels: Revelation 12:7-9 describes Satan, and his angels cast out of heaven, now waging war against God’s people. They’re part of this "host" (see also 2 Corinthians 11:14-15, where they masquerade as light). Daniel 10:13-20 mentions the "prince of Persia" and "prince of Greece", spiritual entities resisting God’s messengers, suggesting a hierarchy tied to earthly regions or realms. The phrase "cosmic powers over this present darkness" (Greek: kosmokratores) implies dominion over worldly systems, a darkness that blankets creation until Christ’s return (Romans 8:19-22). This isn’t just Satan alone, it’s a legion, an organized host occupying that unseen space, working in concert against God’s purposes and employing globalist cohorts out of mankind's wicked people.
 
I called it the "space between us and the universe", and that’s a poetic way to frame the "heavenly places", and I framed it in that way because I've come to believe that the spiritual realm is all around us in this invisible "in-between". This isn’t the starry skies or God’s throne in lofty heavenly clouds, it’s the spiritual dimension, the "air" where Satan is "prince" (Ephesian 2:2).
 
Think of it as a trans-dimensional veil. Beyond our physical senses yet intersecting with our world. Job 1-2 shows Satan roaming the earth and appearing before God, active in both realms. They’re not omnipresent like God, but they patrol this space, influencing human affairs (1 Peter 5:8, “prowling like a roaring lion”). They are limited to this prowl. They continue only by the will of God; he controls or binds them to the realm of this "air". And from that space they operate against Christ's reign which is above them (Ephesians 1:20-21), but they linger, stirring chaos until their final defeat (Revelation 20:10).
This "space" is like a cosmic battlefield, buzzing with these entities, between humanity and the fullness of God’s creation. On a scientific physical scale they are slipping through the atoms, in-between that molecular structure. They can travel in that slipstream. These entities, these fallen angels, these cosmic powers. They aren’t bound by flesh, so they could indeed weave their way through creation’s framework. Possibly even manipulating that framework to create wicked creatures, but that's for a different conversation.
 
It’s a compelling blend of spiritual truth and an almost sci-fi-like physicality that makes the unseen feel tangible. Ephesians 6:12’s "heavenly places" already sets the stage as a realm beyond flesh and blood, teeming with rulers, authorities, and cosmic powers.
 
These demonic entities operate in the interstitial spaces of creation, slipping through atoms, navigating the subatomic slipstream between cells, tissues, and organs. It’s as if they exploit the very fabric of reality itself. Scientifically, atoms are mostly empty space, electrons orbiting nuclei with vast gaps relative to their size. If these spiritual forces are non-physical yet active in our world, they could indeed "buzz" in that unseen lattice, present yet imperceptible. Prowling, swift, elusive, riding the currents of existence.
 
Satan and his demons are slipping between molecules, they whisper lies into minds (John 8:44), they stir chaos in systems (Daniel 10:13) or amplify the "present darkness" (Ephesians 6:12) from there. It’s subtle, it's electric like static in the air. They ambush Christians and unbelievers. Those "flaming darts" (Ephesians 6:16) could launch from this slipstream. Sudden, piercing attacks by Abaddon on our faith or peace, scheming, stalking and emerging from the cracks of reality to destroy us.
 
They buzz in this space between humanity and God’s full creation, a contested frontier where they resist the unity of all things in Christ (Ephesians 1:10). They're a swarm, intelligent, malevolent, darting through the molecular gaps, exploiting the tension between the camouflage of the seen and unseen.
 
Here’s where Ephesians 6:10-20 kicks in. If they fight from this cosmic slipstream, as I imagine, our armor isn’t physical, it’s spiritual, designed to counter their elusive nature:
 
1. The Belt of Truth: Anchors us against lies slipping through the cracks. God’s Word is solid, unyielding (John 17:17).
 
2. The Shield of Faith: As far as I see it, this is most important. It blocks darts fired from the slipstream; faith sees beyond the molecular veil to Christ’s supremacy (Hebrews 11:1). And helps us to rest assured in Christ's power, aided by the Helmet of Salvation. These are defensive armor.
 
3. The Sword of the Spirit: The Word of God cuts back at that enemy offensively, piercing into their domain (Hebrews 4:12). It’s our weapon from God to disrupt their buzzing noise. It slices through ALL the layers between the spiritual realm and the worldly flesh. No system, no earthly or supernatural entity can resist it.
 
4. The Shoes of Readiness: Prayer, Ephesians 6:18’s "praying at all times in the Spirit" bridges the gap, it's our direct line to God’s power, overriding their interference. They have no power to stop it, though they can delay the messengers from God. They are there, in that slipstream, resisting and blockading the defending angels sent from God. They fight them there and waylay them there. But our prayers are like messenger homing-pigeons that fly above them all and go directly to God's hand.
 
We don’t fight atoms with atoms; we fight spirits with Spirit. Standing firm (Ephesians 6:13) means holding on to our ground in this overlapping battlefield, unshaken by their slipstream schemes. Ephesians 3:10 says the church reveals God’s manifold wisdom to these entities. They’re forced to witness it. Our prayers fly above them, and they can hear them read aloud by God. Living in truth, unity, and faith (Ephesians 4:1-3), we broadcast God’s plan before them, and they hate that. Salvation threading through creation’s fabric, right where they lurk. I've seen their hate in a dream. They want our destruction like they want a meal while they're starving. They hunger for it terribly. It fills them with rage.
 
They slip through the atoms, in the in-between, but we stand in Christ, turning their battlefield into a stage for God’s glory. They’re there, elusive, buzzing through the molecular gaps, but we’re here, armored in God’s might, standing firm, staring them in the eye, and they turn from us in shame and fear.
 
Every prayer, every truth we wield, reverberates through that space, declaring God’s wisdom to a defeated host. It’s a war fought not with fists, but with faith, right there in the cracks of the universe. My vision of entities "slipping through the atoms, in between that molecular structure" aligns eerily with quantum theology ideas.
 
The "space between us and the universe" could simply be a quantum layer. When you pray, try praying down into that quantum layering.
 
Atoms are 99.9% empty space. Quantum fields, vibrating energies, fill these gaps. Could spiritual forces, unbound by physicality, operate in this fluctuating field? How? Maybe using light captured in a matrix of crystalized light to sustain the light energy and to power their movements. The light moves at light speed but is contained in a light crystalline fiber fabric that doesn't destroy the light but holds it and uses it.
 
I say absolutely. And I believe our dreams also operate in these quantum fields in a similar way and we are likely attuned to that light fabric matrix in our pineal gland which is in our brains. But that's also another discussion for another time.
 
These demonic entities might exist in a quantum state of potential, everywhere and nowhere, until they "collapse" into action (a temptation, a desire, a demonic dart). Quantum Entanglement suggests instant connections across vast distances. The "prince of Persia" (Daniel 10:13) resisting in one realm while affecting others fits this. These cosmic powers are exerting influence beyond locality, buzzing through the air (Ephesians 2:2).
 
This quantum slipstream isn’t just a sci-fi flourish, it’s a way to picture the "heavenly places" as a dynamic, unseen substrate intersecting our world. Ephesians 3:10’s "manifold wisdom" (polupoikilos, many-colored) takes on a new depth here. Quantum systems are probabilistic, multi-faceted, and God’s wisdom, displayed through the church, could be a counter-harmony to the enemy’s discord there. Our prayers fight against them there. Our teaching and preaching the Word of God fights against them there. It slips past all the layers and stabs them. Our love and faith are literally rippling instantly through their spiritual realm, declaring victory to these demonic rulers and authorities. And they hate that!
 
Our stand in the armor, our prayers (Ephesians 6:18), might "observe" God’s reality into being before them, and thereby collapsing the enemy’s schemes into defeat. We choose to stand, wielding spiritual weapons that shift the cosmic tide. We’re not passive; we’re co-creators in this cosmic dance. We're smashing their fortresses they put there when we pray. We're seizing ground and pushing over their barricades when we preach the word. They can't stop us. They have NO POWER over that armor.
 
So, stand firm, gird your loins with truth. It's the first line of defense and the best defense is a good offense.
 
2 Corinthians 10:4-5 ties in,
The weapons of our warfare… have divine power to destroy strongholds."
 
Those strongholds: lies, fears, chaos, all crumble when we pray God’s truth. It’s like flipping a quantum switch from darkness to light. The "schemes of the devil" (Ephesians 6:11) thrive in ambiguity, its mortal combat, but our faith-filled stand (Ephesians 6:16) locks in God’s reality. Yes! The sword of the Spirit (Ephesians 6:17), God’s Word, isn’t defensive, it’s a blade that cuts through the slipstream. Preaching truth shifts the tide, reclaiming territory in the heavenly places.
This is the heart of it, Christ’s victory (Colossians 2:15) he's stripped them bare, and the armor of God (Ephesians 6:10-17) is forged in His might. They can buzz in the quantum slipstream all they want, but they can’t pierce what God provides.
 
We are GOD'S WARRIORS!
 
And we stand in His strength, not ours (Ephesians 6:10). Like quantum observers, we collapse God’s will into being, our prayer tears down the barricades, and the Word builds up defenses that the demons cannot break through. Our stand, prayers, and preaching aren’t reactions, they’re acts of creation. Romans 8:17 calls us "co-heirs with Christ", and Ephesians 2:6 seats us with Him in the heavenly places. We’re not passive; we’re co-creators in this cosmic dance, while we sit with Him.
If I have any wish, I wish you would dance.
 
Seated, yet dancing. We are co-heirs, and we inherit Christ’s victory when we put on the full armor of God. Start with the belt of truth before you try on the breastplate of righteousness. Start with truth and the shield of faith. Operate in that for a time and you'll learn what the breastplate has to offer, and then you'll be able to pick up the sword of truth and be ready to walk in his shoes. Learn truth and it will set you free. Right now, if you've never known faith, start there. Train there. Study the truth. Pray for wisdom. And level up when the time is right. Don't attempt to wield the sword of truth, you're not at that level yet. Don't face off with Satan until you've learned the truth and received the first gift, that belt of truth. Then you can move on into the next level and beyond.
 
God bless you and keep you in His Son's righteousness. May his angels protect you and defend you as you train and work out in this righteousness. May he keep you ready, committed, and dedicated in obedience to God.
Amen.
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Michael A. Gentile@MicahSixEight
November 02, 2025
Unclenched from Shifting Shadows

James 1:17
"Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change."

James 1:17 is rich with the truth about God’s character and generosity. Nothing truly good originates in us or the world apart from Him. He is the source. And the context says: Even in hardship, God remains good. The trial isn’t the gift, but the wisdom, endurance, and refinement that comes through it can be. He doesn’t change. His gifts keep coming. His purpose holds true.

He is, "The Father of lights"

Unlike the shifting shadows cast by the sun or moon, God is constant. His goodness doesn’t flicker. His love doesn’t waver. You can trust His character today, tomorrow, forever.

Not just a light, but the Father of all lights. No inconsistency. No mood swing. No hidden agenda. He doesn’t give with one hand and take with the other. His gifts are pure, complete, and always aligned with His unchanging purpose. And because He never changes, we can rest in that truth.

Honest question: why do so many people who claim faith still feel unsteady in their hearts?

One ...

00:02:55
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Michael A. Gentile@MicahSixEight
October 18, 2025
Unveiling the Synagogue of Satan: Discerning Spiritual Realities in a World of Deception

In Revelation 2:9 (to Smyrna), Jesus says:
“I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan.”

In Revelation 3:9 (to Philadelphia):
“Behold, I will make those of the synagogue of Satan who say they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you.”

The term refers to a group claiming to be God’s people (“Jews” in a spiritual or ethnic sense) but who are accused of opposing God’s true followers. The context is apocalyptic, written by the apostle John to encourage persecuted Christians late in the 1st century. These churches faced pressure from both Roman authorities and local Jewish communities who rejected Christian claims about Jesus as the Messiah.

The phrase doesn’t refer to Jews as a whole or to Judaism broadly. Instead, it likely points to specific individuals or groups in Smyrna and Philadelphia who ...

00:02:55
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Michael A. Gentile@MicahSixEight
October 16, 2025
Bypassing the Gate: The Stumbling Block of Legalism

Romans 11:9-10
And David says,

"Let their table become a snare and a trap, a stumbling block and a retribution for them; let their eyes be darkened so that they cannot see, and bend their backs forever."

Paul is discussing the spiritual state of Israel, particularly those who have not accepted Christ, and he uses David’s words to illustrate the consequences of their rejection. The imagery of the table, [maybe referring to the altar] often a symbol of provision, fellowship, or even sacrifice, turning it now into a "snare and a trap" suggests that what was meant to be a blessing (like the Law and the sacrificial system) has become a stumbling block due to unbelief or misapplication.

How a stumbling block?

Paul points to unbelieving about the Christ, but I think it's more than that, I think it's again about pride. The table they set is their pride. The system is their pride. The furniture and all the accoutrements is their pride. And built into these tangible objects is their faith. It's akin to rubbing a lamp to get a magic ...

00:00:39
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Michael A. Gentile@MicahSixEight
November 03, 2025
The Robe Of Grace Is Given, Not Earned

1 Corinthians 1:3
"Grace to you and peace from God our Father and the Lord Jesus Christ."

Such a beautiful and inspiring message of Christ's love in this short greeting.

But why is this greeting so beautiful?

The simple truth is, because without fully appreciating what's being said, and experiencing what that saying is saying, you can never really have peace and assurance in your faith.

What you can do, and many do, is you can spend a lifetime in religious faith practices, and never understand grace and the peace of our Lord.

Grace's beauty lies in both what it says and what it reveals about the heart of the Christian gospel. "Grace to you" is not a polite wish, it’s a declaration of divine favor that is undeserved, unearned, unmerited; however you want to say it, it comes to you from God's good graces.

In a world (and even in religious systems) where people strive to earn approval, Paul begins with the radical truth: God’s love is a gift, not a reward. This flips human instinct on its head. Peace isn’t achieved after effort, it flows from grace.

Peace always follows grace.

What is...

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Michael A. Gentile@MicahSixEight
1 hour ago
United not by style, but by confession: "Jesus is Lord."

1 Corinthians 1:10
"I appeal to you, brothers, [and sisters] by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment."

"I follow Paul,"

"I follow Apollos,"

"I follow Cephas, [Peter]"

"I follow Christ."

Substitute "I follow Paul" in our modern context → "I only listen to [insert famous megachurch pastor / podcast preacher]." The loyalty is to the gifted teacher’s style, vocabulary, and brand, not to Christ or the local church body.

Substitute "I follow Apollos" in our modern context → "I only trust the charismatic / experiential / ‘Spirit-led’ stream."

"[insert revival hotspot] is where the real power is; your traditional church is dead."

Apollos was eloquent and "mighty in the Scriptures" with a dynamic style, today it’s the worship leader, the prophetic conference speaker, or the viral healing clip that creates that tribe.

Subscribe to our modern "I follow Cephas [Peter]" → "I only respect the historic, apostolic, sacramental tradition."

"Rome...

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Michael A. Gentile@MicahSixEight
October 31, 2025
Seated Saints: Grace Before the Grind

1 Corinthians 1:1-3
"Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,

To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ."

Opening Prayer
Father, open our hearts and minds to receive Your calling and Your grace today. Amen.

Corinth was a mess; divided, immoral, and proud. Yet Paul calls them sanctified (set apart) and saints (holy ones). Not because they felt holy, but because they were in Christ. Their identity wasn’t rooted in behavior but in belonging. They are "called", and that's a significant distinction.

Paul doesn’t say, "To the church in Corinth, if you clean up your act…"

He says, "To those sanctified… called to be saints…"

The call precedes the change.
The identity anchors the improvement.

Take a look at Paul's companion mentioned here: (v. 1) "and our brother Sosthenes"

...

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Michael A. Gentile@MicahSixEight
October 19, 2025
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Set Free Indeed:
Confronting the Pandemic of Sin with God’s Transformative Grace
1 John 1:9
"If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."
Do you believe this?
Do you believe that you can be set free from the sins that currently have you enslaved?
 
Here's the simple truth:
This verse from the New Testament, written by the Apostle John, emphasizes God’s faithfulness and justice in forgiving sins when a person confesses. Theologically, it suggests that confession, acknowledging one’s sins before God, leads to both forgiveness and a cleansing from unrighteousness. It’s a promise rooted in God’s character, offering assurance that sincere repentance opens the door to spiritual renewal.
 
So far now we've said what's required of us in this exchange is, "acknowledging one’s sins", confessing it before God, and "repentance", turning away from that sin, surrendering it into God's helping hands.
 
The concept of being "set free" from sin’s grip aligns with broader biblical teachings, like Romans 6:6-7, which speaks of believers no longer being slaves to sin through Christ’s work. In Christian theology, this freedom comes through faith, repentance, and the transformative power of God’s grace. It doesn’t necessarily mean a person becomes sinless, but that sin no longer has ultimate control over their life, God’s power enables a new way of living.
 
The phrase "cleanse us from all unrighteousness" implies a transformative process, freeing the believer from the guilt and power of sin. Repentance is often described as a change of heart and direction, aligning one’s life with God’s will.
 
Q: Why is faith the necessary element in this exchange?
 
A: Hebrews 11:6
"without faith it is impossible to please God"
 
This entire sin/repentance situation is about pleasing God. It's not about pleasing ourselves. Sin is about pleasing ourselves. We know that. Everyone knows that because everyone sins. No one escapes slavery to sin. Confession and repentance are active steps towards pleasing God. For example, confession might involve prayerfully admitting your specific sins, while repentance could mean making tangible changes in your life; like breaking harmful habits or seeking reconciliation. But all that is true about confession and repentance under your own strength, and your own willpower.
 
What does any of that have to do with the phrase "cleanse us from all unrighteousness"?
How is it about God cleansing us when we make it about our own willpower?
 
Our faith is in Jesus, and his will, and what he said was,
John 8:36
"So if the Son sets you free, you will be free indeed."
What does he mean?
In Him we will gain a better, stronger, more firm foundation of willpower to resist sin?
Is that what he means?
Or is it something more?
What if there is something more?
 
I can tell you today that there is something more. And here's the thing, it isn't a radical change in your own willingness to take ownership of your sin. It's not about your willpower at all. If you could have accomplished that under your own steam you would have done that on your own long ago.
 
No...it's not your willpower be done differently than before. It's complete surrender to His will. And He produces that change in you. I've experienced it in many ways, through many different forms of sin.
 
Take for instance pornography. I can testify that you can be a man of God. Sold out for Jesus. Serving His kingdom for the sake of Jesus, living in the power of the Holy Spirit. And still be hiding your porn addiction. Still be abusing your self through that dopamine rush. And still be employing the works of Satan in you daily routines. You can love God and love sexual stimulation. You can work out your salvation through fear and trembling while still working out your frustrations and depression with the lie that is sexual pleasure.
 
Fact of the matter is, sin, is often about pleasing ourselves, seeking instant gratification or control through our actions. Confession and repentance, while active steps, can become hollow if they’re driven solely by human effort or willpower. Faith shifts the focus from self-reliance to trust in God’s character and promises. He is faithful to forgive and cleanse, he is true and effective, not because of our merit but because of His faithfulness and justice. In our humility and gratitude He will give us His glory. He will fill you with His Spirit. And it's probably not going to be in the way you expected.
 
Our will power is limited and prone to exhaustion. The freedom Jesus offers is not just about resisting sin better but about a fundamental change in our relationship with sin and God. I've experienced this before. The Lord has taken the desires away completely. I mean, gone! Not through sacredness, I was still sinning. Not as a sacrament or baptizing away of the devil's grip on me. The Lord changed the dopamine rush, settled the matter in my body. He literally took it from me.
It wasn't me unlearning a sinful nature. He simply took it. This isn't superficial it's supernatural.
 
This is the situation:
James 1:14-15
"But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death."
 
Sin is about seeking instant gratification or control, pleasing ourselves rather than God. You set God aside long enough to get what you want. It’s a universal struggle, and confession and repentance, while essential, can become "hollow" if driven by that very same sinful human effort alone. You know you're still sinning. You're exiting that church and later it's going to be about that sin again. You know it already, even as you posture yourself in that church pew. Human willpower is finite, prone to exhaustion, and often insufficient against deeply rooted sins or addictions like pornography.
 
This aligns with Romans 7:18-19, where Paul laments his inability to do good despite his desire, highlighting the insufficiency of human effort.
"For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing."
 
And as I've testified already, that sin nature can be completely eliminated in your sinful body. But are you willing to receive it when it comes? Because it won't be through some sort of ritualistic penance. The penalty will come in your body. He will supernaturally take that desire and that means your body will change. You will not have that desire anymore.
 
Are you "willing" to have that new nature?
No more dopamine rush?
 
I'm not saying unhappy, unfulfilled, I'm saying cleansed of that hunger for sin and NOW content in the Lord’s will. No longer sidelining God to pursue your own desires.
 
Have you ever sat there in that pew on a Sunday morning and wondered why the Preachers never talk about this freedom from addition and sin? Why don't they talk about being set free from that sin? I'm going to answer that question with a simple answer and it's not going to sit well with many Christians.
 
Simple answer: Because they are sinning themselves.
 
And they know it.
 
Look at what Paul did there in Romans 7:18-19, he confessed HE WAS STILL SINNING! The apostle Paul was in Christ, and still sinning.
 
Next time you're sitting there in that pew, look around. Everyone there is still sinning. A whole lot of them are cheating, into porn, sneaking around, hiding their secret pleasures. And so is that Preacher.
 
Nowadays, they preach adultery. They try to suggest that these pleasures are godly. They even try to suggest that God is fine with it.
 
That's the state of the church TODAY!
 
Sin, a multitude of sins, being committed to their gods self-gratification.
 
The modern church has become completely corrupted to its sin. So much so that they teach sin is God's will for them. The "dopamine rush" of sin, whether from pornography, adultery, fornication (premarital sex) or other self-gratifying behaviors, feels so familiar and comforting, even if destructive. And they love that feeling more than they love pleasing God. They aren't willing to live without it.
 
Willingness involves surrendering the need to "sideline God" for your desires, trusting in His transformative work. But, "They aren't willing to live without it."
 
Now I understand, my critique that the modern church is "completely corrupted to its sin" and even preaches that "sin is God’s will" is a serious charge. It suggests a failure to uphold the biblical call to holiness and freedom from sin’s dominion. But there is a pandemic of sin that has taken over those churches. The consequences of sin have come home to roost. They call upon His name, and yet Christ will say to them, "depart from me, I never knew you."
 
Spiritual complacency, hypocrisy, the consequences of unrepentant sin. All of this points to a failure to uphold the call to holiness and freedom from sin’s dominion. They are trading Christ's freedom for a personal identity in sin. For social justice propaganda. For feminism. For straight up sexual gratification. For the dopamine hit.
 
All of this suggests there is a systemic institutionalized issue where the pursuit of holiness has been sidelined, allowing sin to flourish unchecked. A moral decay within the church. Leaving congregants trapped in sin’s grip.
 
Friends, Matthew 7:21-23 is a stark warning from Jesus himself against nominal Christianity, professing faith without a genuine relationship with Christ. The people Jesus addresses performed religious acts but were "evildoers," suggesting their lives were marked by unrepentant sin. That effort you put in on Sunday morning is worthless without Christ, and risks terrifying judgment.
 
The Bible consistently calls believers to holiness,
1 Peter 1:15-16 says,
"But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’"
 
When churches normalize or justify sin, they betray this call, leading to spiritual decay.
"Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life." (Galatians 6:7-8)
When churches tolerate or embrace sin, they face spiritual consequences like the loss of God’s presence (Revelation 2:5). They are "clean on the outside but full of sin within" (Matthew 23:27-28). If church leaders are entangled in sins like pornography or adultery, their silence on deliverance may stem from guilt, shame, or fear of exposure.
 
What was the last thing you recall that your Pastor confessed about himself?
Maybe a moment of anger in traffic?
Maybe an outburst at a loved one.
Maybe a glutinous desire for pie or some other "safer" sin to confess.
 
Let me tell you something, if your Pastor confesses his addiction to sexual pleasures, he's being more real than most. But would you listen to a man who confessed that sin?
Do you want to hear about those things at all?
Probably not.
 
Fact is, most churches are filled with folks looking to hear a prophecy that says, "all is well" with their souls. This desire for comforting messages aligns with Jeremiah 6:14, where false prophets say, "Peace, peace," when there is no peace. They typically want their ears tickled. This avoidance is part of the "pandemic of sin". It reflects a resistance to the conviction of the Holy Spirit, which John 16:8 says convicts the world of sin, righteousness, and judgment. A church that shies away from hard truths risks becoming the lukewarm church of Revelation 3:15-16, which Jesus threatens to spit out.
 
What do you think people were saying when Paul confessed his sin?
 
From a biblical perspective, a pastor’s confession of serious sin doesn’t disqualify them from being heard, provided they are repentant and seeking God’s transformation. Galatians 6:1 instructs believers to restore those caught in sin with gentleness, suggesting grace for repentant leaders.
 
Conclusion:
The church is a hospital for sinners, not a museum for saints, but when it normalizes sin or avoids preaching deliverance, it fails its mission to "set the oppressed free" (Luke 4:18). And ultimately it becomes a synagogue of Satan. Their silence on deliverance may stem from guilt or shame, but more likely due to ignorance. They're unaware of the freedom they can have in Christ because they've been taught to seek it from other men (priests), or saints or purgatory. They've been taught to respect traditions, but resolved sin is never taught. Hence the need for the tradition.
 
James 5:16 encourages confessing sins to one another for healing, and this is very much true. Not in vain prayer repetitions, but in challenging yourself to embrace sermons that convict rather than comfort. Hebrews 4:12 says God’s word is "sharper than any double-edged sword," piercing to divide soul and spirit. Welcome that conviction that leads to repentance and freedom. Listen to the Spirit. And when God takes away that sinful desire, accept that blessing and honor it in your body.
 
Create spaces in your church for honest confession and support. Small groups or accountability partners can help believers confront sins like pornography or adultery, seeking deliverance. Pray for leaders and congregants to embrace holiness and proclaim freedom.
 
Revelation 12:11 says believers overcome by
"the word of their testimony."
 
Encourage your church to preach the full gospel, forgiveness and transformation. There is still hope for us all. Ephesians 5:25-27 says Christ is sanctifying the church to present it "without stain or wrinkle." While the "pandemic of sin" is real, God’s grace is greater. I know because he took my sin away from me, praise God!
The church must reclaim its call to preach deliverance. And believers must be willing to hear the hard truths and pursue the new nature God offers.
 
Prayer:
Heavenly Father,
We come before You with humble hearts, acknowledging our sinfulness and our desperate need for Your grace. You are holy, and You call us to be holy, yet we confess that we often chase fleeting pleasures, sidelining Your will for our own. Thank You for Your faithful promise in 1 John 1:9, that when we confess our sins, You are just and faithful to forgive us and cleanse us from all unrighteousness. Thank You for the freedom You offer through Your Son, who declares, “If the Son sets you free, you will be free indeed” (John 8:36).
Lord, we lift up Your church, caught in a pandemic of sin and complacency. Convict leaders and congregants to turn from hypocrisy, embrace repentance, and proclaim the transformative power of Your Spirit. Remove the hunger for sin from our hearts, as You have done for so many, and replace it with contentment in Your perfect will. Give us courage to be vulnerable, confess our struggles, and seek the new nature You promise, a nature that delights in You alone.
For those trapped in addiction, shame, or secret sins, we pray for Your supernatural deliverance. Change their desires, renew their minds, and settle the matter in their bodies, as You have done through Your grace. May Your church rise as a beacon of holiness, confronting the pandemic of sin with the hope of Your freedom. Let us be willing to receive Your new nature, trusting that Your joy surpasses the fleeting rush of sin.
We pray all this in the precious and Holy name of Jesus, our Savior and Redeemer. Amen.
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Michael A. Gentile@MicahSixEight
September 28, 2025
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Endurance Through Preparation: Avoiding Derailment from The Gospel’s Priority
Genesis 6:11
"Now the earth was corrupt in God’s sight, and the earth was filled with violence."
 
As a distinct ethnic, cultural, or political group, the Canaanites do not exist anymore. They were an ancient Semitic-speaking people who inhabited the region known as Canaan (roughly modern-day Israel, Palestine, Lebanon, western Jordan, and parts of Syria) during the Bronze Age (circa 3500–1200 BCE). The Canaanites as a people vanished millennia ago, however their DNA lives on prominently in the Levant, making modern inhabitants their closest heirs. They were never a unified empire, but rather a diverse collection of city-states and tribes. Their civilization declined due to invasions, conquests, and assimilations by groups like the Israelites, Philistines, Assyrians, Babylonians, Persians, Greeks and later Romans, leading to the gradual disappearance of their unique identity by the Iron Age. However, their genetic and cultural legacy persists in modern populations of the Levant, as evidenced by DNA studies. Studies show that modern Lebanese derive about 90-93% of their ancestry from Canaanites. Canaanites "survived" genetically by evolving into Phoenician societies (a later Canaanite offshoot) that persisted in coastal Lebanon. Arabic-speaking populations in the Levant (including Palestinians, Jordanians, Syrians, and various Jewish groups like Iraqi, Kurdish, and Karaite Jews) share significant Canaanite ancestry, often 50-85% or more depending on the subgroup. Palestinians, in particular, are often cited as having among the highest Canaanite genetic continuity in the region, alongside Samaritans and Druze. Elements of the Canaanite religion (gods like Baal) appear in biblical texts, and their seafaring trade networks shaped Mediterranean history. And something even more important about their history, they were particularly violent and wicked people.
 
Biblical narratives often depict them as exceptionally corrupt and brutal, citing practices like child sacrifice, idolatry, and societal violence as justifications for their conquest by the Israelites. The Hebrew Bible (Old Testament) frequently frames the Canaanites as a violent, immoral people deserving of divine judgment, emphasizing their "corruption" through acts like human sacrifice, sexual immorality, and abuse of the vulnerable to rationalize the Israelite conquest. For instance, passages describe them as building societies on "violent practices," including child immolation to deities like Baal, Tanit, or Molech, which sowed seeds of broader societal brutality.
 
But maybe Canaanites were engaging in warfare, ritual killings, and other brutal acts at levels comparable to their contemporaries like the Assyrians, Hittites, Egyptians, and even early Israelites. Specific Canaanite practices, such as child sacrifice, were indeed violent and horrific by modern standards, but they were not unique to them and do not indicate an inherently more savage society. And in light of our modern society with all its wars, slavery, crime and butchering the unborn on the level of 10's upon 10's of millions, it's fair to say that they weren't any more violent than most.
 
It’s a poignant reminder that humanity’s propensity for brutality, rooted in the Fall of Mankind, persists across eras, manifesting in different forms but with similar underlying spiritual corruption. The Bible’s portrayal of Canaanites as exceptionally violent and corrupt serves a theological purpose: It frames the Israelite entry into Canaan as divine justice against a society steeped in idolatry, immorality, and brutality (e.g., Deuteronomy 9:4-5; Leviticus 18:24-28). But Assyrians impaled captives, Egyptians practiced retainer sacrifices in pyramids, and early Israelites faced internal condemnations for similar violence.
 
This ties back to Genesis 6:11’s universal indictment, violence as a symptom of human corruption, not confined to one group.
 
If we measure by scale and sophistication, modern humanity often eclipses ancient violence, despite technological and ethical advances. Wars, slavery, crime, and abortion reflect a "filled with violence" earth in new guises, often sanitized by policy or distance. While ancient Canaan saw localized city-state clashes (hundreds or thousands killed in battles like at Megiddo), mankind in 2025 hosts over 110 ongoing armed conflicts worldwide, per the Geneva Academy’s monitoring. Ukraine, Gaza, Sudan, and Congo involve millions displaced and tens of thousands dead annually. Total combat deaths exceed ancient scales due to modern weaponry.
 
Canaanite society also included debt bondage and war captives, but estimates were in the thousands regionally. Today, about 50 million people around the globe live in modern slavery; forced labor, marriage, or sex trafficking, per the 2022 Global Estimates (updated figures hold steady into 2025). Global homicide rates total over 450,000 murders yearly. Globally, around 73 million abortions occur annually, per WHO and Guttmacher data (consistent from 2024 into 2025 projections). The U.S., 2024 saw about 1 million abortions (rate 15.4/1,000 women aged 15-44), up slightly post-Dobbs in non-ban states. This scale, 61% of unintended pregnancies ending in abortions, evokes ancient rituals but at industrialized levels, and is often framed in rights vs. sanctity of life debates.
 
In light of Genesis, this modern "filling" of the earth with violence calls for the same repentance and renewal Noah’s story implied. Yet, as Isaiah and the New Testament foresee, a day without violence awaits us still.
 
Maybe it's safe to say that we are all Canaanites.
 
Are Christian's called to violence?
 
Matthew 10:34
"Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword."
 
This verse is sometimes invoked by critics or anti-Christian apologists to suggest Jesus endorsed violence or militancy. However, a closer examination of the biblical context reveals the "sword" is metaphorical, symbolizing inevitable division and conflict arising from allegiance to Jesus, not a literal call to arms or advocacy for physical violence.
 
In Matthew 10, Jesus is commissioning His twelve disciples for ministry, warning them of the hardships they’ll face (verses 16-33). He emphasizes persecution, betrayal, and opposition, even from within families.
 
"And a person’s enemies will be those of his own household" (verses 35-36).
 
This echoes Micah 7:6, a prophetic lament about familial strife in times of judgment. The "sword" here isn’t a weapon Jesus wields or instructs others to use; it’s a figure of speech for the sharp, divisive (separation) impact of His gospel message. Accepting the Gospel often meant rejecting cultural, religious, or familial norms in first-century Judea, leading to social rifts, much like how truth can "cut" through relationships. The sword divides believers from unbelievers, much like a blade severs bonds.This isn’t militancy; it’s realism about the cost of discipleship.
 
Jesus warns that others will raise swords against His followers, not vice versa. Early Christians faced martyrdom, and this verse prepares them for that reality. It’s a promise of conflict from the world, not an endorsement of it. Some see it as the "sword of the Spirit" (Ephesians 6:17), the Word of God that pierces hearts (Hebrews 4:12). Others link it to end-times judgment, but not human-initiated violence. I believe it's both a sword that brings division and revelation.
 
The Fact of the Matter Is:
Jesus disrupts human allegiances that prioritize anything over Him, leading to "disruption" rather than harmony in unregenerate societies. Christians are called out from the world, though their faith often provokes hostility from others, they are called to His peace. Rejecting literal interpretations that have historically justified violence, like in Crusades-era misapplications.
 
The sword brings revelation by exposing hearts (as in end-times motifs) and division by demanding ultimate loyalty, yet Jesus models non-retaliation, urging love amid conflict. If we connect this to broader themes like Genesis 6:11’s violence or Canaanite legacies, it underscores humanity’s ongoing corruption, even among Christian communities where truth divides because it challenges our ingrained human brutality.
 
I often find myself asking the question, "so what's a body to do?" Meaning, what should Christ's body, the church, do in regard to violence?
 
Ephesians 6:17
"and take the helmet of salvation, and the sword of the Spirit, which is the word of God."
 
The "body", believers must equip themselves spiritually for warfare against "the schemes of the devil" and "spiritual forces of evil in the heavenly places" (verses 11-12). It’s "of the Spirit" because the Holy Spirit inspires, illuminates, and empowers the use of God’s Word, making it effective against deception, temptation, and demonic influences. Unlike physical battles, this is framed as non-literal spiritual conflict, emphasizing defense and resistance through faith, truth, and divine resources rather than human aggression.
 
Does this mean you shouldn't defend yourself, or prepare to defend yourself?
 
So, how does the church (Christ’s body) navigate a world filled with both spiritual evil and physical threats?
Jesus taught us to be wise like serpents. Jesus’ instruction in Matthew 10:16, given while sending disciples into danger, urges shrewdness (like a serpent’s cunning awareness and evasion) paired with innocence (dove-like purity, avoiding harm). Regarding self-defense, this means being vigilant and prepared without malice: Recognize threats, plan escapes, or use wisdom to avoid conflict, but don’t initiate violence.
 
Serpents are observant, quick to retreat, and defensive only when cornered, modeling discernment in a "wolf" filled world. For Christians, this could include learning self-defense skills, securing homes, or advocating legally, all while praying and loving enemies (Matthew 5:44).
 
Prioritize spiritual armor daily through Bible study, prayer, and community (Ephesians 6:18). For physical threats, exercise wisdom, prepare responsibly without idolizing security.
 
Matthew 10:28
Jesus said:
"Do not fear those who kill the body."
 
In the context of recent events highlighting increased hostility and violence against Christians in the U.S., such as over 400 documented attacks on churches in 2023 (a trend continuing into 2024-2025 with arsons, vandalism, and threats), political violence like the September 2025 shooting of Charlie Kirk, and broader anti-Christian bias in the left-wing media, corrupt government policies, and rhetoric, the "body" of Christ should respond with a blend of spiritual faithfulness, prudent wisdom, speak truth to power, and non-violent action. With real-world stewardship of their safety without seeking or encouraging retaliation. The church’s core response should center on spiritual warfare, as outlined in Ephesians 6:10-18. This means collectively "standing firm" against evil influencers.
 
Gather for intercessory prayer, seeking God’s protection and justice.
 
Use Scripture to combat lies and division, preach truth, disciple believers, and expose cultural corruption without hatred.
Follow Jesus’ command to "love your enemies and pray for those who persecute you" (Matthew 5:44).
 
Respond to violence with grace, as Peter urged: "Do not repay evil for evil" (1 Peter 3:9). This disarms hostility and witnesses to Christ’s peace.
 
Protect yourselves from violence and support affected families. Be shrewd in a hostile culture without compromising innocence. This doesn’t mean pacifism in all cases but prudent preparation. Report incidents to authorities, advocate for protections through organizations like the Family Research Council or Alliance Defending Freedom, and support policies addressing anti-Christian bias, as noted in 2025 White House initiatives. Peacefully protesting, and gathering petitions can raise awareness without escalating violence. Don't be a soft target (a doormat), enhance security wisely, install cameras, train ushers and yourself in de-escalation, or coordinate with law enforcement for public events, without fostering fear or arming aggressively. Counter rhetoric through education and dialogue, addressing root causes like secularism or political polarization. Allow measured self-defense if it protects innocents without vengeance. That's the difference you see. Your intent. If you intend to do harm, you will die by that intent. That's what Jesus taught. Protecting the flock while maintaining a heart of peace, as Jesus modeled and taught.
 
The church must indeed be proactive without succumbing to vengeance, but keep in mind, they killed Jesus.
 
Matthew 26:52
"all who take the sword will perish by the sword"
 
A stark reminder that intent drives outcomes. This doesn’t mean passivity. Jesus Himself was shrewd in evading threats until His appointed time (Luke 4:30; John 8:59). What it does mean, is it warns against the human impulse toward vengeance, which can corrupt the body of Christ and distort the Gospel’s message of peace. In the end your saftey is important but the message of the gospel trumps everything, even your safety.
 
This mindset transforms the church from victim to victor, mirroring Christ’s resurrection triumph over death. If vengeance creeps in, it risks becoming like those who "killed Jesus", blinded by power or fear. Instead, proactive faithfulness honors His sacrifice and advances His kingdom.
 
Theologian and martyred pastor, Dietrich Bonhoeffer, argued that,
"Christianity stands or falls with its revolutionary protest against violence, arbitrariness, and pride of power,"
emphasizing that true peace comes only through Christ, not human efforts like war or revenge. In his book on Ethics, he described vengeance as a sinful impulse that dehumanizes both perpetrator and victim, urging Christians to break cycles of evil through forgiveness and non-retaliation.
 
YET! Yet yet yet...
 
Yet, Bonhoeffer rejected passivity as a form of "cheap grace", grace without discipleship or cost. He criticized the German church’s complacency under Hitler, calling it a betrayal of the Gospel. In his view, when evil threatens the innocent, silence or inaction becomes complicity, distorting the message of peace into cowardice. In letters he wrote while incarcerated, he said that following Christ might require risking life, but such "costly grace" leads to true freedom and witness. Bonhoeffer’s thinking shifted amid Nazi atrocities. Initially a pacifist (influenced by his 1930s time in America and encounters with non-violent movements), he joined the Confessing Church in opposition to the regime’s co-optation of Christianity. he participated in the Abwehr (German intelligence) resistance, including the Valkyrie plot to assassinate Hitler, a form of "conscientious violence" he saw as necessary when non-violent options failed. He nuanced his approach, described it as a "guilty" act in a fallen world, undertaken with repentance and awareness of sin, not vengeance. He was promoting "responsible action" which meant discerning God’s will in concrete situations, protecting the vulnerable over rigid pacifist rules, while entrusting outcomes to divine judgment. This wasn’t vengeance-driven; Bonhoeffer emphasized that violence must stem from love for neighbor and Gospel fidelity, not hatred.
 
I've always referred to this as the Sergeant York version of pacifism.
Sergeant Alvin C. York (1887–1964), a devout Christian from rural Tennessee, embodies this tension in his World War I journey, much like Bonhoeffer’s evolution during WWII. York’s story illustrates how faith-driven intent can lead to measured force without vengeance, prioritizing protection of the innocent and fidelity to a higher calling, echoing Bonhoeffer’s emphasis on "responsible action" rooted in love for neighbor and costly grace. York registered for the draft but filed for exemption as a conscientious objector, citing his belief that Christians should not kill, grounded in commands like "Thou shalt not kill" (Exodus 20:13). During his bootcamp training, York wrestled with his convictions. He became convinced through prayer and reflection that fighting to stop German aggression was not incompatible with his faith, if done without hatred, as a duty to protect others and end the war’s atrocities. You see, it's the intent again. York fought to end the killing. This mirrors Bonhoeffer’s "guilty" yet necessary engagement. York later described his internal struggle as discerning God’s will in a broken world, deciding that passivity would allow evil to prevail. Doing nothing was not an option.
 
York’s post-war life focused on education, farming, and philanthropy, embodying a "pacifism" that allowed force only as a reluctant, faith-guided response to tyranny, not vengeance or pride.
 
In today’s U.S. context of anti-Christian hostility, Sergeant York's and Bonhoeffer's approach encourages shrewd, non-vindictive preparation while entrusting ultimate safety to God, ensuring the Gospel’s witness endures. Run the race, but be sure you're on the right track. Proclaim peace through Christ amid violence, ensuring the witness endures like the "cloud of witnesses" before us.
 
Prayer:
Heavenly Father, in a world filled with violence and opposition, grant us the wisdom of serpents to prepare shrewdly without vengeance, the innocence of doves to forgive as Christ forgave, and the endurance to run our race with eyes fixed on Jesus. May our lives witness Your Gospel’s peace, even at great cost, entrusting our safety to Your sovereign hands.
Father send you Spirit to enlighten us, and your holy angels to defend us against all demonic spirits. Bind them and cast them down, in the Holy name of Jesus Christ, Amen.
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Michael A. Gentile@MicahSixEight
September 27, 2025
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Void of the Spirit: Why Traditions Triumphed Over Truth
Mark 7:6-9
And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written,"
"‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’"
"You leave the commandment of God and hold to the tradition of men."
 
And he said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition!"
In this pointed rebuke, Jesus confronts the religious leaders of His day, quoting Isaiah 29:13 to expose the hypocrisy of prioritizing human traditions over God’s true commands, God's very word. The Pharisees and scribes had elevated their oral laws, rituals like ceremonial handwashing, to the status of divine doctrine, all while neglecting the weightier matters of justice, mercy, and faithfulness (Matthew 23:23). Their worship was lip service: outwardly pious but inwardly detached, a hollow performance that failed to engage the heart.
 
Now, why do you suppose that is?
 
Can we find any evidence, from scripture and historical sources that suggests they had lost touch with the Spirit of God, which then in turn led them to backfill that void with their human traditions?
 
Let's begin with the New Testament scriptures:
Acts 7:51-52
"You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him."
 
Scripturally, the evidence is stark. The Pharisees’ resistance to the Holy Spirit is explicitly called out in Acts 7:51, where Stephen accuses the Jewish leaders, many of whom were Pharisees or aligned with them, of perpetually resisting the Spirit, just as their ancestors did. Why did the Pharisees elevate human traditions, like ceremonial washings and oral laws, above God’s commands? At its core, this stems from a spiritual disconnection, a loss of attunement to the Holy Spirit, which created a vacuum filled by rigid, man-made structures. Both Scripture and historical sources illuminate this dynamic, showing how the absence of prophetic guidance in the intertestamental period led to an overreliance on traditions as a substitute for divine leading.
 
Perfect example:
Their resistance is manifested in their failure to recognize the Spirit’s work in Jesus. In Matthew 12:22-32, when Jesus casts out demons by the Spirit of God, the Pharisees attribute it to Beelzebul, prompting Jesus’ warning about blasphemy against the Holy Spirit, an unforgivable sin that reveals their spiritual blindness. Similarly, in John 3:1-10, Nicodemus, a Pharisee, meets Jesus at night but cannot grasp the concept of being "born of the Spirit," highlighting a profound disconnect from spiritual realities. And this wasn't for lack of study, they knew about God's Word and were well educated on these things.
 
Jesus later tells the Pharisees in John 5:39-40
"You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life."
 
Their focus on the letter of the law, without the Spirit’s illumination (2 Corinthians 3:6), turned worship into vain ritual, as Isaiah prophesied. This scriptural pattern ties into a historical void. The intertestamental period, often called the "400 silent years" between Malachi (c. 420 BC) and John the Baptist, marked a cessation of prophecy, no new divine revelations or prophets arose to guide Israel. During this time, Judaism faced Hellenistic influences and foreign domination, prompting groups like the Pharisees to emerge around the mid-2nd century BC from scribes and sages committed to preserving Jewish identity. With prophecy silent, they filled the gap by emphasizing the Oral Torah—traditions they believed were given to Moses alongside the written law—to adapt and apply Scripture to their daily lives. They were attempting to fabricate Spiritual activities that were not present for them. And as Jesus critiqued, this led to hypocrisy: traditions became a crutch for spiritual authority, masking a heart far from God.
 
In essence, without the Holy Spirit’s convicting and guiding presence, promised in the Old Testament (Ezekiel 36:26-27) but resisted by these leaders, the Pharisees defaulted to human ingenuity. And of course, left to his own spirit, man will become cruel and heartless. Without God's guiding influence his worship, his prayer life, his faith and expressions of faith will become cold and pagan like. They ultimately not only neglected justice and mercy but this also set the stage for rejecting the Messiah. Today, this warns us: when the church loses sensitivity to the Spirit, traditions can subtly become idols, echoing the Pharisees’ error.
 
The Heart of Stone: Cruelty and Coldness Without the Spirit
Romans 1:22-25
"Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen."
 
Without the Holy Spirit’s convicting and guiding presence, humanity defaults to its own ingenuity, leading to cruelty, heartlessness, and a faith that devolves into cold, pagan-like expressions. As promised in Ezekiel 36:26-27, God offers to replace our "heart of stone" with a "heart of flesh" and put His Spirit in us to move us toward obedience. Yet, when resisted, as with the Pharisees and even in our traditional orthodox churches. This absence creates a void where self-reliance reigns, and the results are devastating. Scripture vividly illustrates this descent. In Romans 1, Paul describes how suppressing God’s truth leads to futile thinking, darkened hearts, and idolatry, resulting in every form of wickedness: envy, murder, deceit, malice, and heartlessness (Romans 1:28-31). Left to our own spirit, we exchange the Creator for created things, and our worship becomes not just empty but degrading, echoing pagan rituals marked by cruelty and perversion. Without the Spirit’s renewal, our innate tendencies amplify, turning prayer into rote recitation, faith into rigid dogma, and expressions of devotion into lifeless rituals that prioritize form over transformation.
 
We saw this phenomenon during Israel’s wilderness wanderings, the absence of wholehearted reliance on God’s Spirit led to the golden calf incident (Exodus 32), where worship devolved into pagan revelry and idolatry, complete with sacrifices that foreshadowed cruel human practices. Later, under many wayward kings, Israel adopted Baal worship, involving child sacrifice and ritual prostitution, cruel expressions of faith devoid of God’s guiding influence (2 Kings 17:16-17; Jeremiah 19:5).
 
This pattern persists beyond Scripture. When faiths lose divine vitality, rituals can become cold habits without meaning, as seen in various religious traditions where external forms eclipse inner renewal. In church history, periods marked by quenched Spirit, such as the formalized excesses leading to the Inquisition or Crusades, saw Christianity twisted into instruments of cruelty, far from the Spirit’s fruit of love and kindness (Galatians 5:22-23). All under the supposed watchful eyes of the Papacy. These pagan-like elements emerged when the human spirit dominates: think of ancient religions’ brutal sacrifices or modern nominalism where faith is just cultural performance, not Spirit-led life. Ultimately, without God’s influence, our worship risks becoming pagan-like, self-centered, manipulative, and void of true communion.
The Holy Spirit counters this by convicting, guiding, and producing genuine fruit, transforming cruel hearts into compassionate ones.
 
But how does this happen?
Why is their worship void of the Spirit?
 
The Descent into Spiritual Void: How Worship Loses the Holy Spirit
 
Ephesians 4:30-32
"And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you."
 
Biblically, this happens through a process of grieving and quenching the Spirit, deliberate or unwittingly gradual resistance to His convicting and guiding work, which empties faith of its divine vitality and opens the door to human corruption. Scripture outlines clear mechanisms for this descent. First, we grieve the Holy Spirit through sin and disunity, as in Ephesians 4:30-31, where bitterness, wrath, anger, clamor, slander, and malice fracture the body of Christ and harden hearts. This grieving occurs when we knowingly engage in moral wrongs, suppressing His conviction and using Him to excuse our failings instead of yielding to transformation. Similarly, quenching the Spirit (1 Thessalonians 5:19) involves stifling His fire, relying on human resources over divine power, neglecting prayer, resisting His promptings, despising His gifts, or suppressing spiritual emotion and fruit. Attitudes like pride, cynicism, ungratefulness, and irreverence further hinder His work, turning worship from heartfelt response to mechanical ritual. Without the Spirit’s illumination, Scripture becomes a dead letter (2 Corinthians 3:6), and faith always ends up devolving into external forms (idols) devoid of inner renewal.
 
Why does this render worship void?
 
Jesus taught that true worship must be "in Spirit and truth" (John 4:23-24); the Holy Spirit is its essential enabler, convicting of sin, revealing Christ, and producing fruit like love and kindness (Galatians 5:22-23). When resisted, through discord, lack of expectation, or failure to invite His presence, worship loses its source, becoming self-centered and manipulative, akin to pagan idolatry where rituals serve human agencies and agendas rather than serving God’s glory.
This process unfolds gradually: It begins with ignoring the Spirit’s gentle convictions, progresses to hardened attitudes that prioritize church traditions or power (rule), and culminates in outright cruelty towards others. Misguided zeal for orthodoxy and traditional practices results in an abuse of authority, twisting faith into instruments of torture and plunder, far from the Spirit’s compassion. These cruel eras, often under papal oversight, quenched the Spirit through institutional pride and human ingenuity, resulting in pagan-like brutality, sacrifices of lives in the name of orthodoxy, echoing ancient rituals but cloaked in Christian veneer. And it all stems from resisting the Spirit’s call to humility and unity, allowing cruelty to flourish where love should reign.
The Holy Spirit counters this by persistently convicting, guiding toward repentance, and transforming hearts, replacing stone with flesh (Ezekiel 36:26), but only when we yield.
So why don't the churches lean on the Spirit? It seems obvious that they should and would. Is there something stopping them from examining their ways, and seeking His guidance?
 
Barriers to the Spirit: Why Churches Resist Yielding
 
Thessalonians 5:19-22
"Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil."
 
If the Holy Spirit’s role is so vital and transformative, convicting, guiding, and renewing hearts (Ezekiel 36:26), why don’t churches more readily lean on Him? It seems intuitive that we should examine our ways and seek His guidance, yet history and Scripture reveal persistent barriers that hinder this yielding. These obstacles often stem from human nature, institutional inertia, and spiritual resistance, leading to a quenching of the Spirit rather than full dependence.
In the early church, this manifested in treating prophecies with contempt or failing to discern good from evil, as Paul often warned against. Jesus Himself encountered this with the Pharisees. Today, similar dynamics persist: pride and self-sufficiency cause churches to prioritize programs, traditions, or logic over the unpredictable leading of the Spirit, fearing loss of control or division.
 
Proverbs 16:18
"Pride goes before destruction, and a haughty spirit before a fall."
 
Religious traditions often create mental blocks, where established doctrines or rituals overshadow the Spirit’s personhood, treating Him more as a concept than a living guide. Fear plays a significant role, fear or lack of understanding of the supernatural, emotional excess, or the unknown, leading congregations to depend on rationalism and human intellect rather than divine empowerment. Traditional teachings all too often emphasize the Father and Son while neglecting the Spirit, viewing Him as secondary or His gifts as ceased (cessationism), which stems from misinterpretations of Scripture like 1 Corinthians 13:8-10. Some churches overemphasize the Word at the expense of the Spirit, or vice versa, forgetting that true vitality comes from both (John 4:23-24). Additionally, neglecting prayer, Bible study, or the gifts of the Spirit shuts down His voice, allowing human agendas to dominate. These barriers aren’t inevitable; they reflect a failure to yield, often rooted in a lack of intentional examination.
 
So, what's a body to do?
 
Assess your church’s practices: Are fear, tradition, or sin hindering reliance on the Spirit? Encourage open discussions on His role, incorporate times for listening in services, and commit to personal yielding through daily prayer. Start small, invite the Spirit into decisions and watch for His guidance.
 
James 4:7-10
"Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up."
 
In the face of the barriers we’ve explored, mental blocks from traditions, fear of the supernatural, neglect of the Spirit’s personhood, imbalances in teaching, and a lack of intentional yielding; The answer lies in humble, intentional action. We must actively submit to God, drawing near to Him through repentance and openness, as James urges. These obstacles aren’t insurmountable; they dissolve when we choose to yield, creating space for the Holy Spirit to convict, guide, and empower us.
 
Scripture provides a roadmap for this. Begin with self-examination and repentance: Lamentations 3:40 calls us to "examine our ways and test them, and let us return to the Lord." This means confronting fears, sins, and traditions that quench the Spirit head-on, perhaps through fasting or communal confession. Then, cultivate dependence through prayer and study: Acts 1:14 shows the early disciples "all joined together constantly in prayer," awaiting the Spirit’s arrival. And address cessationism by having an honest and open dialogue about how your traditions may be a stumbling block for The Spirit.
 
Practically, churches can foster renewal by encouraging testimonies of the Spirit’s work, teaching on His gifts without excess or neglect, and creating "listening times" in services where silence allows for His promptings. History reminds us this works. Revivals begin with a simple yieldedness to the Voice of Truth, breaking through and moving beyond nominalism, emotionalism, filioque, charisma, icons, mystical union (theosis), sacrament, and fear.
 
Ultimately, yielding isn’t passive; it’s an active choice to prioritize the Spirit’s voice over human agendas, leading to vibrant, compassionate communities. Heed the call to assess your church’s practices: Identify if fear, tradition, or sin is hindering reliance on the Spirit, perhaps through a small group discussion or anonymous survey. Encourage open dialogues on His role, maybe via Bible studies on pneumatology (the study of the Holy Spirit). Incorporate listening times in services, setting aside moments for quiet reflection or sharing prophetic words. Commit personally to daily prayer, inviting the Spirit’s guidance in routines and decisions.
 
Begin meetings with, "Holy Spirit, what do You say?" and watch for His leading in unexpected ways. Track these experiences in a journal to build faith and share with others.
 
At the end of the day, the Holy Spirit bridges the divine and human realms, enabling Christ’s incarnation, ministry, and ongoing presence in the church. The Spirit is not subordinate but is the agent who actualizes Christ’s work, ensuring Christology is pneumatologically informed. Through Scripture. As the bond of love between Father and Son. He proceeds from the Father and the Son through liturgy, through worship, through bible study, through prayer, through Christian faith in action. The Spirit makes Christ experientially present, empowering justice, healing, and mission. This interplay reminds us that knowing Christ fully requires openness to the Spirit’s guidance in all these circumstances.
 
Prayer
Holy Spirit, we humble ourselves before You, repenting of barriers that have quenched Your work. Help us draw near, examine our ways, and yield fully to Your guidance. Break through fear and tradition in our churches, renew our dependence on You, and lead us into vibrant life. In Jesus’ Holy name, Amen.
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